Why are guys wearing Daisy Dukes becoming a viral sensation on TikTok. How did this trend originate and what impact is it having on social media. What are the reactions to men embracing this traditionally feminine clothing item.
The Rise of Daisy Dukes for Men on TikTok
TikTok has become a breeding ground for unexpected fashion trends, and one of the most surprising recent phenomena is the surge in popularity of men wearing Daisy Dukes. These ultra-short denim shorts, traditionally associated with women’s fashion, have taken the platform by storm as male users embrace this daring look.
The trend seems to have originated from a mix of humor, body positivity, and a challenge to traditional gender norms in fashion. Videos featuring men of all body types sporting Daisy Dukes have garnered millions of views, likes, and comments, sparking conversations about masculinity, self-expression, and the evolving landscape of fashion in the digital age.
Notable TikTok Examples
- A video by user Nelly Russell showcasing a “fat guy in Daisy Dukes” received 123 likes and over 3,200 views
- TikToker Davy’s “New Boot Goofin'” video, which featured Daisy Dukes, amassed an impressive 175.2K likes and 2.4K comments
- User Bronson’s “Hot guy summer” video sporting jorts (jean shorts) and Daisy Dukes gained 178 likes
The Cultural Impact of Men in Daisy Dukes
The trend of men wearing Daisy Dukes on TikTok is more than just a passing fad; it represents a significant shift in how society views gender expression through clothing. By donning these traditionally feminine shorts, men are challenging long-held stereotypes and expanding the boundaries of what’s considered acceptable male attire.
This movement aligns with broader conversations about toxic masculinity and the need for men to feel comfortable expressing themselves in diverse ways. The positive reception to these videos suggests a growing acceptance of men who choose to subvert traditional fashion norms.
Breaking Down Barriers
How does this trend contribute to breaking down gender barriers in fashion? By normalizing the sight of men in Daisy Dukes, TikTok is helping to dismantle the notion that certain clothing items are exclusively for women. This opens up new avenues for self-expression and personal style for men who may have previously felt constrained by societal expectations.
The History of Daisy Dukes: From Women’s Fashion to Unisex Statement
To fully appreciate the significance of men wearing Daisy Dukes, it’s essential to understand the history of this iconic garment. Daisy Dukes got their name from the character Daisy Duke, played by Catherine Bach in the TV series “The Dukes of Hazzard” which aired from 1979 to 1985.
Originally, Daisy Dukes were simply cutoff jean shorts worn by women as a symbol of casual, carefree fashion and Southern charm. Over time, they became synonymous with provocative, revealing clothing and were often associated with a specific type of feminine allure.
Evolution of Daisy Dukes
- 1970s-1980s: Popularized by “The Dukes of Hazzard” TV show
- 1990s-2000s: Adopted by pop culture icons and celebrities
- 2010s: Resurgence in mainstream fashion
- 2020s: Embraced by men on social media platforms like TikTok
The Psychology Behind the Trend: Why Are Men Embracing Daisy Dukes?
The phenomenon of men wearing Daisy Dukes on TikTok raises intriguing questions about the psychological motivations behind this trend. While some participants may be doing it purely for comedic effect or to gain views, others seem to be making a more profound statement about body positivity and gender expression.
For many men, wearing Daisy Dukes represents a form of liberation from restrictive societal norms. It allows them to embrace parts of their bodies they may have previously felt compelled to hide, promoting a message of self-acceptance and confidence.
Motivations for Men Wearing Daisy Dukes
- Challenging gender norms and stereotypes
- Expressing body positivity and self-acceptance
- Seeking attention or virality on social media
- Exploring new forms of self-expression through fashion
- Participating in a broader cultural shift towards gender-fluid fashion
The Fashion Industry’s Response to Men in Daisy Dukes
As the trend of men wearing Daisy Dukes gains traction on social media, the fashion industry has started to take notice. While traditionally marketed towards women, some forward-thinking brands are beginning to see the potential in creating and promoting Daisy Dukes designed specifically for men.
This shift represents a broader trend in the fashion world towards more inclusive and gender-neutral clothing options. Designers are increasingly creating collections that blur the lines between traditionally male and female attire, catering to a growing demand for versatile, expressive fashion choices.
