How does The Face France help aspiring models launch their careers. What are the key steps to becoming a professional model in France. Which services does The Face agency offer to new talent.
The Face France: Your Gateway to the Modeling World
The Face France, located at 23 rue d’Antin in Paris, is a prestigious modeling agency that offers aspiring models a chance to break into the competitive fashion industry. With its reputation for discovering and nurturing new talent, The Face has become a go-to destination for those dreaming of a modeling career in France and beyond.
Agency Overview
As a full-service modeling agency, The Face France provides comprehensive support to models at all stages of their careers. Their services include:
- Scouting and recruitment of new talent
- Portfolio development and management
- Booking jobs and negotiating contracts
- Career guidance and mentorship
- Networking opportunities within the fashion industry
Steps to Becoming a Model with The Face France
Embarking on a modeling career with The Face France involves several key steps:
- Submit your application online or attend an open casting call
- Prepare a basic portfolio or comp card
- Attend an in-person evaluation if selected
- Sign with the agency if offered representation
- Develop your portfolio and skills through agency resources
- Begin auditioning for jobs and building your career
Application Process
To apply to The Face France, aspiring models typically need to provide:
- Recent photographs (including headshots and full-body shots)
- Basic measurements (height, weight, dress size, etc.)
- Contact information
- Any previous modeling experience (if applicable)
The Face France’s Unique Approach to Model Development
What sets The Face France apart from other agencies? Their holistic approach to model development focuses on more than just physical appearance. The agency emphasizes:
- Building confidence and self-assurance
- Developing a unique personal style
- Honing professional skills like punctuality and work ethic
- Encouraging a healthy lifestyle and body image
This comprehensive approach helps models not only succeed in their careers but also maintain long-term success and personal well-being in a demanding industry.
Partnerships and Collaborations: Expanding Opportunities for Models
The Face France doesn’t just work within the traditional modeling sphere. They’ve expanded their reach through strategic partnerships, opening up new avenues for their models.
Apparel Partners
One unique aspect of The Face France is their collaboration with small French brands. This partnership allows models to gain experience in a more intimate shopping environment, reflecting the essence of Parisian style.
For example, The Face has partnered with Albertine Swim, a French swimwear line. This collaboration gives models the opportunity to represent a niche brand and potentially become the face of a growing label.
Benefits of Brand Partnerships
- Exposure to diverse markets and audiences
- Experience working with boutique brands
- Potential for long-term brand ambassador roles
- Insight into the business side of fashion
The Face France’s Approach to Modern Modeling
How does The Face France adapt to the changing landscape of the modeling industry? The agency recognizes that modern modeling extends beyond the traditional runway and print work. They prepare their models for:
- Social media influencing and brand partnerships
- E-commerce and digital modeling
- Virtual fashion shows and augmented reality experiences
- Cross-platform content creation
By embracing these new avenues, The Face France ensures that their models are versatile and prepared for the future of fashion and modeling.
Training and Education: Nurturing Well-Rounded Models
The Face France believes in nurturing not just beautiful faces, but well-rounded individuals. Their training program includes:
Skill Development
- Runway walking techniques
- Posing for different types of photoshoots
- Acting and expression workshops
- Public speaking and interview skills
Industry Education
- Understanding fashion trends and history
- Navigating contracts and legal aspects of modeling
- Financial management for models
- Building and maintaining a personal brand
This comprehensive approach ensures that models represented by The Face France are not only visually striking but also knowledgeable and professional in their conduct.
The Face France’s Global Reach: International Opportunities
While based in Paris, The Face France offers its models opportunities that extend far beyond French borders. How does the agency facilitate international careers?
Global Network
The Face France has established partnerships with agencies and clients worldwide, allowing their models to:
- Participate in international fashion weeks
- Book jobs in major fashion capitals like New York, Milan, and Tokyo
- Collaborate with global brands and designers
- Gain exposure in international publications and campaigns
Cultural Preparation
To ensure their models succeed on the global stage, The Face France provides:
- Language courses for key markets
- Cultural etiquette training
- Travel support and guidance
- International networking opportunities
This global approach not only enhances the careers of individual models but also strengthens The Face France’s position as a leading international agency.
Diversity and Inclusion at The Face France
In recent years, the fashion industry has faced increasing pressure to become more diverse and inclusive. How does The Face France address these important issues?
Commitment to Representation
The Face France actively seeks to represent models from diverse backgrounds, including:
- Various ethnicities and cultural backgrounds
- Different body types and sizes
- Models across a wide age range
- Individuals with disabilities
- LGBTQ+ representation
Advocacy and Education
Beyond simply diversifying their roster, The Face France works to create lasting change in the industry by:
- Advocating for inclusive casting practices with clients
- Educating industry professionals on the importance of diversity
- Partnering with organizations that promote inclusivity in fashion
- Showcasing diverse talent in agency-produced content and events
This commitment to diversity not only reflects changing societal values but also opens up new opportunities for a wider range of aspiring models.
The Digital Age: The Face France’s Online Presence
In today’s digital world, a strong online presence is crucial for both agencies and models. How does The Face France leverage digital platforms to benefit their models and attract new talent?
Social Media Strategy
The Face France maintains active profiles on major social media platforms, using them to:
- Showcase their models’ work and behind-the-scenes content
- Announce casting calls and recruitment opportunities
- Share industry news and agency updates
- Engage with fans, clients, and aspiring models
Digital Portfolio Management
The agency provides comprehensive digital portfolio services, including:
- Professional website development for each model
- Regular updates to online portfolios with latest work
- Integration of social media profiles with portfolio sites
- Analytics tracking to measure engagement and reach
Online Applications and Scouting
The Face France has adapted to the digital age by:
- Offering online application submission for aspiring models
- Conducting virtual scouting events and casting calls
- Using AI and data analytics to identify potential new talent
- Providing digital resources and tutorials for model development
By embracing digital technologies, The Face France ensures that they remain at the forefront of the modeling industry, providing cutting-edge opportunities for their models and streamlined processes for talent acquisition.
Sustainability in Modeling: The Face France’s Green Initiative
As environmental concerns become increasingly important in the fashion industry, how does The Face France incorporate sustainability into their practices and model training?
Eco-Friendly Agency Practices
The Face France has implemented several sustainable practices within their agency operations:
- Paperless office policies and digital documentation
- Energy-efficient lighting and equipment in their studio spaces
- Use of recycled and eco-friendly materials for promotional items
- Carbon offset programs for agency travel
Sustainable Fashion Education
The agency provides education and resources to their models on sustainable fashion, including:
- Workshops on eco-friendly fashion brands and practices
- Guidance on promoting sustainable fashion on social media
- Information on the environmental impact of the fashion industry
- Encouragement to participate in eco-friendly fashion initiatives
Partnerships with Sustainable Brands
The Face France actively seeks partnerships with sustainable and ethical fashion brands, providing their models with opportunities to:
- Represent eco-friendly clothing lines
- Participate in campaigns promoting sustainable fashion
- Collaborate with designers using innovative, sustainable materials
- Become ambassadors for environmental causes within the fashion industry
By prioritizing sustainability, The Face France not only contributes to a more environmentally conscious fashion industry but also prepares their models for the growing demand for sustainable practices in modeling and fashion.
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We partner with small brands throughout France to give you an intimate shopping experience you can only get if you’re strolling the streets of Paris.
We select brands that encompass the Parisian mentality; strong, confident, bold.
Featured brand: Albertine Swim. T’s and Sweatshirts from this French swimwear line. Represent your favorite French beach and take a mini vacation every time you put it on.
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Aurélie, Founder of Les Maines de Mamie
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French skincare is just better. We’re very excited to have American women feel it and see the results.
