Best Free Camping in North Dakota
Free Camping in North Dakota
By Nathan Swartz
A vast prairie dotted with small, rugged oases, the Roughrider State can be as brutal as it is beautiful. High winds and higher temperatures send campers seeking the rare few forested free camping areas throughout the summer. With the shoulder seasons comes more bearable weather and an abundance of solitude.
Teddy Roosevelt, the president who essentially created the US National Parks, came here to experience the rough and tumble Wild West, and millions of travelers continue that tradition even today.
Free Camping Near Theodore Roosevelt National Park
Bison and feral horses are the main attraction at this park, named for our nation’s 26th president. Entire towns of prairie dogs serve as roadside attractions, and the sweeping change in scenery from all of the Great Plains surrounding it, not to mention the quaint little tourist town of Medora, make this the most popular destination in the state.
Visitors can find free, dispersed camping within fifteen minutes of town at Scoria Pit, where RVing and tent camping alike is so popular that at times all of the many available spots are taken. This is wide open camping on rolling hills, with very little shade but ample cell service.
Should that area be full, half an hour west of Medora is the Camel Hump Lake Wildlife Management Area, which offers free camping as well–though not on most Tuesdays and Wednesdays.
If neither of those suit you, it’s possible to pull an overnighter at Painted Canyon Visitor Center, about ten minutes east of Medora and the main entrance to Theodore Roosevelt National Park’s South Unit.
Free Camping Opportunities on North Dakota Public Lands
While free camping on Bureau of Land Management (BLM) and national forest lands is surprisingly scarce, there are plenty of places to find a free campsite on public land scattered across the state.
Several county and city parks permit overnight RV camping at no cost. For example, in the southwestern corner of North Dakota, primitive lakeside camping can be found at Gascoyne Lake Campground, a city park in the town of the same name. North Dakota Parks and Recreation also allow dry camping in the rest area parking lot of its Lewis and Clark Interpretive Center, near Washburn, ND in the center of the state.
If you drive far enough to the north and east, you’ll eventually end up in Michigan–without crossing a single state line! Michigan City Park–in Michigan, North Dakota that is–provides grassy campsites complete with picnic tables. Campers here are even treated to free 30amp electric hookups.
Even North Dakota’s state parks and recreation areas get in on the free camping action, with Sheep Creek Dam offering up to 5 consecutive nights of free camping in a row. Some of these sites have electric hookups, and there is access to potable water at the campground.
Free Camping via North Dakota Game and Fish Department
One organization in the state offers more free RV camping than any other, and that’s the Game and Fish Department. Some locations have electrical hookups, picnic tables, and fire pits–like the sites at Raleigh Reservoir Campground–while others are just open camping sites with no amenities, such as McKenzie Slough State Game Area.
With a clear emphasis on hunting and fishing the state’s lakes, these locations are perfect for RVers, car camping, and tent sites alike. Other activities include kayaking or swimming, as campsites are often near a lake or dam. They’re typically tucked well off the main road, providing quiet, star-filled nights. Many have amenities ranging from basic pit toilets to picnic shelters where you can score some shade.
Though you won’t necessarily find things like a shower house, swimming pool, or even a fire ring, this is free camping in a gorgeous, natural setting.
All of this contributes to why North Dakota’s Game and Fish Department campgrounds are some of the best free camping in the state!
Free Camping Near Fargo, North Dakota
If the big city is your destination while in North Dakota, that means Fargo. Luckily, an overnight trip to town doesn’t have to come with a hefty fee when it comes to where you’ll park your rig for the night.
The Walmart south of Fargo permits free camping. As with any business’ parking lots, please remember to be discreet, respectful and it never hurts to get your shopping done as a way to say thanks for the space. Or for something totally different, stop in at the Bowler, knock down a few pins and ask staff if it’s okay to park in their lot. With three bars, a restaurant, and a free place to call home for the night, you’ll be feeling like a Kingpin in no time.
Dozens more free campsites are scattered across the state in various city and county parks, all of which can be found right here on Campendium.
The 10 Best Camping Spots in North Dakota!
North Dakota’s immaculate wilderness provides the perfect landscapes for pitching a tent, parking your RV, or simply sleeping beneath the stars. So if you’re itching to get outside and get a little closer to nature, these 10 camping spots in North Dakota will help you out.
Located in West Central North Dakota, the 70,446-acre national park is one of the state’s greatest treasures. Part of the majestic Badlands, the park affords visitors the opportunity to see a plethora of wildlife—from bison, deer, and antelope to prairie dogs, eagles, and coyote. If you are into hiking, the park includes hundreds of miles or trails and path. A variety of camps sites are scattered throughout both the north and south units.
Located within the majestic Turtle Mountains on the shores of Lake Metigoshe, the 1,551-acre park is a popular spot among nature and photography lovers. Anglers come from all over for the lake’s northern pike, walleye, and perch fishing, while hikers are attracted to the park’s Old Oak Trail, a National Recreation Trail. Primitive and modern campsites abound and there are several cabins for rent.
Located on the southern shore of beautiful Lake Sakakawea, the 1,293-acre park is home to some of the state’s best salmon fishing. The lake itself is one of the three largest man-made structures in the country, trailing only Nevada’s Hoover Damn and Arizona’s Glen Canyon Dam. The park is also the culmination of the North Country National Scenic Trail, which stretches across the northern U.S. to upstate New York. You will find a variety of campsites and cabin rentals sprinkled around the lake.
Fort Abraham Lincoln State Park, Mandan, ND
Fort Abraham Lincoln State Park is a perfect mixture of history and beauty. Made famous by Lt. Col. George Armstrong Custer, the park includes the reconstructed Custer House and the On-A-Slant Indian Village, which features authentic earth lodges. The park’s campgrounds are located on the Heart River, which provides visitors with the opportunity to interact with nature on an intimate level.
Lewis & Clark State Park offers visitors an unparalleled view of the famous North Dakota Badlands and the gorgeous Lake Sakakawea. Few places in the state can boast such a serene and breathtaking combination of land and water. Famous for its excellent walleye and northern pike fishing, the park is also known for its washed sand beaches and excellent hiking trails. The park also includes many campsites and sleeping cabins available for rent.
Located on the tranquil Turtle River, the 784-acre park provides year-round recreational activities for the eastern part of the state. With an abundance of rainbow trout, the river offers prime fishing opportunities in all four seasons. A groomed trail system affords up-close looks at the wide variety of animals and birds in the area, and the wetlands are flush with natural vegetation. A variety of campsite and cabin rentals are available, as are a lodge and a chalet.
Called “Mako Shika” or “where the land breaks” by the Sioux, Little Missouri State Park offers some of the most unique landscape in the state. Much of the park is accessible only by foot or horseback, which gives it an authentically primitive feel. Although the campsites are also primeval, the views alone make the experience worthwhile.