Industry Adaptations
How are fashion brands responding to this trend? Some are:
- Introducing men’s lines of short shorts and Daisy Dukes
- Featuring male models in Daisy Dukes in advertising campaigns
- Collaborating with TikTok influencers to promote gender-neutral clothing options
- Redesigning traditional Daisy Dukes to better fit male body types
The Controversy and Backlash: Not Everyone’s on Board
While the trend of men wearing Daisy Dukes has garnered significant positive attention, it has also faced its share of controversy and backlash. Some viewers express discomfort or disapproval at the sight of men in such revealing clothing, reflecting deeper societal tensions around masculinity and gender expression.
Critics argue that the trend promotes inappropriate or overly sexualized content, especially given TikTok’s young user base. Others view it as attention-seeking behavior that trivializes important conversations about gender and fashion.
Common Criticisms
- Concerns about the appropriateness of revealing clothing on a platform with many young users
- Accusations of men objectifying themselves for views and likes
- Traditionalist viewpoints that men should adhere to conventional male fashion norms
- Debates about whether the trend truly challenges gender norms or simply reinforces stereotypes
The Future of Gender-Neutral Fashion: Beyond Daisy Dukes
The trend of men wearing Daisy Dukes on TikTok is just one aspect of a larger movement towards more fluid and inclusive fashion. As society continues to evolve in its understanding of gender and self-expression, we can expect to see further blurring of traditional fashion boundaries.
This shift towards gender-neutral fashion has implications beyond just clothing choices. It reflects changing attitudes about gender roles, self-expression, and individual freedom. As more people feel empowered to wear whatever makes them feel comfortable and confident, regardless of societal expectations, we may see a more diverse and inclusive fashion landscape emerge.
Potential Future Trends
What might the future of gender-neutral fashion look like? Some possibilities include:
- Increased popularity of unisex clothing lines and brands
- More diverse representation in fashion advertising and runway shows
- Growing acceptance of men wearing traditionally feminine clothing items (and vice versa)
- Development of new clothing styles that intentionally subvert gender norms
- Greater emphasis on individual style and self-expression rather than adherence to gender-specific fashion rules
As the trend of men in Daisy Dukes continues to evolve on TikTok and beyond, it serves as a fascinating case study in the power of social media to challenge norms and spark cultural conversations. Whether viewed as a passing fad or a harbinger of more significant changes in fashion and gender expression, this phenomenon highlights the dynamic interplay between digital culture, personal identity, and societal attitudes.
The unexpected sight of men confidently sporting Daisy Dukes has captured the attention of millions, prompting discussions about body positivity, gender roles, and the future of fashion. As we move forward, it will be interesting to see how this trend develops and what lasting impact it may have on the way we think about clothing and self-expression.
Ultimately, the men in Daisy Dukes trend on TikTok is about more than just short shorts ââŹâ it’s about challenging preconceptions, embracing diversity, and creating space for individuals to express themselves authentically. As society continues to grapple with these issues, social media platforms like TikTok will likely remain at the forefront of pushing boundaries and redefining norms in fashion and beyond.
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nellyrussell2
Nelly Russell
Fat guy in daisy dukes and……..this unexpected guy came in đđđ#thesungoesdown #floridians
123 Likes, TikTok video from Nelly Russell (@nellyrussell2): “Fat guy in daisy dukes and……..this unexpected guy came in đđđ#thesungoesdown #floridians”. Neon Moon – DJ Noiz.
3207 views|
Neon Moon – DJ Noiz
bae.ly_
Bailey Chavez
I think we need to see more guys in daisy dukesđ #foryou #foryourpage #hubby #funny #daisyduke #funnyguys
46 Likes, TikTok video from Bailey Chavez (@bae.
ly_): “I think we need to see more guys in daisy dukesđ #foryou #foryourpage #hubby #funny #daisyduke #funnyguys”. original sound – Bailey Chavez.
5757 views|
original sound – Bailey Chavez
davymichael
Davy
New Boot Goofin’ ..#Fyp #N ewBootGoofin #C owboy #D aisyDukes #F YP #F orYourPage #C ovid #L ol #T rending
175.2K Likes, 2.4K Comments. TikTok video from Davy (@davymichael): “New Boot Goofin’ ..#Fyp #NewBootGoofin #Cowboy #DaisyDukes #FYP #ForYourPage #Covid #Lol #Trending”.
original sound – user11633653810.