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French ban on full-face Islamic veil violates human rights: U.N. panel
GENEVA (Reuters) – The U.N. Human Rights Committee said on Tuesday that France’s ban on the niqab, the full-face Islamic veil, was a violation of human rights and called on it to review the legislation.
FILE PHOTO: French police and gendarmes check identity cards of two women for wearing full-face veils, or niqab, as they arrived to demonstrate after calls on the internet by Islamic groups to protest over an anti-Islam video, in Lille September 22, 2012. REUTERS/Pascal Rossignol
France had failed to make the case for its ban, the committee said, and gave Paris 180 days to report back to say what actions it had taken.
“In particular, the Committee was not persuaded by France’s claim that a ban on face covering was necessary and proportionate from a security standpoint or for attaining the goal of ‘living together’ in society,” it said.
The panel of 18 independent experts oversees compliance with the International Covenant on Civil and Political Rights (ICCPR). Implementation of its decisions is not mandatory, but under an optional protocol of the treaty, France has an international legal obligation to comply “in good faith”.
A French foreign ministry spokesman said the law was legitimate, necessary and respected religious freedom. The ban applies to hiding one’s face, not to any type of religious clothing that leaves the face uncovered, he told reporters.
RISK OF MARGINALIZATION
The French spokesman also pointed out that both France’s constitutional court and the European Court of Human Rights, whose rulings are binding, had upheld the full-face veil ban, saying it did not violate religious freedom.
The U.N. Human Rights Committee disagreed with this in its statement on Tuesday, saying the ban disproportionately harmed the right of women to manifest their religious beliefs and could lead to them being confined at home and marginalized.
The committee’s findings follow complaints by two French women convicted in 2012 under a 2010 law stipulating that “No one may, in a public space, wear any article of clothing intended to conceal the face”.
In its findings the panel called on France to pay the two women compensation.
Under the ban, anyone wearing the full-face veil in public is liable to a fine of 150 euros ($170) or lessons in French citizenship. According to Metronews media, 223 fines were handed out in 2015 for wearing a full veil in public.
Other countries in Europe have introduced legislation on Islamic dress. Denmark’s parliament enacted a ban on wearing of face veils in public in May. Belgium, the Netherlands, Bulgaria and the German state of Bavaria have also imposed some restrictions on full-face veils in public places.
France has the largest Muslim minority in Europe, estimated at 5 million or more out of a population of 67 million.
The place of religion and religious symbols worn in public can be a matter of controversy in the staunchly secular country.
The U.N. Human Rights Committee came to similar conclusions on the 2008 case of a woman sacked by a creche for wearing a veil. In September, a top French judge was quoted by newspaper Le Monde as saying that while not binding, the panel’s decisions might still influence French case law.
Addititional repoeting by Ingrid Melander Editing by Raissa Kasolowsky and David Stamp
Will Mandatory Face Masks End the Burqa Bans?
While face coverings are fast becoming the norm to slow the spread of the novel coronavirus, visible on city streets and public transportation everywhere, the global politics that surround them are more complicated than ever — a reflection not just of this current crisis, but also of broader values and stereotypes.
This is especially true in the European Union, where the laws informally known as “burqa bans” that forbid full-face coverings, often on the basis of public safety, are being called into question.
Suddenly the niqab, or full-face veil, has a whole set of new, more communal, associations; and various legal establishments are gearing up to challenge the current status quo.
“It’s a big contradiction,” said Alia Jafar, a British schoolteacher in Riyadh, Saudi Arabia, of the many face covering laws, which differ by country — especially because, to avoid charges of discrimination, the legal wording of most burqa bans is often framed more neutrally to apply to both men and women hiding their faces.
Recently, inspired by the global surge of face coverings, Ms. Jafar posted a picture on social media, which she shared with The New York Times, of two women in the street during the 1918 Spanish Flu pandemic. Both wore wide-brimmed hats, pulled low, with scarfs tied across their faces. Only their eyes peeked through.
“It looks like the burqa,” Ms. Jafar said, by telephone. The implication being that things are not that different today.
In the street, many wear baseball caps with bandannas across their faces.
Yet this week France stood firm on its ban, which prohibits the wearing of clothing intended to hide the face in public spaces, despite the fact that masks are now being required on public transportation and in high schools. The French interior ministry confirmed to The Times that the face coverings rule of 2010 would stay in place. (A separate 2004 ban prohibits head scarves in public schools, referring to the religious neutrality of state institutions.)
The result is a Catch-22. Those who do not wear a mask can be fined, as can those who violate the face-covering law.
While some European countries, such as France, have exceptions to their bans that allow for face coverings for “health” reasons, confusion remains about what counts as an acceptable coronavirus face mask.
France has offered no formal specification. A spokeswoman for the Ministry of the Interior said, in an email, “it is common sense without legal definition.” The situation is further complicated by a worldwide shortage of personal protective equipment (P.P.E.), which has many people turning to existing items found at home for coverings.
When contacted, multiple human rights lawyers referred to the situation in France as “ridiculous.” Yet it is not unique. Many European countries are now requiring the wearing of face masks despite their concurrent bans on face coverings.
In Belgium, a law passed in 2011 bans the wearing of clothing in the street that obscures one’s identity. Yet now, because of the coronavirus, masks are compulsory on public transportation and “strongly encouraged” in other places.
In the Netherlands, citizens are now required to wear masks on trains and buses. Yet last year, a law came into effect banning face coverings on public transportation, in hospitals and in schools.
In Austria, face masks are now compulsory in shops and on public transportation, yet in 2017 a bill was passed prohibiting face coverings in public spaces.
There are similar situations in Denmark, Bulgaria and certain parts of Italy, Spain and Germany.
“Face masks are now seen as a social measure for protecting people, yet still niqabs are treated as an antisocial act,” said Asima Majid, a British Muslim, who currently wears a hijab (the Muslim head scarf), but has worn a face veil in the past. She reached out to other Muslim women via WhatsApp to ask about their experiences.
One, Maryam (she asked that only her first name be used), told The Times that she felt “personally attacked” by the bans. The spread of face coverings during the pandemic has made her feel “victorious.”
“There you go — you were objecting to this last year, and now you are joining in with me,” she said. “You can see that the supposed security threat all of a sudden has ceased.”
Indeed, the justifications for face-covering bans — that there is safety in being able to see people’s faces — are now unsettled. When contacted, several lawyers in Europe argued that the current situation makes such burqa bans unenforceable. “Given circumstances we live in now, the law is de facto not applicable,” said Rupert Wolff, the president of the Austrian Bar.
Satvinder Juss, a lawyer in London and a human rights expert, said that Europe’s burqa wearers are now, legally, on much “firmer ground” given the newly publicized health guidance around face coverings.
Mr. Juss said that if a French police officer were to single out and challenge a woman for wearing a burqa or niqab in public, since she would potentially be surrounded by others wearing home-sourced face coverings, the officer would “clearly be engaging in religious discrimination and sex discrimination,” which is forbidden under the European Convention of Human Rights.
In 2014, Mr. Juss represented a 24-year-old French Muslim who appealed France’s face-covering ban at the European Court of Human Rights in the case of S.A.S. v. France. While the court rejected France’s arguments for the ban for public safety reasons (as well as the protection of human dignity and gender equality), it ultimately upheld the ban, accepting the vaguer aim of “vivre ensemble” (living together).
This justification holds that a concealed face inhibits the right of citizens to easily socialize and coexist.
Given that many people in France are rapidly becoming used to seeing people from all walks of life covering their noses and mouths, however, Mr. Juss believes the “living together” justification no longer stands.