Considered one of the state’s best kept secrets, the Maah Daah Hey Trail is a combination of unadulterated beauty and natural serenity. Located in the Badlands, the trail offers visitors the opportunity to enjoy a little bit of everything—rolling plains, tranquil rivers, majestic plateaus, and captivating valleys. The entire trail is 96 miles long, and comprised of nine units of varying size and difficulty. Full service campsites are located approximately every 20 miles along the trail.
Located on the north shore of Lake Renwick, the 912-acre park is home to the Pioneer Heritage Center, restored historic buildings, the Gunlogson Homestead, and a 200-acre Nature Preserve. The natural wooded area along the Tongue River is a sanctuary for the plants, birds, and wildlife that depict the natural beauty of the state. Boating, swimming, and fishing opportunities abound in the summer, while hiking, snowshoeing, and cross-country skiing are popular in the winter. A full-service campground and RV dump station is available for those interested in taking full advantage of the area.
For those looking for a secluded camping experience, Beaver Lake is the place. Located on the west shore of Beaver Lake, the park exemplifies the low-paced simplicity the Midwest’s rolling plains. That doesn’t mean, however, the 283-acre park doesn’t offer the same fishing, hiking, and camping opportunities of its more famous counterparts.
Camping in South Dakota | South Dakota Game, Fish, and Parks
Over 50 state parks and recreation areas offer camping in South Dakota. Comfort stations close down during the winter months, but camping is welcome year-round in most parks as some are closed due to eagle nesting.
Camping reservations are available in most state park and recreation areas within 90 days of arrival.
- Make sure to download the newest version of your internet browser.
- Create an account before you want to reserve a campsite.
- Log into your account to save time as it saves your preferences.
- Reservations open 90 days from the day you want to arrive except at Custer which is one year in advance.
- You can find parks with openings by using the search availability feature – simply put in your dates and search.
- Make sure to include the length and width of your camper to make sure it will fit on the site.
- Find your site on the map by using the map tab or look to see when your favorite site will be open by using the site availability grid tab.
- After a reservation is made, a cancelation fee applies to each site.
- You can transfer or move your site for free as long as you keep the same number of days.
- Save money by making your reservation online at campsd. com.
When to Reserve
- Reservations are highly recommended to secure a campsite. For summer weekend stays, most campsites and cabins are reserved within a week of reservations opening. Reservations open 90 days before arrival, except at Custer State Park, which accepts reservations one year before arrival. Campsites and camping cabins become available both online and through the call center at 7 a.m. CT / 6 a.m. MT on the first day reservations open. After the reservation window has opened, reservations can be made at any time.
- Camping fees must be paid when reservations are made. Credit card or gift cards are accepted. Only one payment is accepted for multiple-site reservations.
Cancelling a Reservation
- Cancellations can be made by accessing your account online or by calling 1.800.710.2267. Cancellations or changes to the beginning of a reservation are not allowed. Changes in departure dates can be done through the call center. Reservations for cabins, lodges and picnic shelters must be made by midnight two days before you arrive. The call center is open 24 hours a day.
- Cancellation Fees
- Campsite: Amount equal to one night’s camping fee
- Camping cabin: $25
- Lodge: 30 or more days in advance: $25; less than 30 days in advance, $25 per night
- Large Groups: One night’s stay for each campsite cancelled.
- Cancellations at French Creek Horse Camp in Custer State Park:
- Cancellations made 30 days or more before arrival are subject to a minimum 1 night camping fee
- Cancellations made within 15 to 29 days of scheduled arrival are subject to a penalty equal to 50% of the reservation fee.
- Reservations cancelled within 14 days prior to scheduled arrival date are non-refundable.
Other Facilities and Accommodation Reservations
- Picnic Shelter reservations can be made within 90 days of your arrival (except at Custer).
- Canopies – To reserve a 20 x 20 foot or 20 x 40 foot canopy for special events held at Newton Hills or Union Grove state parks call 605.987.2263.
- Pierson Ranch – Reserve the kitchenette shelter online at www.campsd.com or by calling 1.800.710.2267.
- Good Earth – Reserve the classrooms, picnic shelter and wedding events by calling 605.213.1036.
- Bear Butte State Park
- Burke Lake Recreation Area
- Lake Hiddenwood Recreation Area
- Lake Louise Recreation Area
- Little Moreau Recreation Area
- North Wheeler Recreation Area
- Okobojo Point Recreation Area
A friendly face is generally waiting for you at South Dakota state parks. But if we’re not at home, a self-registration station will allow you to pay all necessary fees.
Both entrance and camping fees can be paid through self-registration envelopes at these stations:
- Bear Butte
- Burke Lake
- Little Moreau
- North Wheeler
- Okobojo Point
- All Lakeside Use Areas
Simply remove an entrance license envelope or camping permit from the dispenser, complete the information, enclose the fee and drop it into the tube. Place your temporary license in the lower passenger-side corner of your windshield. It is your responsibility to pay these fees.
Burning restrictions may be enacted by the counties due to dry conditions. Learn more from the South Dakota Department of Agriculture, Division of Wildland Fire.
State parks may also prohibit campfires in these areas. Please contact the individual park directly or go to their webpage for the most current information.
Do not bring out-of-state firewood into South Dakota.
Help slow the spread of Emerald Ash Borer into our state parks:
- Do not bring wood that has been within the quarantine area into any South Dakota state park unless it has a label affixed certifying it as emerald ash borer treated and safe to move.
- In parks located within the quarantine area, outside firewood must have a label affixed certifying it as emerald ash borer treated and safe to move.
- Firewood is available for purchase in the parks or from local stores outside the quarantine area.
- Smooth dimensional lumber scraps are acceptable if sized to fit within the firegrate. Wood containing nails, screws, or hardware – including rough and pallet lumber – cannot be brought into any state park area to be used as firewood.
- If you purchase firewood from a state park within the quarantine area, do not remove it from the park.
Thanks for doing your part to protect our parks from this destructive insect- one that has killed tens of millions of ash trees in at least 32 states.
General Sibley Park & Campground – Bismarck Parks & Recreation
5001 South Washington St.
General Sibley Park is located on South Washington Street four miles south of the Bismarck Expressway.
The park includes camping sites for tents and campers with electrical hook-ups. There are also full-service restrooms, picnic shelters, playgrounds, 18-hole disc golf course, water and dump stations, boat ramp, amphitheater, walking paths and historical/interpretive panels.
|General Sibley Campground is currently open through October 11, 2021. Reservations can be made 24 hours a day online or over the phone or in person during office hours.
The day park is available year-round during daylight hours. Parking is permitted outside of the park gates.
- Memorial Day-Labor Day: Monday-Sunday, 10am-9pm
- Office hours vary during off-season.