2.3M views|
original sound – user11633653810
bcody1
Cody
Who wore Daisy Dukes first? #classictv #daisydukes #shortshorts
175 Likes, 31 Comments. TikTok video from Cody (@bcody1): “Who wore Daisy Dukes first? #classictv #daisydukes #shortshorts”. Short Shorts – Bill & Ronnie & Jimmy Carroll.
10.6K views|
Short Shorts – Bill & Ronnie & Jimmy Carroll
daysidukess
Daysidukesho
The guy in the truck đđ telling zya she cute đ
32.9K Likes, 23 Comments. TikTok video from Daysidukesho (@daysidukess): “The guy in the truck đđ telling zya she cute đ”. Bounce When She Walk By Ohboyprince – Uniquemusick.
335.8K views|
Bounce When She Walk By Ohboyprince – Uniquemusick
b_ran67
Bronson
Hot guy summer #jorts #daisydukes #hotguysummer
178 Likes, TikTok video from Bronson (@b_ran67): “Hot guy summer #jorts #daisydukes #hotguysummer”. Throw It Back (feat. Keith Urban) – BRELAND.
1202 views|
Throw It Back (feat. Keith Urban) – BRELAND
zemiikat
đZemiiKatđ
Oh my god.. #ohmygod #yum #shortshorts #thatguy #daisydukes #fyp #viral
TikTok video from đZemiiKatđ (@zemiikat): “Oh my god.
. #ohmygod #yum #shortshorts #thatguy #daisydukes #fyp #viral”. When he comes out in short shorts as a joke⌠| But they actually look GOOD!! P – sophiađŤś.
274 views|
P – sophiađŤś
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paartes halten am strand bei sonnenuntergang – daisy dukes man stock-fotos und bilderFashion models Vivien Ventura, Linda Cuned, and Jerry Scott wearing men’s shirts, hotpants and over-the-knee boots, UK, 17th September 1963.man and young woman having conversation on beach, mid section – daisy dukes man stock-fotos und bildermulti-ethnic couple dancing at nightclub – daisy dukes man stock-fotos und bilderTwo young women and a man at Rodney Bingenheimer’s English Disco in Los Angeles, USA, circa 1974.junger mann mit frau am strand, schwarz und weiĂ – daisy dukes man stock-fotos und bildertwo young women dancing in nightclub, watched by two young men – daisy dukes man stock-fotos und bilderYoung woman watches a video on board a private Boeing 720B airliner known as ‘The Starship’, which is being used by English rock group Led Zeppelin…senior couple wearing shorts – daisy dukes man stock-fotos und bilderActors Jacki Piper and Jimmy Edwards, who are appearing in the stage play ‘Big Bad Mouse’ at the Prince of Wales Theatre in London, 13th September.
..Image contains suggestive content.)A poster for the pornographic film ‘Lust Combo’, aka ‘Jenny Gets On Top’, which is ‘an expose of the record…glĂźckliches paar hand in hand am strand – daisy dukes man stock-fotos und bilderNaomi Campbell models a hot pants ensemble with matching boots for Todd Oldham’s Spring line.British actors Simon Oates and Aimi MacDonald in a London, pub, 4th March 1971. The pair are due to appear in Garson Kanin’s play ‘Born Yesterday’ at…rĂźckansicht von freunden, die zusammen auf der terrasse stehen – daisy dukes man stock-fotos und bilderfriends having fun by swimming pool – daisy dukes man stock-fotos und bilderyoung couple relaxing – daisy dukes man stock-fotos und bilderhappy young couple walking outdoors – daisy dukes man stock-fotos und bilderBritish singer-songwriter Rod Stewart and girlfriend fashion model Dee Harrington at London Airport, London, 20th May 1972.Contestants in an umbrella decorating contest held during a weekend to promote Asbury Park as a gay destination parade their artwork on the beach,.
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von 10
Sarah and daisies
One of the most popular Jewish songs dedicated to a boy and a girl is Margaritrelex (âDaisiesâ). The authors of the comments “Anthology of Jewish Folk Song” (St. Petersburg, 1994) M.D. Goldin and I.I. Zemtsovsky note the stylistic proximity of the song to the Russian everyday waltz of the early twentieth century, but exclude the borrowing of the melody, the author of which, unfortunately, remains unknown. Iâll make a reservation right away: according to one source that recently fell into my hands, his last name is Sogolovitch.