Belgium finds itself in a somewhat different position. Its face-coverings ban, which involves punishments of up to seven days in prison, makes no allowances for someone wearing a covering for health reasons, unlike most other European bans. The only exceptions are work, “festive events” or other, overriding laws, like those related to motorcycle helmets.
The country is currently in a state of emergency, which has given the government special powers to pass decrees, and it has made wearing a mask (or an alternative, such as a scarf) mandatory on public transportation.
Yet, no such allowances exist for those wearing masks in the street or other public spaces — a legal situation that Isabelle Rorive, a founder of the Equality Law Clinic at the University of Brussels, described as “bizarre.”
In the Netherlands, Tom Zwart, a professor of cross-cultural law at Utrecht University, used the word “hypocrisy” to characterize his country’s situation. The Dutch government bans face coverings, except for “health and safety,” but Mr. Zwart believes it is on shaky footing.
“Masks are not available,” Mr. Zwart said. “The prime minister even said to make one yourself, use a shawl or something else. So, if you have a burqa or a face veil, why not use that to protect yourself and others against the coronavirus? You are doing exactly what you’ve been told to do.”
In simultaneously enforcing masks for safety while also banning other face coverings, he said, with a laugh, huge swaths of the population are currently unwittingly breaking the law despite following the government’s new advice.
It is “very ironic,” said Karima Rahmani, the chair of group of more than 70 niqab-wearing women in the Netherlands called Blijf van mijn Niqaab (“Don’t touch my niqab”), who believe the burqa ban has fostered divisions and oppresses women.
The government, she said, was “talking about my niqab for years and years and making it a problem, coming with all kinds of arguments about how I’m dangerous, and disconnected from society, but they are all wearing masks now.”
Now, she said, she has noticed a slight public shift as others cover their faces. “Since the outbreak, there haven’t been people swearing at me in the street,” Ms. Rahmani said. “And I was used to being sworn at every day. People normally look at me angrily, but I have seen a change in their eyes. I can only hope that after all of this we can come together, and speak about their experience with face veils being everywhere now.”
E. Tendayi Achiume, the United Nations special rapporteur on contemporary forms of racism, said she hopes that as wearing masks for the sake of good will becomes normal, people will pause to think about how fear helped justify the passage of burqa bans.
“The political construction of the idea that face veils are something that are threatening to a nation, to a culture, to a society, has now been confronted,” she said.
Defining and celebrating blackness in the face of French universalism
France has never had a Black History Month, despite its long history with Africa and the African diaspora. Attempts to start celebrations have found little mainstream support in a country, which prides itself on its universalist, colour-blind approach to race. But things may be changing, with Black Lives Matter pushing the issues of racism and discrimination to the fore.
When Maboula Soumahoro set out to organise Black History Month in France in 2012, she wanted to celebrate French black history, but she started with a focus on the United States.
Focusing on African American history was “an excuse to talk about black French matters,” she says. “Because France is more ready and willing to talk about things that are black outside of France, meanwhile forgetting that there are black people in France.
”
The first celebration, in 2012, was held in February. Then it was renamed Africana Days, organised around 10 May, marking the 10 May 2001 law in which France recognised slavery as a crime against humanity.
It lasted four years. Since then, Soumahoro, a professor of Africana and African American studies at the University of Tours, has focused her writing and thinking on race in France. She recently published a book about French black identity.
Listen to an interview with Maboula Soumahoro in the Spotlight on France podcast:
Spotlight on France episode 49 © RFI
RFI: You organised Black History Month in France, and then Africana days, from 2012 to 2016. Why did you stop?
Maboula Soumahoro: We were not able to secure funds. One of our goals was to secure public funding from the government, partly because that is how things get funded in France, but also as a form of reparations. It was really important to have it funded and recognised, to get greater investment in these issues.
So our objective was funding, and it was also our difficulties. It’s hard to secure funds on the basis of black French matters. So we had to maintain this transatlantic angle, this US angle. We had American guests along with French guests, which made things easier.
But we had trouble securing funds in the long term. Though I’ve seen other organizations who have taken it up. We’ll see. I’m happy we were able to sow some seeds and foster inspiration. And we were not even the first ones. Before us, there had been other celebrations.
RFI: Why is it so difficult for France to address race?
MS: France, most of the time, limits itself to its European parts. And that neglect of the overseas departments is really what enabled France to cut off itself from racial matters—from blackness, and other racial or ethnic identities.
The presence of black people in mainland France is often associated with immigration, and foreignness, even though some of the overseas departments have been French territories since 1848. The dichotomy exists is only between nationals and foreigners, and if you’re French, you’re just French.
So blackness, as a concept is not supposed to exist. The fifth republic, our current constitution, does not recognise race as a legal category. But just because it doesn’t work that way, legally speaking, doesn’t mean that race and blackness do not exist; they just unfold in different ways
Reality doesn’t match the lofty ideals in the constitution. I’m all for universalism, if it’s real. I want to dream, but I need reality. I want my dreams to come true.
RFI: You have anchored your book, Le Triangle et l’Hexagone: Réflexions sur une identité noire (translated in English as Black is the journey, Africana is the name) in your personal experience, as part memoir, part analysis of black identity in France. Why did you feel the need to make it personal?
MS: This is really about coming out, or daring to say things the way they are, not the way we want them to be. I felt an imperative to make sense of my own trajectory: What does it mean to be born Maboula Soumahoro in Paris, France, and to have parents from Cote d’Ivoire, a former French colony.
What does it mean for me to be French, and a citizen of colour? Whether France wants to discuss it or not, it’s not the issue
Maboula Soumahoro explores black identity in her book Le Triangle et l’Hexagone: Réflexions sur une identité noire Patricia Kahn
RFI: You spent several years living and studying in the United States, and today you teach African American history. What influence has the US had on your sense of identity?
MS: When I arrived in the US, I was identified as a black woman, but I was also identified as a French woman.
In France, people would not tell me I was French. They would ask, ‘Where are you from?’ And to me, what prompted the question of my origins was the colour of my body.What happened to me in the US was this feeling of community, the feeling of being black, but also the recognition of my French citizenship. To my parents we were Ivorian, and we were African. And that matched the discourse from outside saying we were temporary French.
“When I got to US, and I thought about home, my family is in France, so France became my home.”
– Maboula Soumahoro
Academically in the US I found a lot of information and courses devoted to those matters, which I did not have access to in France. In the US I did not only meet Americans or African-Americans, there were also faculty from all over the world: the African diaspora, and even French people. I learned about Francophone literature, and authors like Maryse Condé and Edouard Glissant, and Francophone cultures, that I had never had access to in France.
RFI: The US has had an influence on you personally and professionally. But what about the influence on French racial matters, in general? There are often accusations that French activists are under the ‘influence’ of American racial ideas. And protest movements have seen a boost after the murder of George Floyd last year and the Black Lives Matter movement in the US. What is the connection between the US and France on racial matters?
MS: Since the establishment of the US, France has always had an eye on it. People tend to forget. France was an ally of the patriots during the war of independence. And since then there has been an intellectual and even political interest.
So for France to pay attention to George Floyd and Black Lives Matter is not surprising. But it gave the opportunity for French activists who had been organising around issues of police brutality and racial discrimination, to say to France: You’re not going to hide, once more behind news coming from the US.
There are issues in France too.
And there have been debates around police brutality and racism and discrimination, which have continued at an unprecedented level. So something happened. But things did not begin in France in 2020.
RFI: There is criticism in France that these ideas come from the US, and do not take into account of French universalism. How do you react to the criticism?
MS: The hostility can point to the impossibility to avoid those matters, so in that way, it’s positive. When I was growing up, these topics were not mainstream. There were no debates, there was nobody insulting a person of colour on television, because there were no people of colour on television!
