Who is Marisa Miakonda Cummings. How does her background influence her role as president of the Minnesota Indian Women’s Resource Center. What unique perspectives does she bring to conversations on race and equity.
The Dual Heritage of Marisa Miakonda Cummings
Marisa Miakonda Cummings stands as a remarkable figure in the landscape of Indigenous leadership and advocacy. Her life and work exemplify a harmonious blend of traditional wisdom and contemporary expertise. As a member of the Sky People clan, Cummings carries the profound belief that her earthly existence serves a higher purpose: to gain spiritual insight and facilitate healing for others. This ancestral knowledge forms the bedrock of her worldview and guides her professional endeavors.
Simultaneously, Cummings has navigated the corridors of Western academia with distinction. Her educational journey includes a bachelor’s degree in American Studies from the prestigious University of Iowa, followed by a master’s in tribal administration and governance from the University of Minnesota Duluth. This academic foundation equips her with the tools to bridge Indigenous perspectives with mainstream institutional frameworks.
Leadership at the Minnesota Indian Women’s Resource Center
Cummings’ role as president of the Minnesota Indian Women’s Resource Center (MIWRC) is a testament to her ability to synthesize traditional values with modern leadership principles. The MIWRC plays a crucial role in supporting Indigenous women and their families, addressing issues ranging from domestic violence to substance abuse, while promoting cultural preservation and empowerment.
Innovative Approaches to Community Support
Under Cummings’ guidance, the MIWRC has likely implemented innovative programs that honor Indigenous healing practices while incorporating evidence-based interventions. This approach ensures that services are culturally relevant and effective in addressing the unique challenges faced by Native American women in urban settings.
- Holistic healing programs that incorporate traditional ceremonies
- Culturally-informed counseling services
- Educational initiatives focused on preserving Indigenous languages and customs
- Advocacy efforts to address systemic inequities affecting Native communities
Inspired Conversations: Race & Equity
Cummings’ participation in the “Inspired Conversations: Race & Equity” series underscores her role as a thought leader in discussions surrounding racial justice and equity. Her unique perspective, informed by both Indigenous wisdom and academic training, offers valuable insights into the complexities of these issues.
Bridging Cultural Divides
How does Cummings approach the task of bridging cultural divides in conversations about race and equity? Her background suggests a nuanced understanding of the historical context of Indigenous peoples’ experiences in America, as well as the contemporary challenges they face. This knowledge allows her to articulate the specific needs and perspectives of Native communities within broader discussions of racial equity.
The Significance of Indigenous Women’s Leadership
Cummings’ position as a prominent Indigenous female leader is particularly significant given the historical marginalization of Native women’s voices. Her leadership at the MIWRC and participation in public dialogues serves to amplify Indigenous women’s perspectives and advocate for their unique needs and rights.
Empowering Future Generations
What strategies does Cummings employ to empower future generations of Indigenous women? It’s likely that her work involves mentorship programs, leadership development initiatives, and efforts to create pathways for young Native women to access education and professional opportunities while maintaining strong connections to their cultural heritage.
Addressing Historical Trauma and Healing
A critical aspect of Cummings’ work likely involves addressing the historical trauma that continues to impact Indigenous communities. Her background in both traditional healing practices and modern governance provides a unique framework for developing holistic approaches to community healing and resilience.
Integrating Traditional and Modern Healing Practices
How does Cummings integrate traditional Indigenous healing practices with contemporary therapeutic approaches? This integration may involve creating programs that honor ancestral wisdom while also incorporating evidence-based interventions, ensuring that healing efforts are both culturally resonant and effective in addressing modern challenges.
Advocacy for Indigenous Rights and Sovereignty
Cummings’ role extends beyond direct service provision to encompass advocacy for Indigenous rights and sovereignty. Her academic background in tribal administration and governance likely informs her approach to navigating complex legal and political landscapes to advance the interests of Native communities.
- Promoting awareness of treaty rights and obligations
- Advocating for the preservation of sacred sites and traditional lands
- Supporting initiatives to strengthen tribal sovereignty and self-governance
- Collaborating with policymakers to address systemic inequities affecting Indigenous peoples
Environmental Stewardship and Indigenous Wisdom
Indigenous perspectives on environmental stewardship have gained increasing recognition in recent years. How does Cummings incorporate traditional ecological knowledge into discussions about environmental conservation and climate change? Her role likely involves highlighting the value of Indigenous land management practices and advocating for the inclusion of Native voices in environmental policy decisions.
Preserving Traditional Ecological Knowledge
What initiatives does Cummings support to preserve and transmit traditional ecological knowledge to younger generations? These efforts might include educational programs that teach sustainable harvesting practices, traditional agriculture techniques, and the spiritual significance of land and water in Indigenous cosmologies.
Fostering Cross-Cultural Understanding
Cummings’ ability to navigate both Indigenous and Western contexts positions her as a valuable bridge-builder between diverse communities. Her participation in public dialogues on race and equity likely contributes to fostering greater cross-cultural understanding and collaboration.
Building Alliances for Social Justice
How does Cummings approach the task of building alliances between Indigenous communities and other marginalized groups? Her work may involve identifying common struggles and shared goals, facilitating dialogue between different communities, and developing collaborative strategies to address systemic inequities.
In conclusion, Marisa Miakonda Cummings emerges as a multifaceted leader whose work spans the realms of community service, advocacy, and public discourse. Her unique blend of Indigenous wisdom and academic training enables her to address complex social issues with depth and nuance. As president of the Minnesota Indian Women’s Resource Center and a participant in broader conversations on race and equity, Cummings plays a vital role in advancing the rights and well-being of Indigenous women while contributing to a more inclusive and just society for all.
The impact of leaders like Cummings extends far beyond their immediate communities, influencing policy, shaping public perception, and inspiring future generations of Indigenous youth. By embodying the principle of walking in two worlds, Cummings demonstrates the power of integrating traditional knowledge with contemporary expertise to address the challenges of the 21st century.
As society continues to grapple with issues of racial justice, environmental sustainability, and cultural preservation, the insights and leadership of figures like Marisa Miakonda Cummings will remain invaluable. Her work serves as a reminder of the rich contributions that Indigenous perspectives can offer to our collective efforts to build a more equitable and harmonious world.
The ongoing dialogue on race and equity, exemplified by initiatives like “Inspired Conversations,” provides crucial platforms for voices like Cummings’ to reach broader audiences. These discussions not only raise awareness about the specific challenges faced by Indigenous communities but also highlight the universal relevance of Indigenous wisdom in addressing global challenges.
As we look to the future, the work of leaders like Marisa Miakonda Cummings offers a blueprint for inclusive leadership that honors ancestral wisdom while embracing innovation. By bridging cultural divides and fostering mutual understanding, such leadership paves the way for more collaborative and effective approaches to social justice, environmental stewardship, and community well-being.