- (701) 222-1844
- For general campground information, email Martha Willand at [email protected] Campground reservations and cancellations are not accepted through this email address.
Day Use Area Hours
Day Use Area gates are locked at sunset and opened at 8am each day.
- 18-hole disc golf course
- Boat ramp (for small boats less than 15 feet and for canoes and kayaks)
- Interpretive trail
- Little Free Library
- Picnic shelters
- Poetry Boxes
- Sand volleyball court
General Sibley Camping Fees
- Tent camping: $12/tent/night
- Camper sites with electricity: $25/night
- Firewood: $5/bundle
- Ice: $3/bag
- Ice Cream Treats: $1
- There is a designated tent camping area though there are no designated sites. Campers are allowed to set up their tents anywhere within the mowed tent area.
- There are fire pits, picnic tables and vault toilets available within the designated tent camping. There are two locations with electricity that are first-come, first-served.
- No reservations are needed or accepted in the tent area. Campers can register in the office during office hours or use the self-registration box after-hours.
- Please know there is plenty of space available in the tent camping area of the park. This area has never reached capacity, even on the busiest of holidays and weekends.
- A valid government-issued ID is required for registration.
- Guests can reserve an RV site for tent camping if desired. Two tents per RV site are allowed.
North Dakota RV Camping | RV Camping
North Dakota RV Camping
North Dakota RV Camping – All The Comforts Away From Home
North Dakota RV Camping and Campgrounds
There are great North Dakota RV camping opportunities. North Dakota RV parks are located throughout the state, and several county and town campgrounds offer more great public North Dakota RV camping locations. Dispersed camping is available, as well as river access campsites. US Army Corps of Engineers (USACE) has several water containment projects with camping available, and National and State parks offer great RV camping destinations.
North Dakota RV Parks
Federal RV Camping Information
- National Park Service – NPS information about camping on National Park Service administered lands in North Dakota. Great RV camping locations from Carlsbad Caverns National Park to the remote Chaco Canyon Heritage Area.
- US Forest Service – USFS information about free dispersed camping and developed campgrounds in each National Grassland in North Dakota.
- Bureau of Land Management – BLM information about camping and developed recreation areas in North Dakota.
- US Army Corps of Engineers – USACE/COE information about Corps lakes and campgrounds in North Dakota.
- US Fish and Wildlife Service – FWS information about National WildlifevRefuges in North Dakota. Not all locations allow RV camping, so check regulations for each NWR.
State RV Camping Information
- State Parks – Information about camping in the many state parks in North Dakota. State park campgrounds are ideal RV camping destinations.
- Wildlife Management Areas – Information about North Dakota WMAs. Many allow RV camping. This 7 page PDF document has all the rules and locations.
- Boat Launch Areas – Primitive and developed campgrounds along the Missouri River great for RV camping.
- State Tourism Website – Where to go, and what to do in
North Dakota. Includes RV camping suggestions.
- Camping Reservations – Make your North Dakota campground reservations in advance, and your campsite will be waiting for you when you arrive.
RV Dump Stations
County Park Campgrounds
Many county parks have campgrounds ideal for RV camping in North Dakota. To find these parks, we recommend an Internet search for – nd county park campground. The following are examples of the many RV camping opportunities available in North Dakota’s county parks. These campgrounds can also be found through the state tourism link above.
- Morton County
Offers two county park campgrounds with electric hookups and non-hookup campsites with a minimal charge. The county also has numerous free primitive campsites perfect for RV camping.
- LaMoure County Park Campground has tent sites and 90 RV sites with electric, shower, picnic tables, and fire pits. This county park campground is located 12 miles northwest of the town of LaMoure.
Municipal Park Campgrounds
Many North Dakota towns offer a municipal park campground. Some are RV friendly with hookups, while many are primitive campsites next to a lake or river. Often the price is free for these primitive campsites. The following are just a few examples of municipal park campgrounds suitable for RV camping in North Dakota.
- LaMoure – The town web site lists several parks in the area with primitive free RV camping.
- Adams – The Adams town park offers travelers tent and 2 RV sites with electricity, an RV dump station, and a picnic area.
- Anamoose – The Anamoose town park offers 2
RV pads with full hookups. There is a tenting area, restroom, two picnic shelters, a playground, tennis and basketball courts.
- Beulah – Two municipal campgrounds are available that offer RV camping. Buelah Bay Recreation Area offers water, electrical hook-ups, an RV dump station, and much more. Primitive camping available as well.
- Edmore – The town park offers 4 electric hookup sites and a dump station, and there are tent sites available.
North Dakota municipal campgrounds can most easily be found on the North Dakota travel website. A quick tour of their “where to stay” section will allow you to search for campgrounds. You can search by area of the state, or by town, or view the whole list of over 400 campgrounds. There are numerous free camping opportunities in municipal parks in North Dakota.
9 Best Places To Camp In North Dakota
You can’t truly experience a North Dakotan summer without a camping trip. Warm nights out around a fire with family and friends can create some of the best memories and experiences. Daytime hikes around the area, fishing, and hunting around the area, followed by pitching up a tent or relaxing in front of the RV can make the perfect vacation for anyone. It’s a chance to get away from the day-to-day and embrace the outdoors. Here are nine of the best places to camp in North Dakota that will give you the opportunity to do just that, and you have got to check them out this summer.
We’re aware that these uncertain times are limiting many aspects of life. While we continue to feature destinations that make our state wonderful, please take proper precautions or add them to your bucket list to see at a later date. If you know of a local business that could use some extra support during these times, please nominate them here: onlyinyourstate. com/nominate
1. Theodore Roosevelt National Park
The best way to experience the beauty of North Dakota is by sleeping out under the stars and gazing out on the badlands in the Theodore Roosevelt National Park. When you can wake up to views like this, you’d be crazy to pass this place up. Both the north unit and the south unit have tons of campgrounds for both primitive and RV camping. Hundreds of miles of trails and paths wind through the park that you can hike or bike on and pitch a tent along the way. Your number one summer destination should definitely be the TRNP!
2. Nokota Horse Preservation Ranch
The rare and beautiful horse breed that originated here in North Dakota is preserved and continued today at the Nokota Horse Preservation Ranch in Linton, ND. The ranch allows camping right in the middle of where the horses roam and give tours of the pastures to get up close and personal with the horses. There is a ranch house or a teepee you can rent, or you can bring your own camper or tent if. If you have your own horses, you can bring them here and take a ride across the buttes and hills in Linton. Enjoy the North Dakota prairie with the wild horses that call it home with this incredible and unique experience!
3. Lake Metigoshe
Camp out by the beautiful Lake Metigoshe at one of the most gorgeous state parks here in North Dakota. There are year-round cabins available for rent, as well as both modern and primitive campsites. Enjoy the breathtaking lake in a canoe or by fishing from the shore – either way, it’s perfect to get outdoors. The park is located near Bottineau, ND.