The fact that today they have to talk with us and get angry with us means they have to recognise us. They’re still not treating us well, but at least they can’t avoid us. This hostility is the marker of the more entrenched presence of people of colour.
Listen to a version of this interview in the Spotlight on France podcast.
France mandates masks to control the coronavirus. Burqas remain banned.
To emphasize the national imperative, President Emmanuel Macron appeared at a school last week wearing a navy mask embellished with the blue, white and red stripes of the French flag. Face coverings, the design seemed to suggest, are fused to the ideals of liberty, equality and fraternity.
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All this has been accepted with little commentary or controversy. A recent BFMTV poll found that 94 percent of people in France supported wearing masks. That France has reported more than 26,000 coronavirus deaths no doubt contributes to that acceptance.
But many Muslims, religious freedom advocates and scholars see a great deal of irony in a society that has made such a virtue of uncovered faces suddenly requiring faces to be covered.
“If you are Muslim and you hide your face for religious reasons, you are liable to a fine and a citizenship course where you will be taught what it is to be ‘a good citizen,’ ” said Fatima Khemilat, a fellow at the Political Science Institute of Aix-en-Provence. “But if you are a non-Muslim citizen in the pandemic, you are encouraged and forced as a ‘good citizen’ to adopt ‘barrier gestures’ to protect the national community.”
“We see this asymmetrical reading of the same behavior — covering the face, depending on the context and the person who performs it — as arbitrary at best, discriminatory at worst,” she said.
French law regulates Islamic face coverings in public spaces on the grounds that concealing one’s face violates fundamental values of the republic.
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In 2004, the country banned headscarves in public schools, citing the religious neutrality of state institutions. In 2010, it outlawed the fully face-covering niqab and burqa everywhere in public, arguing that those garments threaten public safety and represent a rejection of a society of equal citizens.
“In free and democratic societies . . . no exchange between people, no social life is possible, in public space, without reciprocity of look and visibility: people meet and establish relationships with their faces uncovered,” declared a parliamentary study prepared during debate of the 2010 law, which took effect the following year.
“The concealment of the face in public space has the effect of breaking social ties,” the report continues. “It manifests the refusal of ‘living together.’ ”
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France’s Interior Ministry confirmed to The Washington Post that the burqa ban will still apply during the covid-19 pandemic, when people are otherwise encouraged to cover their faces. A woman who wears a religious face covering will be “punished with the fine provided for second-class infractions,” the ministry said in a statement.
The law imposes a fine of up to €150 ($165) and can require participation in a citizenship education class.
Given that the 2010 law permits face coverings for health reasons and other exemptions, “wearing a mask intended to prevent any risk of contagion by covid-19 does not constitute a criminal offense,” the ministry said.
That suggests that if an observant Muslim woman wanted to get on the Paris Metro, she would be required to remove her burqa and replace it with a mask.
Strictly speaking, the French government’s new rules on masks do not specify what counts as an acceptable mask. Fabric masks recently became available in French pharmacies. But earlier in the virus outbreak, when the government was reserving masks for health workers, people improvised with any number of clothing items, with some French women walking the streets of Paris with their faces covered with scarves.
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Although the burqa has a clear religious significance, it also covers the nose and mouth and could be expected to slow the virus just as well as many homemade masks.
“Muslims see this irony very clearly,” said Karima Mondon, a high school teacher in the Lyon suburbs, who wears a headscarf but not a burqa. “Also, all the things they used to tell us were signs of ‘radicalization’ — such as people who don’t do the kiss — today have become signs of good public health practices.”
Following the October 2019 attack on the Paris police headquarters by an Islamist employee, French Interior Minister Christophe Castaner delivered a controversial list of potential signs of radicalization to the French Parliament. Not doing “la bise,” the kiss on the cheek that many French and Europeans use to greet each other, was on his list.
Mondon noted that some Muslim women donned surgical masks as a kind of protest after the 2010 law was passed.
“I remember there were women who wore surgical masks back then to continue practicing what was important to them,” she said. “That didn’t even work, because clearly what was intended was a regulation of Islam, to eradicate the visibility of Muslim women in public space.”
That one type of face covering is seen as withdrawing from society and another has become a sign of civic duty reflects the contradictory ways France defines community and solidarity, political analysts and historians say.
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“It’s not a hypocrisy, it’s a schizophrenia at the end,” said Olivier Roy, a French scholar of secularism and Islam. “Which is to say that it’s about the problem of Islam. If you cover your face for Islam, it’s not the republic. If you cover your face for a reason not to do with Islam, it’s acceptable.”
Public safety is the only other realm where the French government has objected to face coverings. For instance, during the “yellow vest” protests over inequality, some demonstrators wore bandannas, surgical masks or costume masks to protect themselves from tear gas or conceal their identities. After several weeks of violent protests, Parliament passed a law stipulating that wearing a mask at such gatherings could result in a one-year prison sentence and a 15,000 euro ($16,500) fine — far steeper than the burqa ban.
But requiring face coverings in public is new for France.
“The secular science versus religious Muslim dichotomy is operating so that nobody sees it as ironic or as a contradiction at all,” said Joan Wallach Scott, an American historian of France who has written extensively on the politics of the headscarf. “For those of us looking at it from the outside, the issue it raises is what it means to be part of a community.”
“Wearing some form of head covering means identifying with the rules and spirit of a community, and that’s clearly what masks do for a secular community like the French republic./happy-student-in-paris-532854948-266abdb9e9b1449b918eb8fc0c96bde1.jpg)
We are now engaging in a rite of communal participation — for ‘vivre ensemble,’ to be with each other,” she said.
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“But that’s also what the veil represents for the women who wear it: a commitment to the principles of communal solidarity.”
Khemilat, the political scientist, said that perhaps the requirement to wear a mask will give the rest of French society a glimpse of how it can feel to be a Muslim woman in a country that polices what can be worn and where.
“If this temporary situation was painful and difficult for us to live in because it hampered our freedom to come and go,” she said, “then imagine what the French women who wear the headscarf have been feeling for 10 years.”
Man fined for breaking French Covid lockdown to ‘smash a guy’s face in’ | Coronavirus
French police have fined a man who left his home with a written lockdown declaration stating he was out to “smash a guy’s face in”.
The man, who has not been named, had reportedly correctly filled in the legally required declaration, known as an “attestation”, with his name, address and time he left his home in Lannion, Brittany.
However, officers found that instead of ticking one of the boxes stating a legitimate reason to go outside during France’s national lockdown – these include going shopping, visiting the doctor, travelling to work or exercising for up to one hour at a maximum distance of 1km – the man had written “aller péter la gueule à un mec”, an activity not covered by the form.
Daniel Kerdraon, the local police chief, said his officers had discovered the 39-year-old lurking behind a car late on Friday evening.
“When asked what he was doing he explained that he was waiting for someone to ‘smash their face in’ … he had the written form with his real name and the time he had left home – 10.15pm – but we told him his reason for going out was not valid.
He was trying to fulfil the letter of the law, in his own way,” Kerdraon told local newspapers.
As well as the €135 (£120) fine for having an insufficient excuse for being out in public, the man was also fined €150 for being drunk in a public place. He could face further fines on Monday after he is questioned about carrying the flick-knife he was found with.
Anyone leaving their home for any reason during France’s lockdown must carry a permission form issued by the interior ministry. As might be expected of French bureaucracy, these declarations require the person’s name, address, date and place of birth and must be signed, dated and precisely timed.
This second lockdown, after a two-month strict “confinement” in March and April, began last month and is expected to run until at least 1 December. The French president, Emmanuel Macron, will give a televised address on Tuesday outlining how restrictions may be eased.