The journey towards true equity and racial justice is ongoing, and it requires the continued engagement of diverse voices and perspectives. The contributions of Indigenous leaders like Cummings are essential in ensuring that this journey is guided by principles of respect, reciprocity, and holistic thinking that have sustained Indigenous communities for millennia.
Ultimately, the story of Marisa Miakonda Cummings is not just about one individual’s accomplishments, but about the enduring strength and resilience of Indigenous cultures. It is a testament to the power of embracing one’s cultural heritage while adapting to the demands of a rapidly changing world. As we continue to navigate complex social and environmental challenges, the wisdom and leadership exemplified by figures like Cummings will undoubtedly play a crucial role in shaping a more just and sustainable future for all.
Inspired Conversations: Race & Equity features Marisa Miakonda Cummings, president of the Minnesota Indian Women’s Resource Center
Marisa Miakonda Cummings has long walked in two worlds. Her clan is part of the Sky People, whose time on earth offers an opportunity “to gain spiritual understanding and help others heal along the way.” She’s also familiar with western ways, having earned a bachelor’s degree in American Studies from the University of Iowa and a master’s in tribal administration and governance from the University of Minnesota Duluth. Named in 2020 as president and CEO of the Minnesota Indian Women’s Resource Center (MIWRC), she brings her wide-ranging knowledge, empathy and leadership skills to create a “true, traditional space for health and healing” for women and their families.
Q: Please tell us a little more about yourself.
A: Ebe bthite. Uwibtha tamike. I will tell you who I am. My name is Miakonda. My English name is Marisa Cummings. I am UmoNhoN (Omaha-The People Who Went Upstream or Against the Current). I belong to the Buffalo Tail Clan of the Sky People. My father is Stampeding Buffalo. My father’s English name is Mike Cummings. My mother is Kathryn Cummings. My grandmother is Buffalo Tail Woman. My grandmother’s English name is Eunice Walker. I was born in Winnebago, Nebraska, at the Indian Health Services hospital and raised in Sioux City, Iowa. I am the oldest of eight children. The first daughter and first grandchild. I am a mother of four amazing adult children and will become a grandmother this winter.
Q: Your father was one of your greatest mentors. What did he teach you?
A: My father received his bachelor’s degree in English from Morningside College in Sioux City while also lugging beef at a meat packing plant at night to care for his young family. He went on to receive his master’s degree in public relations from Iowa State University. Western education was seen in my family as a means to an end. We have to understand how these colonial systems work in order to infiltrate them and advocate for our people. My father was very engaged in the renaissance that happened in our tribal community during the 1990s. He wanted us to reclaim our traditional ways of life and saw economic opportunities to make that happen. He supported the return of sacred items to our people that was legalized through the Native American Graves and Reparations Act (NAGPRA). He also helped start our tribal casino and was the general manager there at a time when gaming was flourishing as an economic opportunity for tribes. My father did a great deal of research on our people and I picked up this research after he passed away in 2005. My father would routinely tell me that our women would lead in the future and I needed to be prepared for that role. He kept me connected to our family on the reservation growing up and made sure my identity was strong and not something to be ashamed of.
Q: You hesitated to take the MIWRC job as it might take you away from direct work. How did you keep that from happening?
A: I have continued doing direct service by staying engaged in community and participating in ceremonial and cultural events, many of which we put on at MIWRC. One thing I truly miss is my work in a traditional garden: planting, caring for the plants, harvesting, and sharing the food teachings. I need to put more energy into doing this work. Ceremonial and social gatherings are also a part of my personal healing and centering. There’s nothing like the roaring laughter between Native women.
Q: You see men as part of the solution, part of healing. How does that look in practice?
A: Our men are also suffering from the root cause of our trauma, which is colonialism. MIWRC works with women and their families, which includes men and boys. Working with men and boys to have access to cultural ways of being and also discussing healthy relationships is essential to reteaching our conduct and protocols that foster respect and love.
Q: I was taken by something you said which is that, since the Indian Health Service (IHS) was established, we haven’t seen measurable improvements in mental and chemical health programs in the Native American community — likely because traditional healing is not being embraced. Can you tell our readers what traditional healing might look like and why it does make lasting change?
A: Our people have always had ways of healing our mind, body, heart and spirit in a holistic way. These traditional ceremonial practices were outlawed by the settler-imposed colonial government. It is oftentimes difficult for Americans to understand that a country founded on freedom of religion outlawed ours. Many of our people went into hiding to continue our ceremonies and way of life, even at risk of violence. With the passing of federal legislation in 1978, our ceremonial ways were again practiced in the open. But to bill for mental and behavioral health through IHS or the state, we must meet certain billing criteria. We have healers and methods of healing that need to be incorporated into billing practices. These methods are rooted in our teachings, so it is a multifaceted approach to reconnecting our people with identity and community. The Traditional Healing Grant through Minnesota [Department of Human Services] is a great model for such a program. We need more funding like this and we also need to advocate for traditional healing at all levels of government. Singing, movement, the drum, shakers, offerings, connection to land and community is all a part of our healing.
Q: Related, you’d like to see funding sources shift dramatically to exemplify equity. How do we get policymakers to understand this and make these important changes?
A: Equity in funding means that the funding follows the need proportionally. For example, if 60 percent of the unsheltered who are experiencing opioid addiction are Native people, then 60 percent of the resources should go to prevention, intervention, healing, and recovery services. Policy work needs to be equitable and resources need to flood the communities most impacted by epidemics caused by colonialism. Our community was disproportionately impacted by COVID-19. We are still waiting to see the American Recovery Plan Act funds be distributed to our urban community and the agencies that serve our people.
Q: You’ve said that “foster care is the new boarding school.” Do you see evidence that we’re making meaningful inroads to change that?
A: Minnesota has one of the highest rates of Native children being disproportionately removed from their families and placed into foster care. Extraction of our children from their families and communities started with the boarding schools and has morphed into the foster care system today. Our children were sold, fostered out, rented out as free farm and domestic labor. The implicit bias of many Americans and people who work for these systems is evident in the number of children removed and the reasons that they are removed. Funding for prevention and intervention strategies for parents to keep their children and reduce trauma needs to be explored and the Indian Child Welfare Act (ICWA) must be enforced.
Q: In emphasizing the richness of your culture, you speak of “celebrating our traditional way of knowing.” You also say that life is “beautiful and good.” In closing, please expand on these thoughts.
A: My identity is rooted in being an Umonhon Wa’u (Omaha Woman). My obligation to our people, my name, my clan, my family, and my community is central to who I am. As a woman from the Tesinde Clan, our work was part of procreation and carrying life forward. Life is beautiful, even through challenges and hardship. Our original teachings or traditional ways of knowing is central to my healing process. It guides my daily thinking and actions.