The poem that served as the poetic basis of the song was written by Zalman Shneur (1887â1959), an outstanding Jewish poet and prose writer, a native of Shklov, who wrote equally well in Hebrew and Yiddish. Most likely, the poems were written in 1903, when Shneur lived in Warsaw, working at the publishing house “Tushia” and in the editorial office of the children’s literary weekly “Olam katan”. I dare to suggest that even before the outbreak of the First World War, the poem was set to music.
And this event also happened in the Russian part of the former Polish state. Together with several other lyrical poems by Z. Shneur, âDaisiesâ have long been included in Jewish anthologies and collections for recitation in Yiddish. When singing, the classical text is usually reduced to eight verses, each of which ends with a short chorus: tra-la-la-la. The heroine of the song is the young beauty Khava, who went to the forest to collect forest daisies. The guy she met asks what she is looking for.
I’m looking for daisies, Chava answered –
Answered, tra-la-la-la *.
The guy confesses that he has already found his daisy – this is Havele. The girl, seeing his desire to receive a kiss from her, speaks of the severity of her mother. But the guy reassures Khava: “No one will see, no one will hear, / The forest is blind and dense.” Having achieved a kiss, the guy disappears.
And Khava is still sitting in the forest,
And she looks into the distance, and the song is quiet
She sings: âTra-la-la-laâ*.
The best performer of the song today, I consider the Canadian singer of Jewish origin Claire Klein Osipov, who recorded “Daisies” for the long-playing record in 1978 – Sing to me Yiddish (“Sing to me in Jewish”). The singer’s parents, Polish Jews, arrived in Canada in the early 1920s, and it was apparently the first time Claire heard the song performed by them.
Another Polish-Jewish trace of “Daisies” I unexpectedly found in one printed music edition of 1926. Being a fan of the talent of the Russian romance composer B.A. Prozorovsky, somehow in the reading room of the Museum of Musical Culture. M.I. Glinka, I looked through the notes of his forgotten works. Among them, I came across âSarra: in the town of Olshany. Jewish shtetl song. The melody, arranged by the Russian composer for voice and piano, actually copied the motif of “Daisies” presented in the Anthology of Jewish Folk Song. Prozorovsky, however, did not hide this. The footnote stated: “The melody is taken from Sogolovitch’s popular Jewish song ‘Daisies’.
” Unfortunately, no matter how hard I tried to find out who Sogolovich was, whether Boris Prozorovsky knew him or the author of new poems to his music, Boris Timofeev, I did not succeed. However, another interesting circumstance emerged.
The authors dedicated their novelty to the “talented Sarah Lvovna Fibikh”. The song just tells about the young beauty Sarah from the town of Olshany (nowadays a village with a population of eight thousand in the Stolin district of the Brest region of the Republic of Belarus):
As spring the sun is bright.
All full of bliss and secret heat
Beauty, tra-la-la-la.
As in “Daisies”, each verse of the song ends with a familiar ending. Sarah’s father is “all day in the synagogue”, mother is “quarrelsome and evil”, relatives are “harsh and strict”. The âslightly oldâ Rebbe Leibovich wants to marry the young beauty, who has âa house with a mezzanine, an office and glass warehousesâ, as well as a store: âthere are goods there – tra-la-la-laâ.
I donât know if this song was ever sung by the Polish theater actress and Soviet singer of songs of various nations, Sarah Fibich, who was very popular in the 1920sâ1930s (1895â1947). But some facts of her generally little-studied biography testify that Boris Timofeev did not just sovietize a certain âfolkâ plot. It is believed that Sara Fibich was born in Poland, but Olshany (Polish-Belarusian borderland) until the 1939s was indeed considered a Polish town with a predominantly Jewish population.
At the age of 12, Sarah Fibich was accepted into the drama section of the Musical and Literary Society, and at 19 she became an actress against the will of her family. How can one not remember the harsh and strict relatives and the grumpy mother from Prozorovsky’s song – Timofeev! From the memoirs of Sarah Fibikh’s daughter Nonna Arkadievna Druyan, it is known that “mother’s first husband was her partner in the theater in Lodz.” Maybe they also learned about the middle-aged “Reb Leibovich” from the story of Sarah Fibich?
In a word, we have the right to assume that the authors of the song were familiar with the “talented Sarah Lvovna”.