Police and gendarmes enforcing the restrictions have revealed over the past months some of the imaginative reasons and ruses people have used in order to be out and about.
During the earlier lockdown, one man told officers: “I’m fed up with my wife, I must absolutely go and see my mistress,” while another couple said they were out to pick daffodils before the flowers all died. Although visits to food shops are allowed, these must be for the purchase of “essential comestibles”; police did not consider three lemons for an aperitif to be essential. Another man stopped by officers said he was visiting his grandmother, whose name he could not remember.
One young man stopped on his scooter told police he was making an urgent medical delivery of blood. Indeed, the words “urgent blood” had been written in red lipstick on his topbox. Inside police found cannabis, cocaine and €800 in cash.
90,000 Where in Europe it is forbidden to wear a burqa | Europe and Europeans: News and Analytics | DW
France became the first EU country to ban the wearing of Muslim clothing in public places that completely hides the face.
The relevant law, initiated by the government of the then President Nicolas Sarkozy, was approved by the country’s National Assembly ten years ago, on July 13, 2010. It entered into force on April 11, 2011.
The ECtHR did not see a violation of human rights in the ban on the veil
In order to avoid discrimination, the French law does not specifically refer to Muslim clothing: “No one should wear elements of clothing in public places that serve to hide face”.The wearing of any kind of religious clothing and headgear was banned in French schools back in 2004. The ban of niqab and burqa in France affected 2,000 women out of 5 million Muslims living in the country.
The ban of niqab and burqa in France affected 2,000 women out of 5 million Muslims living in the country
In 2014, the European Court of Human Rights in Strasbourg (ECHR) ruled that a law adopted in France based on the idea of ”peaceful coexistence” does not violate the European Convention on Human Rights.The ECtHR decision paved the way for the adoption of similar laws in other European countries, which are subject to the jurisdiction of the court in Strasbourg.
Bills on the wearing of religious clothing are being discussed or have already been approved in 22 of the 28 EU countries. By April 2018, eight EU countries (Austria, Belgium, Bulgaria, Denmark, France, Germany, Italy, and Spain) had passed laws prohibiting headwear in certain places, according to a study by George Soros’ Open Society Foundations. headwear and items of clothing that cover the face.On August 1, 2019, a ban on wearing items of clothing that covers the face was introduced in the Netherlands.
First of all, we are talking about traditional Muslim women’s clothing. In addition, in 13 EU countries, religious clothing is prohibited in certain private or public institutions and companies. DW has compiled the basic facts.
Ban in Denmark – from 1 August 2018
The Danish Parliament passed a law on 31 May 2018 prohibiting the appearance in public places in headdresses and items of clothing that completely cover the face.
Not only the traditional Muslim veil and niqab were banned, but also hats, caps, scarves, masks, helmets and even artificial beards that hide a significant part of the face.
Demonstration in Copenhagen against the ban on wearing the burqa, 1 August 2018
It is allowed to put on a scarf on the face in the cold season or wear masks during the carnival. But first of all, the ban will affect the burqa – a Muslim women’s outerwear in the form of a long veil that completely covers the body and face, with a closed, dense mesh with a slit for the eyes; and also niqaba, a headdress that completely covers the face and hair and leaves only a slit for the eyes.
On August 1, the law came into force. The first violation of the law will be punished with a fine of 135 euros. This amount will increase to € 1,350 starting with the fourth violation. At the same time, as explained by the Minister of Justice of the country Søren Pape Poulsen, no one will be forced to take off the same burqa right on the street.
In the Federal Republic of Germany there is a ban for women in civil service and driving
The Bundestag at the end of April 2017 passed a law prohibiting women in public service from wearing a headdress that covers their face, such as a niqab and a burqa.Veiling for religious or ideological reasons contradicts the principle of state neutrality, the rationale says. In addition, the law requires a woman, regardless of her occupation, to show her face if law enforcement agencies are trying to establish her identity, for example, when checking documents. If necessary, they will have the right to force the woman to reveal her face.
Women in traditional Muslim dress in Germany
In addition, the representation of the federal states of Germany – the Bundesrat – has adopted a number of important amendments to the rules of the road.From now on, you cannot drive while wearing a carnival mask, respirator or some Muslim hats.
Violation is punishable by a fine of 60 euros.
The Bundesrat justified this measure by the fact that the driver’s face must be recognizable when fixed on radars. This prohibition applies throughout Germany. In other cases, the issues of wearing Muslim clothing are within the competence of the federal states.
Netherlands: no veil for schools and transport
The Dutch parliament voted to ban the wearing of the veil and niqab in 2017.The restriction applies to government buildings, public transport, schools and hospitals. This measure of power is associated with the need for personal identification. Violators face a fine of up to 400 euros. But in the Netherlands, only a very few women wear the burqa or niqab – according to the government in The Hague, there are only about a hundred of them.
Bulgaria and Austria – ban with exceptions
In Bulgaria, a ban on wearing the burqa, niqab and any headgear that hides the face, including balaclavas, masks, capes and other similar items of clothing, was introduced in 2016 …Violation of it faces a fine of 750 euros.
However, restrictions do not apply everywhere. Such clothing and headgear can be worn, for example, in houses of worship, as well as in cases where hiding the face is associated with professional activities or with certain sports.
In Austria, a similar ban came into force in October 2017. According to the law, in public places, the face must be open from the chin to the hairline.For violation, a fine of 150 euros is threatened.
Nationwide ban in Belgium
Since July 2011, there is a ban on wearing face-hiding clothes and hats in public places in Belgium. In 2008, it was introduced in only three Belgian municipalities. Violation may result in a fine or arrest for up to seven days.
It directly concerns the 300 women who wear the burqa and niqab.
A total of 1 million Muslims live in Belgium.This ban has already been challenged several times in court. Thus, the ECHR in July 2017 ruled on two claims, ruling that the ban did not violate the European Convention on Human Rights. The plaintiffs were three Muslim women living in Belgium.
See also:
Hijab, veil, veil – what’s the difference?
Great variety
Differences in some elements of traditional Muslim women’s clothing at times seem subtle.It is not surprising that many often confuse niqab with a veil or veil. In addition, women often wear different pieces of clothing in combination, which only adds to the confusion. What is the difference between traditional hats and elements of clothing for Muslim women – in the DW gallery.
Hijab, veil, veil – what’s the difference?
Sheila
A long rectangular scarf that is loosely wrapped around the head and placed on the shoulders. Sheilas come in a variety of colors. This type of headdress is most common in the Gulf countries.
Hijab, veil, veil – what’s the difference?
Hijab
In a broader sense, a hijab is any garment that complies with Sharia law. However, in Western countries, a traditional female Muslim headscarf is called a hijab, which completely hides the hair, ears and neck and in most cases slightly covers the shoulders. At the same time, the face remains open.
Hijab, veil, veil – what’s the difference?
Hijab of the Amir
This headpiece consists of two parts.One of them tightly fits the head like a hat, the other is a scarf, which is often in the shape of a sleeve and is worn on top, covering the shoulders. The word “amira” itself is translated from Arabic as “princess”.
Hijab, veil, veil – what’s the difference?
Khimar
Cape with a slit for the face that covers the hair, ears and shoulders and reaches the waist.
Khimar is common in the Middle East and Turkey.Hijab, veil, veil – what’s the difference?
Chador
Long veil covering the entire body from head to toe.The chador is not attached to clothes in any way and does not have fasteners; a woman usually holds it herself with her hands. The veil itself does not cover the face, but if desired, a woman can cover her face with the edge of the veil. In addition, it is often worn in conjunction with the niqab. Distributed in Iran.
Hijab, veil, veil – what’s the difference?