4. Lindenwood Park
Looking for a place to camp that’s not too far from the city? Lindenwood Park is right in the middle of the Fargo area on the banks of the Red River. You don’t have to go far to be able to appreciate nature – the park is heavily forested and has multiple campgrounds to pitch a tent and pull out the sleeping bags just yards away from the river. Conveniently close and pretty as a picture, you have got to check this place out if you are in the area.
5. Lake Sakakawea State Park
Camping at Lake Sakakwea is the perfect opportunity for a weekend getaway on the water. If you have a boat, this is the place to bring it. Fish all day, sleep under the North Dakota night sky, and just enjoy life outdoors. There are many boat ramps and both modern and primitive campsites, as well as boat rentals and cabins all around the lake.
6. Sheyenne National Grassland
If you really want to camp out in the wide open prairies and experience North Dakota’s beautiful landscapes, then take a trip to the Sheyenne National Grassland. Not too far southwest of Fargo is some prime camping spaces in the heart of the grassland. Tons of wildlife roam the area and there are plenty of trails to explore. Pitch a tent under the immense clear skies and enjoy the view. There is no such thing as light pollution out here, so sleeping under the stars is a must to see the incredible display of constellations and far away galaxies. You won’t find anything like this place in another state, and it is just spectacular.
7. Fort Abraham Lincoln State Park
Just south of Mandan lies this great gem. The Fort Abraham Lincoln State Park isn’t just neat for touring the Custer House (although that should not be underrated, if you go there, be sure to visit the Custer House, too), there is also great camping opportunities. The trails through the park will lead you to gorgeous spots like this, with five campgrounds located throughout. The Missouri River can be seen right from the park and offers a scenic view, and the campgrounds lie right next to the Heart River. It is the perfect place for any camping experience!
Campgrounds like Cabins of Amidon provide the best place to camp out in the southwestern corner of the state. Both tent, RV, and cabin rentals are available here for all your camping needs. The area is abundant with wildlife and you can see White Butte – the state’s highest point – in the distance. If you’re feeling adventurous, you can hike the butte while you’re camping. The rolling hills of the prairie are always here for you to explore.
9. Little Missouri State Park
See the place where the Little Missouri River carves through the land to create this amazing sight and take it in for yourself in person while camping out at this state park. The perfect place to hit the trails and bring some camping gear is right here. If you have horses, this is one of the best places in state to take them out on trail rides and with you while you’re camping. There are campsites with corrals, or you can just take your trusty RV steed to their modern campsite. All the other campsites are exclusively primitive and can only be accessed by hiking or horseback, so if you want a true outdoor adventure, this is definitely the place.
I can’t wait for this summer! If you plan on camping this summer, where would you recommend going in North Dakota?
North Dakota Military Campgrounds & RV Parks
Grand Forks AFB – FAM Camping
Eligibility: AD, NG, Res, Ret, DoD Civilians, 100% DAV, visiting family members.
Telephone: (701) 747-3688
Season: 1 May – 1 Oct
Reservations: No advance reservations.
Address: 784 Eielson Street, Grand Forks AFB, ND 58205-5000
Type of Site
Notes: Accepts Air Force Frequent Camper Program discounts, Golden Access and Golden Age Passports. Pets allowed on leash. Bath house, restrooms, grills, picnic area, laundry, pool, and boat rental available.
Return to North Dakota State Map
Minot AFB – FAM Camping
Minot AFB FAM Camp
Eligibility: Ad, NG, Res, Ret, DoD & NAF Civ, Dep.
Telephone: (701) 723-3648
Season: 15 May – 15 September
Reservations: No advance reservations.
Address: 3208 Missile Avenue, Minot AFB, ND 58705-5000
Type of Site
Notes: Camp has dump station, rest rooms, grills, picnic area, playground. Laundry and pools are available. Pets allowed on leash.
Return to North Dakota State Map
90,000 Protesters liberated a tent camp in North Dakota
Photo author, Getty Images
Protesters set fire to part of the buildings in the camp
Most of the protesters against the construction of the Dakota Access oil pipeline in North Dakota left the tent camp that existed for almost a year
US police arrested activists who did not want to leave the camp.
The US government previously ordered that protesters should leave the federal land on which they set up a campground at 2 pm.
Tight deadlines are associated with the threat of spring floods, previously explained by the US Army Corps of Engineers, which is responsible for river infrastructure and environmental regulation of the territory. Media reports of debris in the camp and mud due to bad weather.
Most of the protesters obeyed the order of the authorities and left the camp peacefully. At the same time, they performed a kind of rituals: some activists set fire to tents and wooden buildings before leaving.
About 150 people staged a farewell march: they joined hands and left the camp, while they sang and beat drums, reports the Associated Press.
Some of the protesters remained in the camp. According to the AP, the police began to arrest them two hours after the deadline. About a dozen activists were reportedly detained.
A police spokesman told the Associated Press that police will not enter the camp after dark. Authorities believe there are several dozen people left in the camp.
Photo author, Getty Images
It became very dirty on the territory of the camp with the onset of the spring thaw
In total, the police brought five large trucks to the camp site.In these trucks, the police planned to take the protesters to a neighboring city, where they should be offered clean clothes, hotel accommodation, food and free transportation to their homes.
Several hundred people permanently lived in the camp. During the periods of the most intense protests, up to several thousand gathered here.
The protests are mainly attended by Native Americans and environmental activists. They believe that the construction of the Dakota Access oil pipeline, which should be adjacent to the Standing Rock Indian Reservation, could lead to pollution of the water and the environment in general.
Also, representatives of the tribe fear for the safety of their cultural sites.
In December last year, the construction of the oil pipeline was suspended. At the end of January, US presidents Donald Trump signed a decree to resume the construction of the oil pipeline. Residents of the reservation tried to challenge Trump’s decree in court, but the court dismissed their claim.
90,000 A Time of New Threats for Indigenous Peoples – Survival in the Human Age
If you search the Internet for the terms “green colonialism” or “eco-colonialism”, you will find many fresh examples on the Web of how indigenous peoples and other vulnerable groups are fighting for land in their native places.Nowadays, everyone knows that conflicts over land are not new to indigenous peoples for a long time. In fact, the controversy on this topic is what unites such communities. But in the age of the climate crisis, land conflicts of a new type have arisen: they threaten the way of life, culture and the chances of survival of indigenous peoples.
Conflicts and disputes over land usually stem from colonial states annexing the right to govern and decide on land use and land rights.They do this, as a rule, to the detriment of the interests of indigenous peoples. Historically, colonialists either did not recognize or deliberately deny indigenous peoples’ responsible land management. As indigenous peoples around the world were forcibly displaced, assimilated or oppressed, colonial states voluntarily established control over the lands on which indigenous peoples had lived for thousands of years. Until now, they believe that the annexed lands have been stolen from them.And they are right.