Gender and American Catholicism in the Progressive Era: Cummings, Kathleen Sprows: 9780807871522: Amazon.com: Books
A timely, enlightening book–required reading for those who wish to understand the religious landscape of the Progressive Era and the historical background of today’s culture wars. Highly recommended.–Choice
Fascinating. . . . Will assuredly appeal to anyone interested in the story of American Catholicism and the growth of the American immigrant church. . . . A fresh perspective on the struggles [of] Catholic women.–America
This well-written and finely nuanced book makes an important contribution to scholarship in Catholic history and American women’s history.–The Catholic Historical Review
Elegantly written. . . . This volume takes us to places we have never been before.–American Catholic Studies
An enjoyable read. . . . Cummings has exhausted scores of manuscript collections, newspapers, and secondary sources to construct a lively narrative that enhances our understanding of American women during the Progressive Era.–Journal of American History
Clear prose and sophisticated analysis. . . . Cummings’ careful analysis encourages historians of women to consider the limits of the Second-Wave narrative.–Reviews in American History
Makes a major contribution to women’s history by taking seriously religion as a category of analysis for understanding Progressive Era reform impulses. . . . More than a study of Catholic reformers, this book helps us understand why many religious women rejected feminism and yet acted as feminists.–Church History
An important contribution. . . . With subtlety, insight, and detailed research, Cummings elucidates religion and gender in the Progressive Era by considering American Catholic women as important historical agents.–Journal of Religion
Exquisitely written. . . .A ground-breaking contribution to gender studies. . . . Will capture the interest of both armchair and professional historians.–Annals of Iowa
An important contribution. . . . Cummings’s strategy of explicating the dual identity of American Catholic women through the lives of four ‘exceptional’ women works exceedingly well. She expertly weaves between biography and social history, expanding her analysis outward onto broad issues. . . . With subtlety, insight, and detailed research, Cummings elucidates religion and gender in the Progressive Era by considering American Catholic women as important historical agents.–Journal of Religion
Richly diversified primary research conducted in numerous archives, buttressed by a wealth of secondary literature. . . . Cummings’s insightful assessment of the religious vision and personal goals of women standing on shifting Catholic ground proves one of the major strengths of her book. . . . There is much here for those interested in America’s heartland. . . . A readable and original contribution to the literature of Catholic womanhood, professed and secular. . . . Highly recommended to scholars of gender and religion.–Indiana Magazine of History
With brilliant insight, Kathleen Sprows Cummings transforms our understanding of Catholic women’s history in the United States. Before 1960, she argues, Catholic women had more opportunities for leadership and education inside the church than outside of it. This is a landmark book that will change the way historians write about women in the Catholic Church.–Catherine A. Brekus, editor of The Religious History of American Women: Reimagining the Past
From the Inside Flap
American Catholic women rarely surface as protagonists in histories of the United States. Offering a new perspective, Kathleen Sprows Cummings places Catholic women at the forefront of two defining developments of the Progressive Era: the emergence of the “New Woman” and Catholics’ struggle to define their place in American culture. Cummings highlights four women: Chicago-based journalist Margaret Buchanan Sullivan; Sister Julia McGroarty, SND, founder of Trinity College in Washington, D.C., one of the first Catholic women’s colleges; Philadelphia educator Sister Assisium McEvoy, SSJ; and Katherine Eleanor Conway, a Boston editor, public figure, and antisuffragist. Cummings uses each woman’s story to explore how debates over Catholic identity were intertwined with the renegotiation of American gender roles.
From the Back Cover
American Catholic women rarely surface as protagonists in histories of the United States. Offering a new perspective, Kathleen Sprows Cummings places Catholic women at the forefront of two defining developments of the Progressive Era: the emergence of the “New Woman” and Catholics’ struggle to define their place in American culture. Cummings highlights four women: Chicago-based journalist Margaret Buchanan Sullivan; Sister Julia McGroarty, SND, founder of Trinity College in Washington, D.C., one of the first Catholic women’s colleges; Philadelphia educator Sister Assisium McEvoy, SSJ; and Katherine Eleanor Conway, a Boston editor, public figure, and antisuffragist. Cummings uses each woman’s story to explore how debates over Catholic identity were intertwined with the renegotiation of American gender roles.
About the Author
Kathleen Sprows Cummings is assistant professor of American studies and associate director of the Cushwa Center for the Study of American Catholicism at the University of Notre Dame.
Tari Cummings – Women’s Basketball Coach
Tari Cummings begins her third season as head women’s basketball coach.
Cummings, who was an assistant coach at NCAA Division I Tulsa prior to becoming UAFS head coach, led the Lady Lions to a 10-18 overall record, a 7-7 Heartland Conference record and a berth in the Heartland Conference Tournament during her inaugural season.
In 2019-20 season Cummings guided the Lady Lions to a 14-15 overall record and 11-11 record in the program’s first year competing in the Lone Star Conference. The Lady Lions made it to the first round of the conference tournament. Cummings had three all-conference performers (Tamera Gulley, Hannah Boyett, Mar’Shalia Lollie).
A native of nearby Pocola, Okla., Cummings is only the fifth head coach in the history of the Lady Lions program and is the first former player to be head coach of the Lady Lions. Cummings, who is a member of the Lions Athletics Hall of Fame, played two seasons for the Lady Lions and served as assistant coach for four seasons under longtime head coach Louis Whorton.
“Tari brings a wealth of experience with her to UAFS and that includes her time here as a player and as an assistant with coach Louis Whorton. She has a gift of connecting with people, which will translate well with recruiting and developing student-athletes on and off the court,” Janz said. “I believe Tari will continue to build a program that will develop young ladies to be successful in all parts of their lives.”
During her two seasons (1997-99) as a Lady Lion, Cummings earned All-America honors in 1999 and helped the team record a seventh-place NJCAA National Tournament finish in 1998. At UAFS, she scored 1,262 points. Cummings then finished her eligibility at Oklahoma State, where she earned All-Big 12 honors in 2002, averaging 13.1 points and a team-best 6.9 rebounds per game.
After graduating from OSU, Cummings served as Whorton’s assistant coach at UAFS for four seasons (2003-07). She helped lead the Lady Lions to three NJCAA National Tournament appearances, including two Final Four performances and a consolation championship, and coached three NJCAA All-Americans during her tenure.
“This place shaped me as a player, as a person and as a coach. The love and pride I have for this program and university runs so deep,” Cummings said. “It definitely means a lot to be coming home where we have such a loyal fan base. I’m excited about being here. There is such an enthusiasm and support for women’s basketball in this community and university. I’m ready to get started.”
Cummings inherits a Lady Lions team that finished 20-11 overall and 10-4 in the Heartland Conference this past season, finished runner-up in the conference tournament and made the program’s second NCAA Division II National Tournament appearance in school history.