Niqab
Black headdress that completely covers the face and hair and leaves only a slit for the eyes. Niqab is combined with other types of traditional Muslim clothing, such as abaya – a long dress with sleeves and without a belt.The niqab is most commonly worn in the Gulf countries, Yemen and Pakistan.
Hijab, veil, veil – what’s the difference?
Burqa
Long veil that completely covers the body and face. The slit for the eyes in the burqa is closed with a dense mesh – chachvan. This type of clothing is common in Central Asia and Afghanistan.
Author: Uta Steinver, Irina Filatova
Khimar is common in the Middle East and Turkey.90,000 how Macron conquered parliament and got carte blanche :: Politics :: RBK
However, due to the peculiarities of the electoral system, the centrists’ coalition managed to securely hold only two deputies in the first round.France has a two-stage majoritarian system for parliamentary elections. Deputies are elected in 577 single-mandate constituencies; to win in the first round, a candidate must gain over 50% of the vote, otherwise the two most popular candidates will advance to the second round, where a simple majority of support is required.
Politics bored
In total, last Sunday, the winners were determined in four districts: in addition to two politicians from REM, one deputy in the north of France held a right-wing liberal Union of Democrats and Independents, another politician from the left retained his mandate in the territory of Wallis and Futuna in the Pacific Ocean.
The second round of elections will take place in a week, on June 18, with the remaining 573 deputies to be elected.
A polling station in Nice during the first round of parliamentary elections. June 11, 2017
(Photo: Eric Gaillard / Reuters)
The turnout in the first round of voting was extremely low, only 48.7%.In percentage terms, this is the lowest figure in the entire history of French parliamentarism – since the Great French Revolution. In absolute numbers, 22.6 million voters are at least since the second round of the 2007 elections or, counting only in the first rounds, since the 1967 elections.
The low turnout is due to several interrelated factors, says Igor Bunin, president of the Center for Political Technologies. First, many voters chose not to vote in order to give the young president a chance to implement his reforms, although they do not approve of all of his proposals.“We do not support him yet, we don’t really like some of his reforms, but let him try – this is the attitude of the voters, and since real support is not very great, this situation gives the president carte blanche,” Bunin told RBC, noting that voters understand: Macron is in a critical situation, and they want to give him a chance. Therefore, they do not vote for REM or against, but abstain. The second factor, according to Bunin, is the French election fatigue.
The low turnout can also be explained by the fact that many voters do not see any intrigue in this election, said Florent Parmentier, an expert at the Higher School of Commerce (HEC Paris).
“The French presidential campaign began last August with the Republican primaries. Society is already very tired of politics, ”he told RBC.
If it were not for such a low turnout, the number of deputies elected in the first round would have been significantly higher. The fact is that, according to the law, a candidate must receive not only more than 50% of the votes, but also at least 25% of the number of registered voters in order to win in the first round.
In particular, thanks to this rule, the conservative deputy from the Republicans, Thierry Mariani, known for his open support for Russia and repeated visits to Crimea and Syria, escaped a crushing defeat.As a deputy from the 11th overseas district (citizens of France living in the CIS and Asia), he received only 18.8% of the vote here, while the REM candidate Anna Geneta got over 54%. However, the turnout was only about 28%, and both candidates made it to the second round.
Conservative deputy Thierry Mariani at the celebration of the Navy Day in Sevastopol.July 31, 2016
(Photo: Pavel Rebrov / Reuters)
Fate of Cabinet
Nevertheless, representatives of REM and its allied parties made it to the second round in almost all constituencies. Proceeding from this, sociologists predict that the presidential bloc will receive an overwhelming majority of mandates following the results of the second round – from two-thirds to three-quarters, that is, 400 or more deputies.Igor Bunin predicts similar indicators.
“Despite the low turnout, the message is clear: millions of people supported the president’s program,” French Prime Minister Edouard Philippe said triumphantly on Twitter.
“Starting next Sunday, the National Assembly will represent the new face of France.”
Philippe has been heading the French government since May 15, and following parliamentary elections, the cabinet is to formally resign. Philip is a member of the center-right party “Republicans” and an associate of one of its leaders, Alain Juppe, therefore experts attributed his appointment to Macron’s intention to split the right-wing electorate and attract part of it to the side of REM.As a result of Sunday’s vote, the Republicans received almost 16%, becoming the second political force after Macron’s party.
“If Philip had a failure, there would have been a reason to change it. But now Macron will not change the prime minister, ”Bunin is sure. According to him, Philip has proven himself on the good side, the president has “normal relations” with him, and, most importantly, Macron “needs to continue to drag the right-wing voters.” Parmentier from HEC Paris agrees that the current government will remain: it will allow “to achieve balance in the government and overcome possible differences.”
In general, according to Parmentier, REM’s victory in the first round is really impressive, but it needs to be consolidated. “It is likely that the turnout during the second round will be the same and Macron’s coalition is likely to show good results in the elections,” Parmantier told RBC. “In this situation, it is very important which approach the losing parties will choose – constructive or oppositional.”
90,000 Macron called the murdered teacher the face of the republic
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Macron called the murdered teacher the face of the republic
Macron called the murdered teacher the face of the republic
47-year-old history teacher Samuel Pati, who was brutally murdered near Paris, became the face of the republic, said French President Emmanuel Macron.
RIA Novosti, 21.10.2020
2020-10-21T21: 54
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2020-10-21T21: 54
The murder of a teacher in France
Emmanuel Macron
France
Paris
worldwide
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PARIS, October 21 – RIA Novosti. The 47-year-old history teacher Samuel Pati, who was brutally murdered outside Paris, has become the face of the republic, French President Emmanuel Macron said in a national farewell ceremony Wednesday night at the courtyard of the Sorbonne, one of the world’s oldest universities. It was attended by the Pati family, fellow teachers, members of the government, parliamentarians, the mayor of Paris.He stressed that France will continue to defend the freedom taught by Pati. “We will not give up cartoons, drawings, even if others retreat,” the French leader assured. On October 16, the attacker beheaded Samuel Pati, who showed cartoons of the Prophet Muhammad in class. The murder that shook the whole of France took place at a school in Conflans-Saint-Honorine, near Paris. The attacker was shot dead by the police. The case is being investigated by the anti-terrorist department of the prosecutor’s office.The French President called the incident a terrorist act.
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murder of a teacher in france, emmanuel macron, france, paris, in the world
PARIS, October 21 – RIA Novosti. 47-year-old history teacher Samuel Pati, brutally murdered near Paris, has become the face of the republic, said French President Emmanuel Macron.
The National Party Farewell Ceremony was held Wednesday evening in the courtyard of the Sorbonne, one of the oldest universities in the world. It was attended by the Pati family, fellow teachers, members of the government, parliamentarians, the mayor of Paris.
October 19, 2020, 08:00
The terrorist killed the teacher, and Europe is killing itself
“Samuel Party … became the face of the republic, our desire to defeat the terrorists … to live as a community of free citizens in our country, our determination to continue to study, to continue to teach, be free.And we will continue, teacher, “- said Macron at the farewell ceremony at the Sorbonne.
He stressed that France will continue to defend the freedom that Pati taught.
” We will not give up cartoons, drawings, even if others retreat “, – assured the French leader.
21 October 2020, 17:25
The prosecutor disclosed the details of the murder of a teacher in France
“We will continue this struggle for freedom, which you are now face .
.. Because in France the teacher and the light will never go out “, – concluded Macron.
On October 16, an attacker beheaded Samuel Pati, who showed cartoons of the Prophet Muhammad in class. The murder that shook the whole of France took place at a school in Conflans-Saint-Honorine, near Paris. The attacker was shot dead by the police. The case is being investigated by the anti-terrorist department of the prosecutor’s office. The French President called the incident a terrorist act.
