James A. Nunnery, MD – General Surgeon in Nashville, TN
James A. Nunnery, MD – General Surgeon in Nashville, TN | MD.com
As a general surgeon in Nashville, Dr. James Nunnery performs surgical procedures to treat conditions affecting the abdomen and related structures, like hernias or tumors.
Baptist Healthcare Group
Accepting New Patients?
Yes, Dr. James A. Nunnery is accepting new patients at this office.
Phone
(615) 284-1400
Fax
(615) 284-1348
Address
300 20th N Avenue, Nashville, TN 37203
Office Details
Doctor Specialty | General Surgery |
Accepting New Patients? | Yes |
Practice Specialty | Multi Specialty |
Languages Spoken | English |
Baptist Healthcare Group
300 20th N Avenue, Nashville,
Tennessee 37203 •
(615) 284-1400
Doctors | 205 See them all |
Doctor’s Specialty | General Surgery |
Doctor’s Title | General Surgeon |
Accepting New Patients? | Yes |
Practice Specialty | Multi Specialty |
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Saint Thomas Medical Partners (Nashville)
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Dr. James Nunnery.
Accepting New Patients?
Yes, Dr. James A. Nunnery is accepting new patients at this office.
Phone
(615) 284-1400
Fax
(615) 284-3089
Address
300 20th Avenue North, 7th, 8th and 9th Floors, Nashville, TN 37203-5600
Office Details
Doctor Specialty | General Surgery |
Accepting New Patients? | Yes |
Languages Spoken | English |
Saint Thomas Medical Partners (Nashville)
300 20th Avenue North, 7th, 8th and 9th Floors, Nashville,
Tennessee 37203-5600 •
(615) 284-1400
Doctors | 307 See them all |
Doctor’s Specialty | General Surgery |
Doctor’s Title | General Surgeon |
Accepting New Patients? | Yes |
Official Website | http://www. saintthomasdoctors.com/locations/39/saint-thomas-medical-partners—nashville |
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Insurance Accepted
- Medicare
Bio
Dr. James Nunnery graduated from University of Tennessee College of Medicine in 1970.
Dr.
Nunnery has
two offices
in
Tennessee where he specializes in
General Surgery.
Dr. Nunnery works with three hundred and twelve doctors including Dr. Richard Garman and Dr. Dana Bannerman.
Specialty
General Surgery
As a general surgeon in Tennessee, Dr. Nunnery performs a range of of surgeries and operations, usually focusing on areas and organs of the abdomen and their related organs. Dr. Nunnery may utilize invasive or minimally-invasive surgical techniques, with the latter reducing recovery time and stress on the patient’s body.
Education & Training
Medical School
University of Tennessee College of Medicine
MD • 1970
Hospital Affiliations
- Saint Thomas Rutherford Hospital
Languages Spoken
- English
Dr. Nunnery’s Medicare Fee‑for‑Service Data (2014)
Please Note: The information displayed below is sourced from the 2014
Medicare Physician and Other Supplier National Provider Identifier (NPI) Aggregate Report. It’s
important to remember that the statistics below are not inclusive of all patients treated by
Dr. Nunnery, but only those who participate in Medicare.