She got to watch that team first hand this past season when the Golden Hurricane played the Lady Lions in a preseason exhibition game, and she said she plans on running a similar offensive and defensive style that has been the Lady Lions’ trademark over the years – an up-tempo offense with pressure defense.
“Your style of play is predicated by your personnel. I know some of the players after watching them last year when we played them in an exhibition game, and it fits what I want to do – up-tempo on offense with pressure defense,” Cummings said.
Prior to joining Golden Hurricane coach Matilda Mossman’s staff last season, Cummings was an assistant coach at Arkansas from 2011-17, helping the Razorbacks post a 116-82 (.586) mark and advance to the postseason three of the six seasons, including NCAA second round appearances in 2012 and 2015 and a WNIT second round appearance in 2013. She served as the team’s recruiting coordinator, coached the post players and was the team’s liaison with the academic center.
Prior to Arkansas, Cummings spent two seasons at Houston (2009-11), coaching the guards and serving as the recruiting coordinator. During the 2010-11 season, the Cougars posted a 26-6 overall record, including a perfect 16-0 mark in Conference USA, won the C-USA Regular Season Championship and played in the NCAA Tournament First Round.
She also was an assistant coach for two seasons at Cincinnati (2007-09).
Cummings earned an associate of arts degree from UAFS in 1999 and her bachelor’s degree in sociology from Oklahoma State in 2003. She has a daughter, Tiya
Mav Spotlight: Kerri Cummings, Women’s Lacrosse
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Each week we’ll be bringing you “Mav Spotlight” profiles of current Mercy student-athletes as we learn more about our athletes outside of their sport. Today we feature women’s lacrosse junior Kerri Cummings.
Quick Bio
Cummings, an Islip, New York native, is in her junior year at Mercy, where she majors in Marketing. She has appeared in eight games and has one goal, seven assists, six ground balls and two caused turnovers.
Getting to Know Kerri
Q: Who or what inspired you to play sports?
A: My dad and cousins
Q: What is your favorite sport memory at Mercy College?
A: Winning the ECCs
Q: What is your biggest accomplishment on or off the field?
A: Earning the lunch pail
Q: Do you have any pregame superstitions?
A: Don’t have one
Q: If you could only eat one meal for the rest of your life what would it be?
A: Burrito
Q: If you could have any superpower what would it be and why?
A: To be able to fly
Q: What is your favorite movie or TV show?
A: Either Criminal Minds or Schitts Creek
Q: What is your major and what do you want to do with it?
A: Marketing major/Hope to be a brand manager
Q: What do you hope to do when your playing days are over?
A: Be successful and happy
Q: What is your favorite social media app?
A: TikTok
Q: What is your favorite hobby?
A: Shopping at 5 Below
Q: Who is your favorite athlete?
A: Micayla Brady
Q: Who is your favorite professional sports team?
A: New York Rangers
Q: Who are your favorite musicians?
A: Luke Combs, Kanye West, Post Malone, Darius Rucker
Q: Who is the teammate you are closest with and what do enjoy doing together?
A: All my housemates (Jules, Hunter, Taylor, Micayla, Katie, Kayla)
Q: What is your favorite meal from the café?
A: Italian Combo
Q: Favorite course at Mercy so far? Why?
A: Advertising
Q: Do you have any pets?
A: Yes a dog
Q: Do you collect anything?
A: I do not
Q: Do you have any hidden talents or skills people might not know about?
A: Most people don’t know I can draw
Q: Where did you go on your favorite vacation and when was it? Who did you go with?
A: Aruba with my family, it was the first time my grandma had ever been out of the country
Q: What was your first job?
A: I worked at Lacrosse Unlimited
Q: Which TV game show or reality show do you think you could win?
A: Cash Cab
Q: If you could be any animal, what would you be?
A: A shark, because they are cool
Q: What fictional character do you wish you could meet?
A: Iron Man
Q: Which three people, living or dead, would you like to share a meal with?
A: Robert Downey Jr., Jennifer Lawrence, Freddie Mercury
Q: What is your favorite restaurant?
A: Whalers in Bayshore
Q: Favorite professor at Mercy?
A: Either Professor Bohn or Chmiel
Michelle Cummings killed in Maryland drive-by shooting during visit to drop off son at Naval Academy
ANNAPOLIS, Maryland (KTRK) — An innocent Houston mother was killed in a drive-by shooting at her hotel during what was supposed to be a time to celebrate her son’s accomplishments.
According to police, the woman, identified as Michelle Cummings, was an innocent bystander during the shooting.
It happened on Tuesday around 12:21 a.m. at a hotel in Annapolis.
Family told Eyewitness News that Cummings was in town to drop off her son who was recently awarded a scholarship to the Naval Academy.
Police said Cummings was sitting in the patio area of her hotel when shots rang out. Investigators said the shots “travelled a distance” when they hit Cummings.
Cummings’ son was a Westfield High School football player who committed to play at the Naval Academy.
On Tuesday afternoon, Spring ISD expressed its condolences in a statement. Cummings was heavily involved in district activities alongside her son.
“We are devastated to hear about the passing of Michelle Cummings. Ms. Cummings was a very engaged parent at Westfield High School where her son Leonard “Trey” Cummings III graduated in 2020. She served in 2019-20 as the president of the Westfield High School Football Booster Club and was always ready to support our student athletes. Our hearts and prayers go out to the Cummings family during this time of sorrow.”
Annapolis police and the FBI announced Wednesday afternoon that they are offering a $20,000 reward for information leading to the killer’s arrest.
Annapolis Police Chief Edward Jackson said that he spoke to Trey, telling him that the best way he could honor his mother’s legacy is to go forward with his education at the Naval Academy.
“I believe that she is watching down over him and what my focus is now is to bring closure to the Cummings family,” Jackson said. “I told him I was proud of him and he’s doing something that the entire family is proud of, so don’t let some misguided gunman take that away from him.”
According to preliminary information from the police chief, two people were sitting in a vehicle adjacent to where Cummings was shot.
Jackson detectives have recovered video. He said it appears Cummings was shot twice, but that’s pending the autopsy results.
When asked, he did not disclose if officials knew the suspects they were looking for, saying that was part of the evidence.
Meanwhile, a GoFundMe has been created to help the Cummings family.
The incident remains under investigation. Police in Annapolis are urging residents for any information.
For more details on this case, follow ABC13 reporter Stefania Okolie on Facebook, Twitter and Instagram.
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Adelaide Cummings – Women’s Soccer
2016: Named to the A-10 Commissioner’s Honor Roll for both the Fall semester and Spring semesters … as senior, played in 14 of Davidson’s 19 games … started 10 of those contests … finished career playing in 67 games and starting 30 times … had three career goals, one assist and seven points … took three shots, putting two of them on goal … played in season-high 60 minutes in last game of season vs. Rhode Island … three times played over 50 minutes in a game and closed season with 539 minutes.