20 October 2020, 10:36
Teachers killed in France will be awarded the Order of the Legion of Honor posthumously 90,000 Hijab suits her – Newspaper Kommersant No. 199 (6920) dated 29.10.2020
The Godmother, directed by Jean-Paul Salomé with Isabelle Huppert in the title role, is an unusual film at the box office half-killed by the epidemic. Almost forgotten qualities of French cinema were discovered in this film by Andrey Plakhov.
His heroine is a woman without age, such is the role of 67-year-old Huppert for quite some time now – she works as a translator for the Parisian police. She translates the drug dealers’ wiretapped telephone conversations from Arabic and stumbles upon information about an unclaimed large shipment of Moroccan hashish.Then Madame Solitaire Portefe (which in French is consonant with the phrase “patience wallet”) comes to mind that not all wiretapping should be transferred to cops, but something can be reserved for yourself in order to solve the problems accumulated in life.
Indeed, hadn’t much fallen on her? The late husband, who was not quite at odds with the law, left serious debts. A mother who has to pay for an expensive nursing home, and that’s not all. So the heroine puts on a hijab, paints her lips brightly and, almost unrecognizably transformed, goes all serious with a bloodhound dog named DNA: she enters into a game with brutal, but stupid Arab drug dealers in order to register, hide, and then sell criminal goods.
There are two obvious advantages to this film. The first is a charismatic actress, for whom a successful turn of her basic role has been found. Huppert became famous for her roles as cold, immoral, internally traumatized women prone to incest, masochism, sexual manipulation, and even murder. But the type of infernal “fam fatal” is becoming a thing of the past and, say, in the film “She” by Paul Verhoeven, it is already presented with a strong seasoning of sarcasm. Isabelle Huppert herself since the time of the bravura “8 Women” by François Ozon has proved that her acting talent is no stranger to comedic colors.”The Godmother” gives the actress the opportunity to brilliantly confirm this once again. And now the fragile little Huppert in the hijab is already carrying huge bags of drugs – which in itself is an outstanding comedic spectacle.
The second plus of the film is a complete disregard for political correctness, feminist agenda, new ethics and other troubles that threaten art with censorship of castration. The Godmother does not say that “the criminals have no nationality.” Because she, the nationality, is, because drug dealers do not just speak Arabic.But – and here one cannot but admire the subtle move – Madame Portefe, who has joined the ranks of the criminals, speaks to her elderly mother in a language similar to Yiddish, and this is also suggestive.
Another slippery topic is the Chinese invasion. They have completely populated the Parisian house in which the main character lives, and her Far Eastern neighbor will play an important role in twisting the intrigue with the drug cargo. But the Chinese are not depicted in a caricature, but in such a way that you can believe in their characters and relationships – of course, with a discount on the conventions of the genre.
Among these conventions is the fact that we have the right to get carried away by a hero or heroine, whose actions are not in harmony with either the moral or the criminal code.
Charming crooks and artistic adventurers do not always serve the public good, but what would cinema do without them, designed not only to educate, but also to entertain?
The Godmother is an adventurous comedy that has been a distinct genre of classic French cinema for decades. Was, but almost ceased to be.The brilliance of Gallic wit has faded away, lightness and recklessness are less and less accompanied by filmmakers, French comedies sometimes sin with vulgarity and stupidity, sometimes they turn out to be prim and not at all funny. Director Salome, whose track record includes “Arsene Lupine”, is one of the few masters who still own the genre. And when Huppert gets involved in work, we can confidently assume that the trick is in the bag.
On the eve of the release of the film “The Godmother” (La Daronne) Yulia Shagelman talked with Isabelle Huppert, who played the main role in the film.
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90,000 Secrets of French Beauty! – Facial Care – Blog
Secrets of French Beauty!
French women are known for many things, but most of all for their incredible skin.
With time-tested skin care programs, they often look 20 when they turn 45!
This is why we are interested in French skincare trends – from micellar water to mineralizing thermal sprays – in the hope that the secret of French beauty will be revealed to us too.
Want to know how a real French girl takes care of her skin?
The basic approach to a daily care program is to be quick and uncomplicated, but very thorough every day.
The first stage in the program, of course, cleansing!
Many French women use micellar water in their skin care treatments because it is fast, easy to use and multipurpose.
Cleansing fragile, thin, sensitive skin prone to redness.
Suitable for very sensitive eyes, contact lens wearers.Based on thermal water.
Every morning after cleansing, focus on hydration.
Your daytime care should include eye contour cream, moisturizing serum, sunscreen and lip balm.
Soothes and removes irritation, relieves puffiness, moisturizes and protects the delicate skin of the eye contour.
Helps to retain moisture deep within the skin and reduce transepidermal loss.
Provides high protection against UV rays.Intensively moisturizes and prevents dehydration.
Intensively nourishes and regenerates. Protects lips from negative external influences.
In the evening, the skin also requires cleansing.
To do this, you can use a cleansing gel for your skin type, as well as a toner to restore the natural PH balance and add radiance.
Gently cleanses the skin of impurities, refreshes and oxygenates it. The product does not dry out the skin, it is easily washed off.
Leaves skin truly firm, smooth and protected from dehydration.
French girls know the importance of changing products as the seasons change.
It is important to choose a more nourishing cream in autumn and winter, and to add thermal water to your routine – after showers and before creams – to soothe sensitive and reactive skin.
Nourishes, moisturizes and protects the skin.Enriched with glycerin (5%) and urea (1%)
Moisturizes the skin, neutralizes free radicals, soothes skin irritation, has a wound healing and anti-inflammatory effect.
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90,000 “The Cultural Economy of France and Russia in the Face of the Sanitary Crisis” of October 23, 2020
RUSSIAN AND FRENCH CULTURAL INSTITUTIONS DURING COVID-19: “The Cultural Economics of France and Russia in the Face of the Sanitary Crisis: Impact, Risks and Prospects” of October 23, 2020
This fall, the French Institute at the French Embassy in Russia is holding unique online meetings between French and Russian cultural figures.
The first issue of these meetings was devoted to the exchange of views on the impact of the pandemic on the activities of cultural institutions and on the lessons learned from the experience gained during the health crisis. This made it possible to outline the ways out of it for each of our countries and for bilateral cooperation, taking into account the difficulties associated with the current development of the situation.
The meeting was opened by the Ambassador of France to Russia Pierre Levy and the Special Representative of the President of the Russian Federation for International Cultural Cooperation M.
E. Shvydkoy.
The invited guests were:
From the Russian side:
– Marina Loshak, Director of the State Museum of Fine Arts named after A.S. Pushkin (Moscow)
– Vladimir Urin, General Director of the State Academic Bolshoi Theater of Russia
– Olga Zhukova, General Director of the Moscow Concert Hall “Zaryadye”
– Natalya Metelitsa, Director of the State Museum of Theater and Musical Arts, Artistic Director of the International Festival of Arts “Diaghilev.P.S. ” (St. Petersburg)
– Mikhail Bychkov, artistic director of the Voronezh Chamber Theater, artistic director of the Platonov Arts Festival (Voronezh)
– Irina Krasnopolskaya, General Director of the Pobeda Culture and Recreation Center (Novosibirsk)
From the French side:
– Catherine Pégard, President of the State Versailles Museum Complex
– Sebastian Cavalier, Director of the Department of Culture of the City of Marseille
– Emmanuel Demarcy-Mota, actor, director, director of the Théâtre de la Ville, director of the Autumn Festival (Paris)
– Benoit Vuaturier, Administrative and Financial Director of the Ballet Preljocaj – National Choreographic Center of Aix-en-Provence
– Edouard de Lumle, Director of Cultural and Social Development of the Center for National Monuments (Paris)
#rencontresculturelles #cultural meetings #francerussie # FranceRussia
90,000 Hegemon with a human face.Why did PSG hire Pochettino?