Overview
- Doctor participates in Medicare?: Yes
- Number of HCPCS Codes: 10
- Number of Services: 91
- Medical Suppress Indicator: An ‘*’ identifies that the suppressed information is based on fewer than 11 beneficiaries and a ‘#’ identifies that the information has been counter suppressed to prevent the re-calculation of information suppressed due to fewer than 11 beneficiaries. For example, if the information associated with Medical (non-ASP) services has been suppressed because fewer than 11 beneficiaries received these services from a provider, then the information associated with Drug services must also be suppressed so that the information associated with Medical services cannot be recalculated by subtracting the Drug values from the provider’s overall values.”/>
- Number of HCPCS Associated With Medical Services: 10
- Number of Medical Services: 91 “/>
- Number of Medicare Patients with Medical Services: 80
Medicare Patient Demographics
- Total Number of Medicare Patients: 80
- Average Age of Medicare Patients: 76 Beneficiary age is calculated at the end of the calendar year or at the time of death.”/>
- Number of Patients Under Age 65: 0
- Number of Patients Age 65 to 74: 0
- Number of Patients Age 75 to 84: 28
- Number of Patients Over Age 84: 23 (Beneficiary age calculated at the end of the calendar year, or at the time of death.)”/>
- Number of Female Patients : 45
- Number of Male Patients: 35
- Number of Non-Hispanic White Patients: 0
- Number of Black or African American Patients: 0
- Number of Asian Pacific Islander Patients: 0
- Number of Hispanic Patients: 0 “/>
- Number of American Indian/Alaska Native Patients: 0
- Number of Patients with Race Not Elsewhere Classified: 0
- Number of Patients with Medicare Only Entitlement: 59
- Number of Patients with Medicare & Medicaid Entitlement: 21 Beneficiaries are classified as Medicare and Medicaid entitlement if in any month in the given calendar year they were receiving full or partial Medicaid benefits.”/>
Medicare Patient Condition Demographics
- Percent of Patients with Atrial Fibrillation: 29%
- Percent of Patients with Alzheimer’s Disease or Dementia: 43%
- Percent of Patients with Asthma: 0%
- Percent of Patients with Cancer: 30%
- Percent of Patients with Heart Failure: 59%
- Percent of Patients with Chronic Kidney Disease: 63%
- Percent of Patients with Chronic Obstructive Pulmonary Disease: 40%
- Percent of Patients with Depression: 48%
- Percent of Patients with Diabetes: 34%
- Percent of Patients with Hyperlipidemia: 64%
- Percent of Patients with Hypertension (High Blood Pressure): 75%
- Percent of Patients with Ischemic Heart Disease: 66%
- Percent of Patients with Osteoporosis: 0%
- Percent of Patients with Rheumatoid Arthritis / Osteoarthritis: 54%
- Percent of Patients with Schizophrenia / Other Psychotic Disorders: 24%
- Percent of Patients with Stroke: 0%
Medicare Payments Data
- Total Submitted Charge Amount: $23,183. 00
- Total Medicare Allowed Amount: $11,795.69
- Total Medicare Payment Amount: $9,248.07
- Total Medicare Standardized Payment Amount: $9,761.57
- Total Medical Submitted Charge Amount: $23,183.00
- Total Medical Medicare Allowed Amount: $11,795.69
- Total Medical Medicare Payment Amount: $9,248. 07
- Total Medical Medicare Standardized Payment Amount: $9,761.57
Medicare Prescription Drug Data
- Drug Suppress Indicator: n/a
- Number of HCPCS Associated With Drug Services: 0
- Number of Drug Services: 0
- Number of Medicare Beneficiaries With Drug Services: 0
- Total Drug Submitted Charge Amount: $0. 00
- Total Drug Medicare Allowed Amount: $0.00
- Total Drug Medicare Payment Amount: $0.00
- Total Drug Medicare Standardized Payment Amount: $0.00
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James L Nunnery – Sex Offender or Child Predator in New Orleans, LA 70126
James L Nunnery – Sex Offender or Child Predator in New Orleans, LA 70126 – la1130184
James L Nunnery Registration Details
- org/Place”>
- Last Known Address:
- 6535 E HERMES ST NEW, ORLEANS, LA 70126
James L Nunnery – Registered Sex Offender or Child Predator
- Age:
- 49
- Race:
- Black
- Sex:
- Male
- Eyes:
- Brown
- Height:
- 6 ft 1 in
- Hair:
- Black
- Weight:
- 225 lbs.
- Offense/Statute:
- 15:542 – Failure To Register/notify As A Sex Offender
view This Statute - Date Convicted:
- 16 December 2016
- Offense/Statute:
- 566.034 – Statutory Rape Second Degree
view This Statute - Date Convicted:
- 28 May 1999
- Offense/Statute:
- 566. 064 – Statutory Sodomy Second Degree
view This Statute - Date Convicted:
- 28 May 1999
- Offense/Statute:
- 15:542 – Failure To Register/notify As A Sex Offender
view This Statute - Date Convicted:
- 16 December 2016
- Offense/Statute:
- 566.034 – Statutory Rape Second Degree
view This Statute - Date Convicted:
- 28 May 1999
- Offense/Statute:
- 566. 064 – Statutory Sodomy Second Degree
view This Statute - Date Convicted:
- 28 May 1999
- Offense/Statute:
- 15:542 – Failure To Register/notify As A Sex Offender
view This Statute - Date Convicted:
- 16 December 2016
- Offense/Statute:
- 566.034 – Statutory Rape Second Degree
view This Statute - Date Convicted:
- 28 May 1999
- Offense/Statute:
- 566. 064 – Statutory Sodomy Second Degree
view This Statute - Date Convicted:
- 28 May 1999
View James L Nunnery’s Criminal Record
Collected from this official state registry website or page:
http://www.icrimewatch.net/offenderdetails.php?OfndrID=1130184&AgencyID=54450
Report An Error »
*No representation is made that James L Nunnery is currently on the state’s offenders registry. All names presented here were gathered at a past date. Some persons listed might no longer be registered offenders and others might have been added. Some addresses or other data might no longer be current. Owners of Homefacts. com assume no responsibility (and expressly disclaim responsibility) for updating this site to keep information current or to ensure the accuracy or completeness of any posted information. Accordingly, you should confirm the accuracy and completeness of all posted information before making any decision related to any data presented on this site. The information on this web site is made available solely to protect the public. Anyone who uses this information to commit a crime or to harass an offender or his or her family is subject to criminal prosecution and civil liability.