This is no wonder. She was a very cheerful and sociable woman when she came to the Soviet Union from Poland in 1921. For about four years, Sarah Fibich played on the stages of the Kharkov Drama and Moscow Art Theaters, and since 1925 she became a pop singer who performed folk Russian, Belarusian, Ukrainian, but mainly Jewish songs. Nonna Druyan recalls: âSarah Fibich was tormented by nostalgia for her native Poland, but she herself perceived her life in the USSR as a feat, a sacred duty and a voluntary sacrifice. A review of one of Sarah Fibich’s speeches testifies to the fact that she served the Soviet state sincerely and, like many others who wholeheartedly served the Soviet state at 1920-1930s, did not imagine how it would all end.
And it ended like this. After a triumphant return from a tour of the newly annexed Polish territories – “from the end of 1939 until the summer of 1947 – not a single solo concert, not a single poster. Only during the war she performed in Chkalov (now Orenburg) in group concerts with Ukrainian, Belarusian, occasionally Jewish songs, but these were episodes, the main life was spent in hospitals, where all her strength was devoted to caring for the wounded and talking to them.
Sarah Fiebich managed to return to Moscow as an escort for several wounded who were going on serious operations. In Moscow, she unsuccessfully knocked on the doors of the Moskontsert, and some other organizations to which she was assigned, apparently formally, but which obviously had no time for her. In 1944, a strange explanation sounded: âAfter all, we gave you the Hall of Columns, arranged an anniversary (in 1939), give way to others, they are also waiting for their turn.â So she’s not needed. She was buried alive! With pomp! Seven years ago! This conclusion was made by my mother in the notes left under the pillow in the hospital. Vishnevsky, where she was placed for surgery. She died 10 days later.”
Needless to say, the composer Boris Prozorovsky, who was the first to perpetuate the melody “Daisies” in music and left us at least the name (Sogolovych) of its author, by that time had already disappeared in the Stalinist camps for ten years. Songwriter and journalist Boris Timofeev, who miraculously survived the Leningrad blockade and until the end of his life (he died in 1963) quietly worked in a Leningrad satirical magazine, for obvious reasons, preferred to keep quiet about his many years of friendship and cooperation with this outstanding person.
He did not leave memories of the heroine of their song 1926 years old Sarah Fibich, whom, apparently, he knew quite well. But were there many daredevils then who dared to write the truth at least âon the tableâ? We already have much to thank Boris Prozorovsky and Boris Timofeev for.
Perhaps, after reading these lines, some new Sarah Fibich will want to revive their forgotten song and, following the “Daisies”, perform and record a musical and biographical story called “Sarra: in the town of Olshany” …
Nikolay OVSYANNIKOV, Russia
_______
*Quoted in the translation of A. Kaplan and E. Khazdan.
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– konde13
⢠3422 – descending:
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– Efim Griver
⢠3391 – descending:
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– Ashmedai
⢠3391 – descending:
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– Evgeny Tsukanov
⢠3361 – descending:
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– YV
⢠3353 – descending:
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– bird
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– Attack progress
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– Alena Prokhor
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– JULIEN STEBO
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– RDX
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– Vyacheslav Shilov
⢠3017 – descending:
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– Yuri Nebolsin
⢠3010 – descending:
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– S vyatopolk
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– Cat Otmorozkin
⢠2981 – descending:
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– Kondrat
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– Alexander
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– Criptor
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– Thursday9
⢠2824 – descending:
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– Joseph of Egypt
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– BorisV
⢠2681 – descending:
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– Black Lightning
⢠2592 – descending:
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– Lev
⢠2574 – descending:
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– Vladislav Bozheday
⢠2500 – descending:
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– comment
⢠2387 – descending:
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– Polishyuk1984
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– Jingle bells
⢠2360 – descending:
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– Kiyko Igor
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– mila
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– ex_cadet
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– Alexey
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– Dima from Almaty
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– Dmitry
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– Grigory Yablonsky
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– kmatros
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– nalivay
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– VAZ
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– Igor
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– RRaf
⢠2049 – descending:
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– Tarasenko Valery
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– S
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– Victor
⢠1949 – descending:
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– Alexander SAN
⢠1884 – descending:
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– Melnik Leonid
⢠1861 – descending:
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– Daisy
⢠1860 – descending:
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– Gector
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– Jethro
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⢠1827 – descending:
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– Oleg
⢠1786 – descending:
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– Someone Lesha
⢠1773 – descending:
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– Dimych
⢠1762 – descending:
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