On 13 January Paris Saint-Germain won the French Super Cup. This is the first trophy of the team under the leadership of the new coach Mauricio Pochettino. How should an Argentinian change the team and what tasks do they face?
PSG celebrated the beginning of 2021 with another home title.
The capital team won the French Super Cup, beating Marseille with a score of 2: 1. The French team won this trophy for the eighth time in a row, and in total it became the forty-first national award on the shelves of the Paris club museum.As you know, PSG have won most of them in the last eight years, turning the draws of all professional football tournaments in which they participate into a mere formality. And while the Parisians remain by far the richest club in the country, the situation is unlikely to change: as practice shows, PSG can easily solve all football problems with the help of Qatari money.
Mauricio Pochettino has yet to get used to these circumstances. Together with PSG, the Argentinean specialist won the first (!) Trophy in his 11-year career in January, having worked in Paris for only… 11 days.During the years spent at Espanyol, Southampton and Tottenham, the coach did not receive a single title, but earned a reputation as a great professional – which allowed him to receive an invitation to Paris. And the supercup, insignificant for the current PSG, is actually an important symbolic achievement for Pochettino:
“This is more than a trophy. Step by step, the team does what I ask. This is just the beginning. We believe that over time we will be able to bring our ideas to life, and progress will be noticeable thanks to our qualities. “
Mauricio Pochettino has won more trophies in three games (1) with PSG than he did in 293 games with Tottenham (0).
His first ever trophy as a manager. 🏆 pic.twitter.com/UjvJvfjfPg
— Squawka (@Squawka) January 13, 2021
Our goal is world domination!
The dismissal of Thomas Tuchel from his post as head coach of PSG this winter was, at first glance, the most unexpected football event of the current season. The German specialist regularly won the same home trophies one after another and, quite recently, for the first time in history, brought the Parisians to the Champions League final – why did he not please the Qatari leadership? It is significant that, having won three trophies in a season and almost completing the “golden poker”, Thomas Tuchel did not even make it to the top five coaches of the year according to FIFA! Apparently, there is a consensus in the football community regarding the PSG coaches: with their resources, only the European Cup “gold” can be considered a real achievement .
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https: // twitter.com / goal / status / 1343848422021935104? s = 20
For three years at the helm, Tuchel failed to bring PSG to a qualitatively new level – that is, to the level of world domination, and not to local hegemony. It is this task that the club entrusted today to Mauricio Pochettino, who, unlike his German counterpart, once in his career has already made a qualitative breakthrough with his team, turning Tottenham from an advanced middle peasant into a full-fledged top club. The Argentine specialist has already confirmed that he came to Paris in order to make the team the strongest in Europe:
“Our goal is the Champions League, this is the most important tournament.”
There is, however, a tangible contradiction in this situation. Pochettino, in a sense, received the title of top coach up front. The Argentinean showed that he is able to organize an established team, making the most of the individual qualities of his charges, and create a working system – a solid foundation for the further development of the club. However, we repeat, during the same six years at Tottenham, he did not even win the unfortunate League Cup … Mourinho, for example, brought the Spurs to the final of this tournament in just a year.In this case, does Pochettino match PSG’s level of ambition? Club President Nasser Al-Khelaifi answers this question in the affirmative, and we can only take his word for it.
“I am confident that today Pochettino is the ideal coach for PSG. He will win the Champions League with the club. It’s just a matter of time, ”said former club coach Unai Emery.
Unai Emery 💬
“I think Pochettino is the perfect coach for Paris right now. I am convinced that #PSG will win the Champions League. It's just a matter of time."
(Eurosport) pic.twitter.com/xPM4vyHWOu
— PSG WORLD NATION ™️ 🔴🌎 (@PSG_WorldNation) January 11, 2021
Humanizing the monster
It is very important that the appointment of Mauricio at PSG is presented by the club itself as a “return”.The PR campaign around this deal is based on fan nostalgia, although today’s PSG has little to do with the relatively modest club for which Pochettino once played: in three years in Paris (2001-2003), the Argentinean won only the Intertoto Cup .
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It is not for nothing that the club sets accents in this way. One of the tasks of PSG’s PR service today is, if possible, to cleanse the brand from the black aura that has formed around it since the club was bought out by the Qatari rich, and to immerse it again in living history, giving it a human face.For “PSG” in the eyes of the public has already entrenched a vulgar image of a financial monster, which no investments help to reach the level of “Bavaria” and “Real”, where, as it seems, it is not the wallet that rules, but the great club spirit. The story with “my” coach in this situation is an excellent publicity stunt.
In January 2001, Mauricio Pochettino signed for PSG.
20 years later, he's returning as manager 🔁 pic.twitter.com/C1o3VRvTop
— B/R Football (@brfootball) January 2, 2021
The reputation of Pochettino himself plays into the hands of the leadership – a charming and even sentimental person, who at the same time remains a strict and fair mentor.When asked what defines him as a coach, in a recent interview in France, he replied:
“I am a coach who is close to my players. I like it when the relationship between the players and the entire coaching staff becomes almost friendly. And I want everyone in the club, stadium and base staff to feel like they are part of the project. When everyone experiences the same emotions, it’s something magical. ”
Mauricio Pochettino has won his first ever trophy as a manager 🤩👏
His PSG side beat Marseille 2-1 to win the Trophee des Champions 👏🏆 pic.twitter.com/JuEvAc8Yry
— GOAL (@goal) January 13, 2021
Pochettino is not a tactical geek, but an expert on working with people.Mauricio was invited to PSG so that he would transform the club from a bunch of elite, expensive mercenaries not just into a work collective, but into a real family. The Argentine, among other things, has to rein in capricious stars like Neymar, and to teach daring youth like Mbappe to respect, breaking the groupings within the team and rallying the players for a common goal.
“Discipline is the most important thing. Respect and friendship are also important. This applies not only to footballers or members of the coaching staff.
”https: // twitter.com / Route1futbol / status / 1350083099762204675? s = 20
In an interview, Mauricio said that in his coaching approach, the most important thing is his sixth sense. When Pochettino was the captain of PSG, the then fitness coach of the club taught the Argentinean to “analyze people through their aura,” and now Mauricio actively uses this method in his work. Pochettino is the spiritual father of the world of football, who must return the monstrous PSG to a bright appearance.
“I need statistics and various tests, but most of all my decisions are influenced by the ability to feel if something has the right energy.The mental state of each player is crucial, the level of his play can be related to how he sleeps, the illness of his child or a quarrel with his wife. Managing this is not easy. Trying to understand and control the uncontrollable is the magic of my profession. ”
Tactics and transfers
In the case of PSG, of course, the primary role will be played by the psychological reform that Pochettino will carry out in the team, but it will clearly not be possible without tactical rearrangements.It must be admitted that it will be very difficult to quickly rebuild Mauricio’s team today, given the density of the coronavirus calendar and the epidemic of injuries at the club. Already now we can say, however, that the Argentine, following Tuchel, will continue to put quality pressure on the team – this game element was key for Pochettino both at Tottenham and Southampton. PSG will continue to play positional attacking football, but the coach emphasizes that it is important that the team play not only with discipline, but also with style.
Marco Verratti will be responsible for style and creativity, according to the French press, under the leadership of Pochettino at PSG. Mauricio plans to push the Italian closer to the attack and give the player more freedom to create – given the player’s exceptional playmaking skills and technique, this reform should definitely add entertainment to the Parisians’ game.