2015: Had a solid junior season, playing all 19 of Davidson’s games and starting a career-high 11 of them … finished with personal-best five points on two goals and assist … opened the season by scoring the ‘Cats’ first goal of the year in 2-1 defeat to Albany at home, Aug. 21 … picked up first collegiate assist during a 4-2 setback to VCU at home, Oct. 1 … scored first career game-winner with a goal seven minutes into the second half for a 1-0 win at Rhode Island to finish out the season … twice took a season-high three shots in a game … finished with 11 shots and put six of them on goal … played 1,041 minutes during junior season … saw a career-high 90 minutes at home vs. George Mason … named to the A-10 Commissioner’s Honor Roll for both the Fall semester.
2014: Saw action in 18 of Davidson’s 19 games as a sophomore … earned a personal-best eight starts … scored first collegiate goal third game into the season in a 3-1 home win vs. Army … took four shots, putting two of them on goal … palyed a total of 924 minutes … twice played at least 80 minutes, including a career-high 86 minutes vs. Liberty.
2013: Provided depth off the bench during freshman season, seeing action in 16 of Davidson’s 21 games … earned first collegiate start in a 2-1 home win vs. Western Carolina, playing 28 minutes … took two shots during the season, both coming at Winthrop … eight times played over 20 minutes, including a season-high 66 minutes at Winthrop.
Prep and Personal: Athletic Honors: All-State and All-Conference as a sophomore, junior and senior … team MVP in 2012 as a junior … Coach’s Award in 2011 … member of the Student Athletic Advisory Committee at CCDS.
Academic Honors: National Honor Society … two-time Honor Roll … Head of School’s list … National Art Honor Society … Student Advisory Committee … Part of the International Baccalaureate program.
CUMMINGS’ CAREER STATISTICS
| Year | G | GS | Shots | Goals | Assists | Points |
| 2013 | 16 | 1 | 2 | 0 | 0 | 0 |
| 2014 | 18 | 8 | 4 | 1 | 0 | 2 |
| 2015 | 19 | 11 | 11 | 2 | 1 | 5 |
| 2016 | 14 | 10 | 3 | 0 | 0 | 0 |
| Totals | 67 | 30 | 17 | 3 | 1 | 7 |
Taylor Cummings has a chance to clinch inaugural AU title – Just Women’s Sports
The final weekend of the Athletes Unlimited lacrosse season is upon us. Team Ohlmiller is set to face off against Team Cummings on Friday at 5 p.m. ET, kicking off the final slate of games.
After a dominant showing through the first four weeks of the season, Taylor Cummings has a chance to clinch the inaugural lacrosse title. Challenging her are Caylee Waters and Kady Glynn. The goalkeepers are within striking distance of the top spot and could make things interesting down the stretch.
Here’s where things stand as we head into the closing weekend:
1. Taylor Cummings, midfielder (1,507 points)
Cummings came on quickly but quietly, drafting last week for the first time all season. She selected Marie McCool, as she told Just Women’s Sports she would before the season started, and drafted well enough to vault herself to the top of the leaderboard. She could be hard to catch if she continues to rack up MVP points this weekend.
2. Caylee Waters, goalie (1,422 points)
Waters overtook Glynn in the goalie battle last week for the first time all season. The two have been duking it out since Week 1, with Waters earning more MVP points (165) than Glynn (45). Waters drafted her own team this week and has a chance to chase down Cummings for the top spot.
3. Kady Glynn, goalie (1,357 points)
Glynn drafted a team for the first time last week, testing her lacrosse savvy. Her team won twice last weekend and helped increase her win points total. Glynn still has an opening to move past Waters, with only 65 points between the goalies.
4. Kylie Ohlmiller, attacker (1,296 points)
Ohlmiller has drafted twice this season, once in Week 2 and again in the final week. She leads the AU field in assists and is tied for second in goals, showing why she was the NCAA record-holder for points and assists. She’s also racked up win points and could make a run at Cummings in the final weekend.
5. Kayla Wood, defender (1,273 points)
Wood emerged as one of the top defenders early in the season. Despite recording only one goal and one assist this season, she’s grabbed points by securing ground balls, controlling draws and winning games. Wood has fallen down the leaderboard a bit in recent weeks, but with a monster weekend, she could climb back up the rankings. Even if she can’t steal the top individual spot, Wood has a chance to win Defensive Player of the Year and take home a $5,000 bonus.
6. Dempsey Arsenault, midfielder (1,238 points)
Arsenault dropped off a bit this week after spending time in the top four last week and drafting a team of her own. Her team lost both of their games, and the midfielder took a hit in the standings.
7. Kayla Treanor, attacker (1,216 points)
Treanor has been a steady force on the leaderboard and on the field, with a total of 165 MVP points at this point in the season. She’s also fourth in goals and assists, making her a valuable drafting option and a player to keep an eye on.
8. Britt Read, goalie (1,192 points)
Read was high up on the leaderboard early in the season, even drafting her own team in Week 3, but she’s dropped off since then. She’s still racked up stat points, however, by leading the way with 492 save points.
9. Nicole Levy, attacker (1,164 points)
Levy has been quietly making waves all season long. She’s scored 10 goals and is tied for first in two-point goals with five.
10. Sam Apuzzo, attacker (1,164 points)
Apuzzo has been lighting up the net this season. She leads the league in goals, which has allowed her to accumulate 165 MVP points in the process.
For a full schedule of the weekend’s games, click here.
Editor’s note: Athletes Unlimited is a sponsor of Just Women’s Sports.
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ᐉ How women cum: secrets of female orgasm
How women cum: secrets of female orgasm
Today we would like to touch upon such a sensitive topic as a woman’s orgasm.Alas, not all women experience this desired state.
While for the representatives of the strong half of humanity, the state of orgasm is noticeable, so to speak, with the naked eye, for a woman everything is much more complicated.
Too many women think that men only care about their own pleasure, and they don’t care if their partner has orgasm.
Yes, only in reality it happens that for men, female orgasm is often more important than for women themselves.In this way, men prove masculine strength, demonstrate the talent of good lovers, and can increase their own importance in the eyes of women. On the Internet, you can find a large number of video files on which you can see how women finish. But you should not be guided by this, the orgasm there, as a rule, is artificial.
A woman has a very wide range of manifestations of orgasm: it includes a huge variety of emotions, feelings, sensations of the physical plane. If you are preoccupied with the question of how women end up: Russians, Japanese women, German women, and other nationalities, then you can also find a considerable number of answers to these questions.