Land conflicts and indigenous peoples in our time
People far from the problems of indigenous peoples will be greatly surprised when they learn that a fierce struggle for land between indigenous peoples and colonialists continues today. An example of such a confrontation is the recent conflict in North Dakota (USA) over the construction of the Dakota Access Pipeline in 2016. Since 2016, it began to be laid along a new route, which passed by the Sioux Indian Standing Rock reservation.The tribe members did not like this, as they were afraid that the oil would pollute the water sources used by the Indians. This confrontation grew into a worldwide protest movement, and in North Dakota, dissenters set up camp. Ultimately, tensions developed between protesters and law enforcement, leading to police and military violence against those who expressed their dissent. Thanks to social media, millions of people saw the terror and brutality that was used against the Sioux Indians.As a result, the tribe received support and expressions of solidarity from indigenous peoples around the world.
The events surrounding the Standing Rock Reservation are an example of what the general public associates with indigenous peoples – the protection of their native land and water from industrial pollution from the built factories. The climate crisis has changed the way we view the world, and it has also affected our understanding of what counts as a worthy business. We already know which industries will need to be replaced in the near future to keep our planet habitable.Energy and infrastructure companies with environmental risks, such as the Dakota Access Pipeline, represent the past. One would assume that clean, renewable energy sources in these places could completely turn the tide: they would not only reduce air emissions, but also produce ethical energy. However, events in recent years show that indigenous peoples are still vulnerable when, in their native lands, another enterprise develops work and uses land for its own purposes, regardless of the expected result of this activity.
Wind and Sami
Wind power seems to be the perfect solution to the problem of creating energy sources in the Arctic. Wind turbines operate under polar night conditions, while solar panels cannot. They do not need a fenced-in area, and the animals can roam freely among the windmills. What’s more, they produce clean, renewable energy that the indigenous peoples of the north need to protect the diminishing biodiversity of their lands. But the Sami, unfortunately, already know the dark side of this industry sector.
There are many desert lands in the Sami country, the nature of which is unusually fragile. Reindeer husbandry – which is the backbone of the Sami culture – needs vast arctic land where herds of reindeer graze seasonally. These territories are endless, and the roads laid on these lands are few and far between. If many wind turbines were to be built on Sami lands, then all the infrastructure needed for these wind turbines would have to be erected.These roads, power lines, temporary housing for construction workers, and the like, by themselves, would have already wreaked havoc on those fragile lands. And this is even before the wind park started its work! But the Sámi are even more alarmed by the research findings, which show that reindeer are afraid of wind turbines and often shy away from wind parks, especially during calving. Thus, it does not matter that the lands of the wind parks are open: the deer will still avoid them and the herds of animals will go to smaller territories.This, in turn, will jeopardize biodiversity in these shrinking Arctic regions.
If a large-scale wind farm devastates the environment in which the indigenous community lives and deprives it of its usual way of life, then could such a company be called a sustainable enterprise, clean or ethical?
The Sami also suffer from the fact that their votes are not taken into account when making decisions. Representatives of this indigenous people are constantly excluded from the commission when it comes to their lands, and they have to make great efforts to ensure that the states in which they live ensure their right to self-determination.Although the Sámi have formal representation in the Scandinavian countries, they can speak very limitedly on issues that, however, have a direct bearing on them. Quite often the Sámi are forced to resort to non-violent direct action and protests when they want their voices to be heard.
It seems that the construction of wind parks has become one of the largest land conflicts in which the Sami have been involved in recent years. In particular, Norway went too far by building several large wind farms on Sami land, leading to protests and lawsuits to protect the rights and interests of indigenous peoples.Two such cases are currently pending in court, in which the wind farm administrations argue with the Sami.
Intense battles for indigenous peoples’ rights have already tarnished the seemingly impeccable reputation of these sustainable development enterprises, because the question arises in society: for whom are the wind turbines being built? If a large-scale wind farm devastates the environment in which the indigenous community lives and deprives it of its usual way of life, then could such a company be called a sustainable enterprise, clean or ethical? The indigenous peoples’ answer is, of course, no.
Clean energy does not mean ethical
The Sami are a living example of an indigenous people facing a new wave of eco-colonialism as land is being exploited to create sustainable energy. The point is that indigenous peoples are being robbed before our very eyes: their way of life is being taken away from them and they are being urged to forget their habits in order to support the way of life and consumption habits of the majority. Time will tell if this will become a global phenomenon or not.So far, however, the Scandinavian countries have not shown humanity a good example of how to deal with the Sami. If such actions show us the trend in sustainable energy, then indigenous peoples around the world must prepare themselves for difficult times.
90,000 Camp of the 7th Cavalry Regiment. Pine Ridge Reservation, South Dakota, January 19, 1891
This image is from the John K.H. Grabila at the Library of Congress. From 1887 to 1892, John Grabeel sent 188 photographs to the Library to protect his copyright. This collection is considered the largest surviving collection of the work of this talented photographer, one of the first to capture the American West. The photographs show scenes from life in the Western Development Zones of Colorado, South Dakota and Wyoming, including images of hunters, prospectors, cowboys, Chinese immigrants, the American military, as well as ranches where cattle and sheep were raised, mining operations, cities, natural attractions, forts, railways, factories, stagecoaches and carts.This collection includes photographic documents showing the construction of railways, carriages and vans, mining, smelting and crushing of ore, transporting goods, developing cities and towns, street processions, driving and branding livestock, grazing sheep, artisanal mining and hunting. Several images show Lakota Sioux members living on or near the Cheyenne River and Pine Ridge Reservations, Indian interactions with US military personnel and government officials, and with William “Buffalo Bill” Cody.The famous Lakota tribes featured in the photographs include the chiefs Red Cloud, American Horse and Standing Elk, and the Warrior Rich in Horses. Some of the photographs were taken just days after the Wounded Knee Massacre near Pine Ridge in 1890. Very little is known about John Grabile. In 1886 he arrived in Sturgis, South Dakota, where he opened a photographic studio. Information in the margins of the photographs indicates that Robil also owned studios in Deadwood, Lead City and Hot Springs, South Dakota, Colorado, and possibly Chicago.In addition, he was the “Official Photographer for Black Hills and F.P. [Fort Pierre] R.R.” and “Home Stake Mining Co.” “.
90,000 Chicago players remember Hackstone’s look
CHICAGO – Dave Hackstall has no NHL experience, but the new Philadelphia Flyers coach has something that the University of North Dakota players remember well. And they are confident that this quality will help him move from student hockey to professional.