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Where James Bond was not allowed: lenorlux — LiveJournal
I have already told about the largest Meter monastery, about two nunneries, now it’s the turn to show the monastery, located on the most picturesque rock.
It will be about the monastery of the Holy Trinity (Αγίας Τριάδος), nestled on top of a 400-meter cliff.
Holy Trinity Monastery was built around 1458-1476, no one knows the exact date. Now the monastery complex consists of a chapel, a balcony castle, an altar, monastic cells in which only a few monks live.
Getting into the monastery is not difficult at all. First you need to go down from the highway down to the river, and then overcome only 140 steps up, cut into the rock (it’s like walking to the 10th floor). The photo shows the beginning of the stairs, but before it you still need to climb up the cobbled road. The most important thing is to guess with shoes, because those who want to walk in heels, even small ones, will very quickly regret their stupidity.
Another surprise will be water pouring from above in several places. Although it can be in the heat of the summer, these streams dry up.
As in all other monasteries in Meteora, the entrance to the Holy Trinity is paid – 3 euros from the nose. As a consolation prize for those who climbed the rock, there are vases with delicious Turkish delight at the entrance, they say the monks themselves also make them. But drinking water is not freely available, so when going to monasteries, stock up on water!
This hook is a device for lifting a load from below, it is not for the monks to carry everything up the stairs on a hump. Previously, with the help of the same devices, monks and pilgrims were lifted onto the rock in special wicker baskets, since the staircase appeared less than 100 years ago. Climbing in this way was very risky, because the ropes often frayed, and changed them only after they broke.
The real gem of the monastery is the cathedral dedicated to the Holy Trinity.
Everything inside the temple is very ascetic and very cold. True, we were in February, and in the summer it is probably a saving coolness. Once it was the cells of the monks, now they have been partially dismantled and made a place of rest. On the benches you can sit in silence, think about something of your own, or just relax after getting up.
Outside the main building of the church, they asked not to rent it.
During the Turkish occupation in the Holy Trinity Monastery there was a school and a church singing school. In 1808, the monastery assisted the anti-Turkish uprising led by the local folk hero priest Efimy Vlahava.
During the German-Italian occupation, sacred relics disappeared from the monastery. Fortunately, most of the manuscripts were transferred to the monastery of St. Stephen, where they are still kept.
During the Second World War, all the monasteries in Meteora were badly damaged, and the monastery of the Holy Trinity also got it. After the end of the war, it was empty for quite a long time (from 1942 to 1961) and only in the last thirty years serious restoration work has been carried out here.
The territory of the monastery is small, but the views from it are simply amazing.
In good weather, you can just sit and meditate here for hours, looking at the panorama of the Thessalian plain below.
On the other side, you will have a bird’s-eye view of the town of Kalampaka. True, for this you will have to jump a little on the stones.
By the way, a path leads to the village from under the rock. True, we did not walk along it, but we saw how people climbed from it.
Holy Trinity Monastery featured in one of the James Bond films. The producers were primarily interested in the spectacular location of the monastery, which in the film is called the “monastery of St. Cyril.” However, the real monastery did not get into the frame much – the scenery of the monastery was built on the rock adjacent to the monastery of the Holy Trinity.
When the film crew arrived in Meteora, it turned out that the monks of the monastery did not want to allow filming. Despite the fact that permission for this was obtained from both the Greek government and the Greek church, the monks declared that they would not allow the sanctity of this place to be violated with scenes, “ filled with horror, sex and violence . The monks did not like the image of the main character of the film very much either. As a result, a “new” monastery had to be built for filming.