READ ALSO: If he did not get up
A woman’s orgasm can manifest itself in different ways every time – in this sense, the fairer sex is much more fortunate than men. How does a woman end up correctly? No one will give you an unequivocal answer to this question, because the body is a unique thing, just like the orgasm itself. Let’s try to figure out how women can experience orgasm, and how can they develop their sensitivity?
How women cum: secrets of female orgasm
It is not a secret to anyone that often women try to imitate their orgasm, because they do not want to offend their partner: after all, he tried so hard! By doing this, women fall into a vicious circle: the partner begins to remember what his actions caused them an orgasm (after all, he does not know that the orgasm was not real) and again performs these actions, trying to please his woman.
Therefore, we must not imitate an orgasm, but honestly say that today you are not in the mood for an orgasm, you feel good from his caresses. There is a large category of women for whom the end result of sex is not very important, but on the contrary, the process itself, the exchange of energy between partners. Try to explain this to your partner.
How do women really end up? Are there any signs, thanks to which you can find out that this is a real orgasm, and not a simulated one? In practice, this is very difficult to determine: after all, the female orgasm has a huge range of manifestations.Things like rapid breathing, twitching muscles of the body that look like convulsions, moans, sounds, all of this can be easily simulated. However, there are also quite objective signs of the onset of orgasm, which can hardly be simulated!
Objective signs of female orgasm:
When an orgasm comes, then after almost a few seconds, the partner’s breasts swell, the nipples are very tense (nipple erection). After the woman has finished, her breasts and nipples will relax, and this can be seen with the naked eye, especially if the woman is in the riding position (from above).And even after the onset of a female orgasm, rhythmic contractions of the muscles of the pelvic floor, as well as the vagina, are observed with an interval of about 1 second.
You can feel the throbbing if you put your hand on the vagina. Many a man will be interested to know: how to make a woman cum? A man, of course, can contribute to this, help a woman open up, give her more sensuality.
Here are some tips:
Remember that arousal in women grows much slower than in men, therefore, be sure not to forget about foreplay, especially caress the clitoris: you can caress it with your finger, dick, you can just kiss it.Do not hesitate to be a “pervert” in bed, despite the fact that in life you are a serious person. Increase the variety in sex with each intercourse.
READ ALSO: How to rekindle passion in spring?
It would be nice to learn how to do sensual massage, anal and vaginal fisting, as well as learn as much as possible about the G-spot.
Watch erotic films together, notice what kind of affection your partner likes best. Try to use them in practice.When she starts moaning with pleasure, do not try to speed up the pace, keep doing what caused her to moan. When you feel that she is about to have an orgasm, you should not ask her a question (does she like it). Trying to make an inarticulate sound like “yes”, she may be embarrassed by the sound itself and her grimace, never having time to finish.
Do not try to keep your partner’s legs narrowed throughout intercourse, she will not be able to cum in this way.If a woman has already finished before meeting you, then she knows how to do it, so give her freedom in the position that she herself chose for her orgasm, let her “lead” herself. She herself will demonstrate the movements that can quickly lead to orgasm. You will remember them and become a master in this matter!
How a woman can develop her sexuality
The main mistake many women make is that they expect from their partner that he will bring them untold pleasure.Instead, take care of your body and develop your sensuality.
Most importantly, you need to regularly engage in self-satisfaction in various ways, study how your body reacts, notice what gives you the most pleasure. How fast is a woman to cum for you? You can learn this with practice.
Try to love yourself and accept who you are. Find your female image: your demeanor, style. Don’t get hung up on muscle orgasm.Orgasm can be of various forms: from pleasant feelings to loss of consciousness. Let your goal be not to get an orgasm, but to get the most out of sex. Exercise regularly, try to monitor your body – this way you can keep all muscles in good shape.
READ ALSO:
How women end up, how women end up correctly, woman orgasm
You should also develop body flexibility. If you are subject to any fears, complexes and taboos from the sexual sphere, try to deal with them with the help of a psychologist.Try to learn more about sex: take courses on sexuality, learn about your intimate muscles, develop them.
We wish you a varied sexual life!
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Male suicide: how it differs from female suicide and why it happens more often
- Helen Schumacher
- BBC Future
Photo author, Getty Images
Statistics around the world are the same: women are more likely to suffer from depression, are more likely to commit suicide, but suicide is nonetheless more among men.Why is this so?
Six years ago, my brother committed suicide. He was 28.
Unfortunately, suicide is not as rare as we would like to think.
According to the 2016 World Health Organization (WHO), the most recent global statistic that can be found on this topic, there have been about 793,000 suicides worldwide. Most are men.
The UK has the lowest suicide rate since 1981 at 15.5 per 100,000.
Nevertheless, suicide remains the leading cause of death in men under 45. And the gender gap is not going anywhere. Among British women, the suicide rate is one third of that of men, 4.9 per 100,000.
This trend has been around for many years. “Ever since we started keeping these statistics, there has been such inequality,” says psychologist Jill Harkavi-Friedman, vice president in charge of research at the American Suicide Prevention Foundation, an organization that supports suicide survivors.
Photo author, Getty Images
Photo caption,
Why do men suffer so much?
Suicide is a very delicate and complex subject, in which many reasons are intertwined, and the fact that people commit suicide naturally cuts us off from fully understanding why they did it.
However, as we understand more about mental health issues, there is a growing understanding of the factors that influence this tragic choice.
One of the difficult questions is why there is such a difference between women and men.It is all the more incomprehensible since women are usually diagnosed with depression more often.
Moreover, women are more likely to attempt suicide. For example, in the United States, adult women do this 1.2 times more often than men.
But the methods for men are often much more radical, as a result of which help, even if it comes, turns out to be belated – nothing can be done. Well, the fact that men have more access to means of suicide also plays a role.
Why do men suffer so much? And is there anything you can do about it?
Risk Factors
One of the key elements is communication and sociability. Of course, it would be a big oversimplification to say that women are more inclined to share their problems, while men are more withdrawn.
But the truth is that for generations there has been and still is a stereotype in society: men should be strong and should not admit their suffering.
Photo author, Getty Images
Photo caption,
From an early age, we teach boys that crying is a manifestation of weakness
It often starts in childhood.“We say boys never cry,” explains Coleman O’Driscoll, former executive director of Lifeline, an Australian charity that provides 24-hour psychological support for suicidal individuals.
“From a very young age, we teach boys not to show emotions, because showing emotions is a ‘weakness’,” she says. , she says.“It’s like we expect women to be more emotional by default.”
Men are much less likely to admit that they feel vulnerable, both to themselves and to friends, let alone a doctor. They are more reluctant than women to seek medical help – 32% less likely, according to a British Medical Journal study
“Men are less likely to see a doctor for mental health problems,” says Harkavi-Friedman. “Not because they do not have the same problems as women, but because they are less likely to realize that they have these problems, which increases the risk of suicide.”
If a person does not even realize that the cause of his condition is stress, then he does not even think that someone or something can help him.