With a varsity team, Hextall won 289 matches and lost 184 (289-141-43) in 11 seasons. He is known for his penetrating gaze, which is able to convey his point of view to anyone without words. All players in North Dakota tried to avoid him.
“He is fearsome,” said Nick Mattson, who spent four seasons with the Hackstall team in North Dacttoe and now works at the Chicago Blackhawks’ training camp. “It’s a deadly look. He looks you straight in the eyes and it’s hard for him to say no.”He’s honest and open. ”
Chicago picked defender Mattson in round 6 (No. 180) in the 2010 draft. He’s not the only player to have played for Hacktall. Forwards Luke Johnson and Nick Schmoltz have worked with him. said they enjoyed playing at Haxtall, despite his frightening look.
“He doesn’t smile often. When he looks at you, you know you did something wrong, “said Schmoltz, drafted by Blackhawks in 2014.
” He can be energetic, but at the same time he is calm.Great person. He’s very honest. He’s my coach and he’s great to play with. ”
Schmoltz has scored 5 goals and 21 assists in 38 games for North Dakota. he had to deal with it before. Otherwise he is confident that his former coach will succeed in the NHL.
Mattson and Johnson agree with this opinion.
“We believe in him, he will do well,” said Mattson.
“The players respect him. He has everyone equally responsible for their actions, it doesn’t matter if you are the best player or the worst. You can’t get away with hurting the team. That is why he always succeeded with the North Dakota team, regardless of from the matchmaking. He could customize the team. In this he was stable. ”
Critics will argue that there is a difference in status between student hockey players and professionals, and it is great, but Hastall’s character should help him deal with it.He is serious, wants to win, and this is what the team needs, which failed to make it to the 2015 playoffs.
“It is clear that he came from a student team, where he worked with young guys, and here you find yourself on a professional level. But he will immediately earn respect.” Said Johnson, who was drafted by Chicago in round 5 (number 143) in 2013.
“He is demanding and serious. He knows how to motivate. I played under him for 2 years and I liked it.Everyone liked to play with him. We respect him and the guys want to play with him. “
Young players wanted to get into the University of North Dakota program that Haxtall developed.
The Ralph Engelstad arena is decorated with the names of the team’s alumni who now play in the NHL, including the captain of Chicago “Jonathan Toews, Minnesota Wild captain Zach Parise, Washington Capitals striker TJ Oshie and Los Angeles Kings defender Matt Green.
Haxtall, whose photo will soon be among them, was instrumental in their formation.
“There are photos everywhere,” Mattson said.
“Portraits of everyone who played in the NHL hang on the walls there. They tell how much they worked. It’s kind of a tradition.”
Haxtall became the first coach since Bob Johnson to switch directly from student hockey to coaching a professional team. Bob Johnson coached the University of Wisconsin team until 1982, and then became the head coach of the Calgary Flames. Under his leadership, “Calgary” has constantly been in the playoffs for all 5 years.In 1991 Johnson led the Pittsburgh Penguins to the Stanley Cup.
The bar is set high, but at least three of his students believe he is able to achieve the same success. Aside from character, Haxtall is flexible in his coaching philosophy.
“It has evolved constantly from game to game,” Mattson said.
“When I first got there, the defenders played strictly on the defensive. Then they began to be more often involved in supporting the attack. In the last two seasons we have had the most productive defense in the country.And he supported it in every possible way. He always shouted for us to play more actively. We will see the same in the NHL. “
And also his look.
How a Swiss monk converted the Sioux Indians to Catholicism!
American Progress (1872). Allegory. John gast
Why did a Swiss monk take part in the process of forcibly “civilizing” the indigenous population of the United States?
This content was published on 25 Jul 2021 – 07:00
Thomas Kern was born in Switzerland in 1965.Trained as a photographer in Zurich, he began working as a photojournalist in 1989. In 1990, he founded the Swiss photographic agency Lookat Photos. Thomas Kern has twice received the World Press Award for Journalism and has been honored with several Swiss National Fellowships. His work has been widely exhibited and presented in various collections.
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Translation into Russian: Igor Petrov.
Martin Marty wanted to save the Sioux Indians from hellfire. He even dared to try to convert to Catholicism the legendary Tatanka Iyotake, or Sitting Bull (1831-1890), the leader of the Hunkpapa Indian tribe, who was part of the Lakota people from the group of Sioux Indian peoples. How and why did the Swiss Benedictine monk agree on behalf of the American state to take part in the process of forcible “civilization” of the indigenous population of the United States?
Bishop Marty Memorial Chapel in Yankton, Y.The Dakota ( Bishop Marty Memorial Chapel in YanktonExternal ref ) was built after World War II as “a memorial to the Holy Bishop who paved the way for the Benedictines in Dakota.” Here the Swiss Benedictine monk Martin Marty became famous as the “apostle of the Sioux Indians,” and several schools and a small urban-type settlement are named after him.
In his memorial chapel there is a stained glass window dedicated to M. Marty’s unsuccessful attempt to organize and lead a mission to convert the most famous Sitting Bull to Christianity.On the stained glass window M. Marty is depicted gazing reverently at the great leader, and in the background you can see how indigenous women with Christian songbooks in their hands proclaim sacred chants.
Stained glass window (detail) of the Bishop Marty Memorial Chapel in Yankton, South Dakota, USA. Collection manuel menrath
Swiss historian Manuel Menrath ( Manuel Menrath), who has thoroughly researched the history of M. Marty and his role in the process of “civilization” of the Sioux Indians, has always considered this stained glass image annoyingly hypocritical.“On the stained-glass window we see M. Marty, reverently singing psalms and chants together with Indians, whose heads are decorated with classical headdresses, in heaven they got away with such hairstyles, so be it. But in the boarding schools, which in reality were directed by M. Marty, everything was completely different: such decorations and hairstyles were considered there as a pagan manifestation of the devilish nature of the Indians. ”
Many Sioux Indians are still Catholics today, and this is also the legacy of M. Marty. His boarding schools have played a leading role in trying to transform Native American children into godly Americans, not just Americans, but above all good Catholics.The story of M. Marty is a vivid example of how religious goals became one of the elements of the general theory and practice of global colonialism. But how did a monk from central Switzerland end up in the United States in the 19th century?
A Thousand Ways to Get to the Wild West
Marty was the son of a sexton and practically grew up in a church; all three of his brothers also became priests. From the age of five he studied with the Jesuits, inspired by their activities as itinerant defenders of the faith. As a child, one of the founders of the Order of Jesus, St. Francis Xavier (1506-1552), who actively missioned in Japan, Mozambique and India in the 16th century, became a role model for him.Although Francis Xavier never visited America, he was revered in central Switzerland as an “Indian missionary.”