Opening hours:
in summer (April-October) from 9 to 17, closed. Thursday
in winter (November-March) from 10 am to 4 pm, closed Wednesday, Thursday
Quiet monastery: Donskoy Monastery was founded 430 years ago
Andrey SAMOKHIN
08/12/2021
Donskoy looks like a special person in the necklace of Moscow monasteries. It seems that here, in these high walls, hidden behind the alleys near the old Kaluga road, an amazing mixture of vibes of Russian military glory and God’s protection, refined aristocracy and villainy with an infernal spark is poured. The golden crosses of the cathedrals echo the black gravestones of the ancient necropolis, giving rise to a special symphony.
The charm of this place is also transmitted to those who do not know anything about its past, and in the connoisseur it awakens awe and bright sadness, a feeling of touching the very essence of native history, albeit not as ancient as that of the Danilov, Andronikov or Simonov monasteries, but no less symbolic for Moscow and all of Rus’.
The monastery owes its foundation to the victory in July 1591 over the Crimean Khan Kazy-Girey, who led a 150,000-strong army to our ancient capital. The horror of the Muscovites, who remembered the complete ruin of the capital two decades earlier, this time was compensated by the resourceful actions of the head of defense Boris Godunov, the military skill and courage of the governor, the intercession of the Don Icon of the Mother of God, to whom Tsar Fyodor Ivanovich fervently prayed.
This miraculous image, according to legend, the Don Cossacks brought in September 1380 to the Kulikovo field and strengthened on the staff like a banner. Then the icon was donated to Prince Dimitry Donskoy and since then has helped the Russians more than once in battles and during enemy invasions. Then, on July 2, 1591, Archbishop Job of Suzdal carried it around Moscow in a solemn procession, and then installed it in a field church named after St. Sergius of Radonezh in a walk-city, equipped not far from the Kaluga Gates.
Effective rifle and cannon fire from the Russian defenders, as well as pinpoint battles between Vorobyovy Gory and Kotly, somewhat cooled the ardor of the foreigners who were counting on a quick victory. But the situation still remained dangerous: after all, our main army was between Pskov and Novgorod (there was a war with Sweden).
Godunov came up with a trick with bonfires and celebrations all over Moscow – on the occasion of the “return” of the royal regiments. Credibility was added by a volunteer “accidentally” caught by the Tatars near the walls of the city, who confirmed under torture that “countless forces” came to the defense of the capital, and completed the job on the night of July 5 by a desperate sortie to the Khan’s camp from Gulyai-Gorod of a three-thousand cavalry detachment of Cossacks led by ataman Vasily Yanov. As a result, according to the chronicle, “an hour before light” Kazy-Girey with the whole horde fled “with great fear and horror”, and “between Moscow and Serpukhov … they felled a lot of small forest and passed on countless horses and people.” After that, the Crimean Tatars never risked going here again.
On the site of the Sergius church, the pious Tsar Fyodor ordered to build a stone cathedral church (now the Small Cathedral of the Donskoy Monastery), “wonderfully decorated with all sorts of fair ornaments”, where they placed a list from the Don Icon of the Mother of God.
In honor of the miraculous image, the monastery also received its name, at first it was called “the monastery of the Most Pure Mother of God of the Don, in Oboz”. Fyodor Ioannovich granted the brethren the village of Semyonovskoye, established the day of the annual celebration of the icon – 19August (September 1, New Style). During the celebrations here until 1917 there was a religious procession from the Kremlin’s Assumption Cathedral, which contained the original icon.
During the Time of Troubles, the Donskoy Monastery was in oblivion. “Since it was actually a sovereign building, then in this stateless time there was no one to remember him; he was forgotten and left in the care of his meager brethren,” wrote historian Ivan Zabelin. The situation changed after the accession of the Romanov dynasty. As follows from the “Palace ranks”, in 1622 Tsar Mikhail Fedorovich “granted his sovereign’s pilgrimage to the monastery of the Most Pure Mother of God of the Don the official printed Menaia.” From this message, one can understand that the monastery during the Time of Troubles became so impoverished that it lost even the most necessary liturgical books. The same autocrat ordered that the blasphemous “icon” depicting Boris Godunov be removed from the cathedral iconostasis.