Photo author, Getty Images
Photo caption,
Men are less likely than women to see psychotherapists and psychiatrists
Only a third of those who commit suicide were at that time in the process of treatment for depression or other mental illness , notes Harkavi-Friedman.
The most dangerous thing is that instead of going to a specialist, many men try to “heal themselves.”
“Men are more likely to turn to alcohol and drugs, which may reflect the depression they experience and, as we know, only encourages suicide,” says Harkavi-Friedman.
Indeed, men are almost twice as likely as women to meet the criteria for alcohol dependence. But this only deepens their depression, makes their behavior more impulsive. Alcoholism is known to be one of the contributing factors to suicide.
Other risk factors relate to family and work.For example, during an economic downturn, the unemployment rate rises, and with it the frequency of attempts to commit suicide – usually the growth is observed within 1.5-2 years after the onset of the economic crisis.
Photo by Getty Images
Caption,
Trying to get yourself out of depression yourself with drugs is a bad idea.
One 2015 study found that for every percentage increase in unemployment, a 0.79% increase in the level suicide.
Mental problems are usually exacerbated by the need to find a new job and a lack of money. But there are also elements of social pressure and personal crisis.
“We are brought up in such a way that all our lives we evaluate ourselves in comparison with others, with how successful we are economically,” says Simon Gunning, head of the British charity Calm (abbreviation Campaign Against Living Miserably), which is dedicated to preventing suicide among men.“And when there are economic factors that we cannot control, things get very complicated.”
Sometimes, the situation is aggravated by the fact that the health insurance under which a person receives treatment for depression is tied to his job, and as soon as he loses his job
Photo author, Getty Images
Photo caption,
Isolation from society is another serious risk factor
Another risk factor is loneliness, isolation from society, writes in his book Why People Commit Suicide “Physician Thomas Joyner.This happens in all walks of life.
An outwardly successful professional who has put his career above everything else (including relationships in society) can be at the top all alone, says Grünau.
Naturally, it is important to remember that although some external factor can accelerate the movement towards a suicide attempt in a person who is already prone to this, this will not be the only reason.
“Millions of people are losing their jobs, almost all of us have experienced a breakup, but we do not commit suicide for each of these reasons,” says Harkavi-Friedman.
Possible Solutions
There are no easy solutions to this complex problem. But a large number of various government programs and charitable organizations help to achieve progress in this.
For example, in Australia, groups of activists are trying to change the very cultural system of views and concepts. One of the growing initiatives is “Are you OK?” (RU OK? Day), during which people are encouraged to enter into a conversation with those who feel bad, who suffer in this life.
Another approach, the shoulder-to-shoulder approach, encourages people to talk to each other more, for example at a football match or while cycling.
Photo Credit, Getty Images
Photo Caption,
Australia has a Construction Buddy program – the industry has a very high suicide rate
Mates in Construction, a support and training program, provides information on high suicide rate in the construction industry and tells how to find a way out.
The emphasis is on showing that it’s okay for men to discuss their feelings with others, it’s a sign of strength, not weakness, explains O’Driscoll.
Modern technologies also help. Not everyone is ready to discuss their innermost experiences with others, even by calling the hotline.
But artificial intelligence – a conversation with a bot – may well be acceptable for those who need to speak out and get help without fear of being judged.
Another strategy is to focus on the blow to those close to you that suicide will be. Calm’s Project 84 campaign (so named because 84 men die from suicide in Britain every week) underscores the depth of grief that suicide brings to those who commit suicide.
This contrasts with a common idea among would-be suicides of “I will rid everyone of myself,” Gunning emphasizes.
Photo author, Getty Images
Photo caption,
More often lend a helping hand to each other
Other solutions to the problem are associated with the difficulty of executing suicide technically.
When the barriers were installed on the famous “Suicide Bridge” in Bristol (Clifton Suspension Bridge), the study found that the number of deaths had halved – and there is no evidence that it has increased anywhere else.
But undoubtedly there is still a lot of work ahead.
O’Driscoll points out that there is usually much more emphasis on preventing road traffic deaths than on preventing suicide, despite the fact that suicide takes more lives.
For example, Australia had a suicide rate of 12.6 per 100,000 in 2015, and only 4.7 road deaths.
More research needed. “It is clear that there are objective differences between men and women – in biology, hormonal structure, in how the brain develops and functions.”
But often men and women are studied together, and, despite attempts to somehow statistically track the differences, this is not enough to understand the problem. Separate studies are required.
Photo author, Getty Images
Photo caption,
Do not hesitate to discuss the topic of suicide – it can save a person’s life
There are, however, positive moments. Harkavi-Friedman indicates the interest of the British state in solving the problem. For example, in 2018, the government announced the creation of the post of minister for suicide prevention – for the first time in the country.
According to Harkavi-Friedman, this is yielding results – the suicide rate in Britain is decreasing, since there is a national strategy to combat this phenomenon.
Grünau also believes that the situation is improving. “You can now freely discuss the problem of suicide with people, and although they shudder at first, but then more willingly than before, enter into the conversation.”
And while we can talk about a decrease in the number of suicides, let’s not forget: even one such death is an avoidable death.
To read the original of this article in English, visit BBC Future .
What is it and why is it needed? – Knife
First of all, ejaculation cannot occur if it has not been preceded by an orgasm.Both men and women can ejaculate when they come, but the male version of the ejaculation is significantly different from the female version. The male mechanism is simple: a few minutes of intense stimulation, the familiar fireworks. It is more difficult with women – they have several ways to achieve orgasm, and their bodies are capable of producing different types of fluids.
Some women need very little to reach the final, others take much longer. Features of the psyche, mood, emotional comfort play a huge role in many cases.How many types of orgasm women can experience is a moot point, but science divides these sensations into two types. In the first case, orgasm is caused by penetration and stimulation of the entire vaginal-clitoral complex, in the second – external stimulation of the clitoris.
Sometimes a girl’s achievement of orgasm is accompanied by the release of fluids, again, completely different from those that are thrown out by the body of an excited guy. Men always shoot a mixture of sperm and enzymes, but only 1-4 women in 10 experience uncontrolled fluid production during orgasm.The volumes of this liquid vary greatly – from 30 to 150 ml. This phenomenon is known as “squirt”, and for centuries scientists, thinkers and, of course, women themselves wondered what it could be. No sperm, of course, then what is it made of and why is it needed?
Common sense dictates that any ejaculate should promote the reproductive process, that is, ideally, the female ejaculate exists to help the male enter the uterus. If spermatozoa are placed in an additional amount of fluid of a suitable temperature, viscosity and acidity, the likelihood of their meeting with the egg increases.