Portrait of Martin Marty as Prior of the Abbey of St. Meinrad, c. 1865 Collection Manuel Menrath
But Marty could not become a Jesuit in Switzerland. The members of the Order were considered enemies of the liberal state, and their call to Switzerland in the 1830s was the reason for the split of the country and one of the main reasons for the civil war of 1847. The Catholics lost this war, and it is understandable why their order was banned in the new Switzerland.So Marty became a Benedictine monk instead, taking the tonsure at the age of 16 and receiving the name Martin in the process. In the new Switzerland, Catholics found themselves in a difficult situation. The country’s political structure was dominated by Protestant cantons and elites, and Catholic monasteries and seminaries were closed in several cantons.
Einsiedeln Monastery, to which Martí belonged, faced a similar fate. To avoid the worst possible development of the situation, several Benedictine monks were sent to the United States, where in 1854 in Indiana, near Tell City, they founded Abtei St.Meinrad). Then, in the 1850s, quite a few Swiss settlers settled in the region. Manuel Menrath believes that “they not only sought refuge overseas, but they deliberately followed where the communities of the Catholic emigrants were concentrated. They were afraid that in a foreign land they would have to become Protestants. ”
St. Meinrad’s Abbey was managed rather poorly, and so in 1860, 26-year-old M. Marty was sent overseas to “figure out what was going on there.” In general, he managed to put things in order, moreover, he founded a school there for the children of settlers, around which a small town soon grew.In 1870 the Abbey of Saint-Meinrad became a monastery, and Marty was appointed abbot – a notable promotion. But a sedentary monastic life did not suit him, he saw himself as a missionary – a hero of the frontier. He wanted to convey “Catholic truth to the pagans who are in darkness and the shadow of death.” Arriving in the United States as a clerk, he ended up becoming an “Indian missionary,” being “in the right place at the right time.”
“Civilization instead of destruction”
After the Civil War, the United States was in a state of fatigue and frustration.Nobody wanted to fight, including with the indigenous population. Humanists and church representatives demanded a softer approach to the Indian population. According to the then US Secretary of the Interior, “Our goal now is to educate the helpless and lost race of Native Americans in accordance with the tenets of our highest Christian civilization.” There was no question of establishing equality, M. Menrat believes: “In the end, no one needed the elite, they needed a servant, workers in factories, good Christians.”
It was here that churches of all directions came to the fore. Reservations, into which the cavalry, under threat of execution, drove the Indian tribes, were transferred “under the control” of various missionary organizations. “It is important to note that this policy of appeasement was not at all a rejection of the policy of exterminating indigenous peoples. The American state used the church to erase the language, culture, spirituality of the Indian tribes. Today we would call it “ethnocide”. ” Such programs, says M.Menrath, were typical of colonialism in the form in which it was implemented in Australia and New Zealand.
Russia, another great colonial power, acted differently, but with no less bloody consequences, which can be read about in this recently published monograph in Russian. But back to the USA. At first everything looks idyllic there – settlers from Europe go to some separate region, they need land, the indigenous people leave, and they begin to settle in the “territory of the frontier”.At some point, the need for land among the colonists increases dramatically – and they are faced with the indigenous population. And here there are two options: destruction or re-education. At the same time, the settlers do not have to be of the same nationality as the colonial power itself.
Sioux boys who entered the Carlisle Indian Industrial School in 1883 (left) and three years later (right). Collection manuel menrath
Cherry Creek Sioux Catholics campground, Cheyenne River Reservat, South Dakota, July 3-6, 1894The picture shows about a quarter of the entire camp. Collection manuel menrath
Navajo Indian Tom Torlino in 1882 when he entered the Indian Industrial School Pennsylvania and three years later. Collection manuel menrath
Recreated theatrical scene of the arrest of the leader Sitting Bull. After 1890. Collection manuel menrath
Immaculate Conception Indian School cafeteria, Stephan, Crow Creek Reservat, South Dakota, 1896.Collection manuel menrath
Benedictine women with a Native American girl work in a field at Fort Yates, Standing Rock Reservat, North Dakota, circa 1890. Collection manuel menrath
Chieftain Sitting Bull’s Tomb, Fort Yates, Standing Rock Reservation, North Dakota, circa 1920, with a Catholic cemetery visible in the background. Collection manuel menrath
Funeral of five Indian police officers who died during the arrest of Sitting Bull on December 15, 1890.During this action, the leader also died. Fort Yates Catholic Cemetery, Standing Rock Reservation, North Dakota, December 17, 1890. Collection manuel menrath
An Indian catechist at work on the Standing Rock Reservation, North Dakota, circa 1907. Collection manuel menrath
Bishop Martin Marty with the clergy at the entrance to the bishop’s residence, Sioux Falls, South Dakota, circa 1892. Collection manuel menrath
The teaching staff with students in front of the Immaculate Conception Indian School, St.Stephen, Crow Creek Reservat, South Dakota, circa 1890. Collection manuel menrath
Farm School Band, Kennel, Standing Rock, South Dakota, no date. Collection manuel menrath
People of any nationality have quite a lot of opportunities – provided that they consider themselves to be of a superior race. All this allowed M. Marty to play a very important role in this story. Nevertheless, M. Menrath warns against one-sided condemnation of what happened in a completely different historical and social context: “One should not hastily criticize only the church.First of all, such programs were initiated by the state itself. Representatives of the clergy sincerely believed that they were doing a good deed, “saving” dark people from being thrown into fiery hell. ”
When the Bureau of Catholic Indian Missions, founded in 1874, asked M. Marty to find suitable missionaries for them, he realized that his moment had come and that now he was introduced to a real chance to finally go the way he had long dreamed of.In 1876, he left the monastery in St. Mainrad to devote himself to missionary work among the Sioux Indians on the Standing Rock Reservation. M. Marty himself regularly spoke out against the brutal state policy towards the Indians. He was aware that it was the strategy of the United States that turned the Sioux, whom he faced, into those very “loafers, lazy people and beggars.”
But he still considered their culture backward and hardly worthy of any protection. Therefore, at first he thought to divide the land into parcels in order to turn the indigenous population into yet another “European farmers”.However, he realized quite early that his main work should be focused on children, because they seemed to him “clay” in his hands, much easier than adults, amenable to the process of civilization. But for this they had to be separated from their parents, because “there is no point in educating the children of the indigenous population if they are allowed to regularly return to their immoral family circle, where the existing vices still existed and have not been corrected.”
Portrait of a Sitting Bull by photographer D.F.Barrie, Bismarck, North Dakota, 1885; and Bishop Martin Marty, St. Cloud, c. 1895 Library of Congress / Collection Manuel Menrath
Children were supposed to be isolated from their culture until adulthood, and then, already being “good Catholics”, they will be able to create their own families. In 1876, he built a boarding school for the Sioux Indians, allowing them, as M. Menrath provocatively points out, “to dig a grave for their own culture.” At the same time, many adult Indians voluntarily trusted their children to Marty and his assistants – mainly in order to save them from being placed in children’s military schools outside the reservations, where the likelihood of their death was extremely high.