One recent study was to determine if squirt is actually an act of “hypermoistening”. French biologists invited seven women who, in their own words, could fill a small glass with secretions during orgasm, and participate in an experiment. They emptied their bladder and provided the scientists with urine samples, after which they lay down in the ultrasound machines and indulged in love pleasures – some with a partner, some on their own.
A sample of ejaculate was taken from each, then the doctors examined the ultrasound images.They were in for a surprise – despite the fact that before orgasm, the women’s bladder was empty, it quickly began to fill just before the moment of highest pleasure, leading to the conclusion that squirt is nothing more than a sharp release of urine.
Subsequent laboratory tests found that two out of seven women had ejaculate almost entirely of urine. In five others, traces of prostate-specific antigen (PSA) were found in the fluid, which was also mainly urine. PSA is a substance that is responsible for the buoyancy of sperm, in men it is produced by the prostate.But the female body also produces it (in the Skene’s gland, located in the urethra), it stains the liquid in a milky white color.
The research team concluded that there are two types of female ejaculate: the first is almost pure urine, and the second, which has been recognized as “true” ejaculate, contains a fertility-promoting substance. In terms of the subject’s pleasure, they are equivalent, and those who did not experience squirt experienced no less pleasure. Regarding the physical ability of women to wet orgasm, gynecologists have not yet come to a consensus on whether it is a distinctive feature of some people or in theory all women can.
It’s funny that on the eve of female ejaculation was included in the list of actions prohibited from being shown in porn produced in the UK – along with choking, fisting, face sitting, hard spanking, sexual abuse, penetration of objects associated with violence, and offensive epithets of intercourse to each other. Male ejaculation is not on this list.
The ban on squirting has sparked protests because it means that female ejaculation is considered perversion, as opposed to “natural” male ejaculation.The basis for the decision was that most of the squirting fluid is urine, which reduces it to the level of “unnatural” actions during intercourse, such as asphyxiation, intentional violence and “golden shower”, which is on the same list.
As many commentators here point out, the fact that female ejaculation releases primarily urine does not make it fundamentally different from male ejaculation. If you draw the line between a solution of enzymes with microscopic tadpole-like creatures and a solution of urea released from the same place, something is clearly wrong with you.Well, really, what difference does it make if everyone is having fun?
Types of female orgasm: Difference from male, anorgasmia and the structure of the clitoris
There is a lot of gossip about the female orgasm. If the ancient Chinese believed that a man loses his energy through a seed, then a woman, on the contrary, receives energy. Our society simultaneously taboo the topic of sex, but at the same time desire is not lost on the way and there is a collective repression and local “explosions”.Women are charged with complete chastity and preservation of virginity before marriage, and men are more free and look for a way out of their sexual desires. Of course, this leads to all sorts of troubles and troubles.
It often happens that sex ends when a man has reached a climax. His pleasure is in the foreground, and a woman’s orgasm is in the second, third or even tenth plane. This trend in a progressive and empathetic environment is crumbling rather smoothly, but it still does not lose its relevance.
It must be remembered that libido (sex drive) does not depend on gender.A random man may have a low libido threshold, while a woman has a high one. Although, on average, we observe that it is higher in men.
The difference between orgasm in women and men
It should be noted that the female orgasm is longer than the male, because it can last up to 23 seconds, when in men it is 2-3 times shorter. Also, women are able to experience multiple orgasms. Multiple orgasms are orgasms more than once in a row. This is explained by the fact that a man needs time (for physiological reasons) to recover from coitus.When a woman’s arousal lasts longer and she can (or she can) be brought to orgasm many times.
In short, it is easier for a woman to cum several times in a row, because she does not expend the energy to renew a new portion of semen.
Orgasm is an impulse in the brain, as a result of which dopamine is actively produced (a sense of pleasure and pleasure). An orgasm test helps you feel close and attached to the partner with whom you have experienced it.
The female orgasm can be multiple, and if we take into account that it is more elusive and mysterious than the male, it turns into a “search for the lost orgasm.” Studies show that women begin to orgasm more often by adulthood, when the accumulation of sexual and tactile experience. The main thing is that by this time she is establishing a harmonious connection with the body.
It is necessary to remind that sex is a sphere of the unconscious, where you are more likely representatives of the elements, and not full-fledged personalities.Fears, reflections and tension are not necessary here at all and can even harm.
Does vaginal orgasm exist?
Sexologists, and all and sundry, often divide orgasms into types: clitoral , vaginal and even uterine orgasm. Sigmund Freud told us a lot and he is very badly scolded, but he believed that the clitoral orgasm is a sign of infantilism. He stated that you need to finish deeper and in a mature way, that is, in a vaginal way.Also, it has not been proven whether the cherished G-spot actually exists, with the stimulation of which a woman receives the keys to the gates of heaven, as sexologists report.
Also share myotonic orgasm , which is achieved by strong compression of the muscles of the thighs. Achievement of myotonic orgasm occurs quickly enough compared to regular partner sex, where there is no way to squeeze or keep the hips in tension.
Some sexologists, especially of the 20th century, believed that the vaginal orgasm did not exist.Arguing this by the fact that the clitoris is not only the head, but its two large legs and the corpus cavernosum, which cover the internal structure of the vagina. That is, not only the clitoris is stimulated during vaginal sex, which means that the orgasm is always clitoral, not vaginal.
Some studies show that clitoral and vaginal orgasms are different because they involve different areas of the female genital organs. You need to understand that these are rather subjective things that are difficult to measure and prove.
Some report that during vaginal orgasm in a woman there is a contraction of large muscle groups, in contrast to the clitoral. Today, it is generally accepted that the orgasm for women is the same, although its amplitude is different: from a short and imperceptible to an orgasm of such force that a woman loses consciousness, shuddering from the blows. Do not forget that many reasons affect the possibility of having an orgasm: the attitude of the partner, the temperature of the room, smells and the ability to turn off the head.
Referring to antiquity, we can recall that men found the clitoris on a woman’s body, “lost” it, and then found it again.The clitoris developed a special hostility towards itself in the dark times of the Middle Ages and received the title of “Devil’s nipple”, and the carriers of swollen clitoris were mistaken for witches.
Spontaneous orgasm and anorgasmia
Uncontrolled spontaneous orgasm in women occurs without direct stimulation under certain conditions. For example, when passing a difficult test or in other stressful situations.
Anorgasmia is considered to be the absence of orgasm during sex. Moreover, some have its complete absence with any type of stimulation, and some have only partial.
The most common form of anorgasmia in women is the inability to get an orgasm during penetrative sex, but the ability to achieve it during masturbation. Most women reach orgasm more easily with manual stimulation or cunnilingus. For many women, this is the only way to achieve orgasm.
By the way, the concentration of the public on virginity slows down sexual development, spreads unnecessary fears in girls, which can lead to disorders and pain during intercourse, which are of a psychological nature.
Illustrations: Artist Polly Nor
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