And still, many of them died, even when they were not under the care of the military, but the church, viruses and bacteria did not care where to spread, so almost every boarding school ended up with its own cemetery. Only in the boarding school in Carlisle (Boarding-School in Carlisle), 190 deceased children were buried. In Catholic boarding schools under the leadership of M. Marty, conditions were somewhat less severe, children were even allowed to speak their own language, but this was due not so much to respect for culture as to missionary effectiveness: it was believed that the Gospel would receive more easy access to the souls of new converts.
Martin Marty with two priests and Indian students at the Imaaculate Conception Indian School, Stephan, Crow Creek Reservat, South Dakota, circa 1888. Collection manuel menrath
But even here their long hair was cut off immediately after their arrival, and their traditional clothes were replaced with white novices. Studying in a closed educational institution radically changed the life and fate of children. According to Manuel Menrath, children were taken from a world in which they were guided by natural cycles, as well as the sun and stars, and placed in an environment dominated by the image of a rectangle.Rectangular desks, beds, doors and an orderly garden with rectangular beds replaced the magical natural power of the relic forest. It already bordered on the real rape of the Indian soul. ”
Beating and humiliation
The treatment of Indian children in Catholic boarding schools was based on the then widespread and considered the only correct methodological and pedagogical foundations. “Everything that contradicted the bourgeois concept of society had to be corrected and straightened out,” M.Menrath. Strict discipline was in the order of things, children were locked in dark rooms, beaten, humiliated. “In Christian schools, all this was considered legal, because it was said that whoever receives punishment in this world already repents for the next world of the future. The punishment of the body freed the soul from torment in purgatory. ” Prayer meetings based on the Catholic liturgy were held before the compulsory school lessons, which were conducted on the basis of the state curriculum. Therefore, the school day for such institutions began very early.
One of the founders of the Order of Jesus, St. Francis Xavier (1506-1552) at the baptism ceremony. Wolfgang sauber
“Kill an Indian and save a man” – this was the new motto of the “policy of peace” in relations with the indigenous population. But sometimes, along with the “Indian”, the “man” also perished. Illness was by far the most common problem in Catholic boarding schools. Often, children simply died. From this point of view, an incident that occurred at the Rosebud Reservat in about 1890: an Indian father, mourning the death of his son, burst into the territory of the Internat der St.Francis Mission) and took his body home to be buried in accordance with traditional customs. From the point of view of the nuns, this was an outrageous case, because thereby the Catholic soul of the child was lost. As a result, the father was detained, the body of the dead child was confiscated and buried according to the Catholic rite.
When M. Marty died in 1896, about 6,000 Sioux became Catholics: he was considered one of the most successful missionaries in the United States. But was his policy successful? Manuel Menrath doubts: “Of course, today most of the members of the Lakota tribe, the so-called Plains Sioux, are Catholics and quite“ civilized ”people.State Catholic schools, uniting children of “different nations”, created the basis for the emergence of an almost Pan-Indian movement. Literacy allowed them to reinforce their culture and turn “reservations” into Homelands or “real homelands.” But the goal of eradicating everything autochthonous in this people – language, spirituality, feather ornaments, the sacred “pipe of peace” – was not achieved. Ethnocide failed. ”
Manuel Menrath’s monograph Mission Sitting Bull, Die Geschichte der katholischen Sioux was published in 2016.In 2020, under the title Unter dem Nordlicht: Indianer aus Kanada erzählen von ihrem Land (“Under the Northern Lights: Canadian Indians Talk about Their Land”), his second oral history monograph was published on the history of the indigenous peoples of North America. So, in the USA and Canada, there is a process of rethinking the history of indigenous peoples. And what about this case in Russia? Read the first-hand evidence in the interview below.
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Vouchers to the children’s camp | Active rest for children with ROBINZONADE
Comrades organizers! What are you doing there with the children? Every evening the son calls from the camp and asks to buy vouchers for ALL shifts next summer ….. but what about the rest with the parents ???? Judging by the parent’s day, they don’t have to get bored there … Thank you for giving your parents the opportunity to return to childhood …. it was informative and fun! PS: not in all camps you can see the “on-line” living conditions in which children live (order in the room and bathrooms), I personally satisfied with everything and even more… With gratitude and see you soon!
Ponomarev Matvey and parents
My son spent his second summer with KMB. The first time I was in Mozhaisk District, I was very pleased. This year we decided on a more distant “basing” – on Valdai. Next year I intend to continue my journey)) The program is excellent, eventful, there is no time to miss home. Everything is perfectly organized.The conditions, despite the location of the camp far from civilization, are quite decent. The food is good, healthy (for a couple of weeks you can do without the usual pizza or hamburgers!) Thanks to everyone who made this Valdai shift! Let’s return to these beautiful places with the whole family!
We express our deep gratitude to the Captain Vrungel Academy program, especially to Nadezhda and Tatiana !!! the son (Maxim) returned from the camp only on Saturday, he is very happy and wants more…thank you for the photos and impressions.
Volkov Makar and parents
The son went with Robinsonada this year for the first time. We got to the table tennis training camp, which took place in Tuapse. The children were busy all day with various activities, swimming in the sea, and, of course, training in tennis and teaching various wisdom of this sport! Son really liked it! The son sends his huge gratitude to the head of the tennis training camp Boris and instructor Anya! We will definitely go with you next year! And we will recommend to friends and acquaintances! We found Robinsonada with exceptionally good reviews on various forums on the Internet! Thank you for your work!
I sent my son to the camp for 2 years in a row and I plan on further! The first time he went when he was just 8 years old. I was worried whether she would cope and ask to go home. But the result is perfect! There are so many counselors that they help children in all matters. And there is simply no time to be bored – children are occupied all the time. For my son, this is a plus. But I know that sometimes children need their own space and time. This camp is more active and not sitting still children. It’s great that there are photos and reports of the day every day.I saved all the photos as a souvenir – I’ll show my son later when he grows up)) The first year, the son chose the Peter Pen program, and the next year – the Obvious Incredible. Both times I was very pleased and did not want to leave. I want to note that it’s great that even these little programs have male counselors. My son is drawn to just such counselors. Please, let there be not one, but more of them per squad)) I sincerely recommend the program to all my friends and acquaintances!
She recently returned from the TGC program, which was led by Andrey Antipov and Masha Stakhina. Thanks to them, this trip was special. The atmosphere was incredible. And the organization and security were top notch. Doctor Lesha, sorry I don’t know his last name, was always there at the right time. He treated all wounds and calluses, and this is very important in field conditions.
Thank you very much for this incredible program. Hope to see more treks in your arsenal.