At the end of the century, the significance of the Donskoy Monastery, as well as royal attention to it, steadily grew. Tsar Alexei Mikhailovich prayed here during the attack of the Crimean Tatars on the southern borders of the country, listened to the parting prayer before the war with the Commonwealth. True, the financial situation and status of the monastery remained uncertain for a long time: in the middle of the 17th century it was assigned to the Andreevsky Monastery, and it was possible to regain independence only in 1678. Apart from the first temple, there were no other stone buildings here, and there were not many monks either. However, by the end of the century, things went smoothly: a bell tower was added to the old church, high stone walls with 12 towers appeared around.
In 1684, with donations from Princess Sophia Alekseevna, the construction of a new cathedral, now called the Great Cathedral, began. “Because of the impoverishment of the treasury” due to unsuccessful Crimean campaigns and the fall of Sophia, construction was abandoned for a long time, resuming only in 1694. This temple in the “Ukrainian Baroque” style was also consecrated in honor of the Don Icon of the Mother of God. In 1683, the monastery received the status of archimandrite, and by the beginning of the 18th century it already owned vast lands and one and a half thousand peasant households, becoming one of the richest monasteries in Russia. In 1730-1755, an elegant bell tower appeared at the western gate. It began to be built by the famous Domenico Trezzini, the author of many architectural masterpieces of St. Petersburg.
Having become stauropegial since 1745 (under the control of the Holy Synod), the Donskoy Monastery survived the secularization reform of Catherine II relatively easily, although it lost some of its possessions. It was worse with the spiritual life. Here, on the outskirts of Moscow, they often transferred monks of unworthy behavior, prone, for example, to drinking wine, but instead of correcting them, setting them on the true path, the rest of the brethren disintegrated. The situation changed only in the next century.
In September 1771, the monastery became the scene of a horrific murder. At the height of the plague, Archbishop Ambrose of Moscow and Kaluga, who sought to prevent the spread of infection, ordered the removal of the Bogolyubskaya icon in Kitai-Gorod (above the Varvarsky Gates), to which Muscovites flocked. Upon learning that the archpastor was in the Donskoy monastery, an angry crowd rushed there. Poor Ambrose was found in the choirs of the Great Cathedral (where he was hiding), dragged out into the courtyard and, despite his admonitions, torn to pieces. At the site of the death of the archbishop, a stone cross was later erected, which is now under the stairs of the temple.
In the same year, another important event happened: as part of the city reform, Catherine II issued a decree forbidding burials in city cemeteries. Standing outside the city (nearby, like Novodevichy), the Donskoy Monastery became an ideal place for family burials of the nobility. Since then, the famous monastery necropolis began to grow, the only one preserved from that time.
He was originally aristocratic. The Georgian king and poet Archil Bagrationi, at whose expense the Great Cathedral was completed, rested on the lower floor at the beginning of the 18th century. And already in the “History” of Karamzin, this necropolis is called the main cemetery of the highest nobility and wealthy merchants.
“And in the Donskoy Monastery it is time for bird wanderings, the Russian nobility sleeps in the Donskoy Monastery,” Alexander Gorodnitsky sings. The family crypts of several generations of princes Volkonsky, Golitsyn, Dolgoruky, Meshchersky, Trubetskoy, Glebov-Streshnev are turning black and white between the paths strewn with leaves. And nearby are the graves of the historian Osip Klyuchevsky, the architect Osip Bove, Field Marshal Nikolai Repnin, the writers Alexander Sumarokov and Vladimir Odoevsky, the father of Russian aviation Nikolai Zhukovsky, the philosopher Pyotr Chaadaev (a paradoxical and touching fact: someone regularly puts krashenki and pieces of Easter cake).
Wandering among the graves in the lace of wrought-iron fences, between sad cherubs and marble angels, how not to think about the fate of Russia and the frailty of this world. This is what several generations of the old Moscow intelligentsia, who walked here with their children and grandchildren in the Soviet years, were engaged in. Among the cracked slabs that have grown into the ground are the luxury of tomb sculptures by Vasily Demut-Malinovsky, Ivan Martos, Fyodor Gordeev, Jean-Antoine Houdon…
“The ladies of spades sleep together with the Hermans…” the bard sings. Indeed, Natalia Golitsyna, who served as the prototype of the old countess in The Queen of Spades, rests here. At some distance – the uncle of the great author Vasily Lvovich, as well as Pushkin’s grandmother. Next to them is the mother of Ivan Turgenev and the grandmother of Leo Tolstoy. The artist Vasily Perov was once “hooked” to this refined society from the Danilovsky cemetery, and in our time – white generals Anton Denikin and Vladimir Kappel, philosopher Ivan Ilyin, writers Ivan Shmelev and Alexander Solzhenitsyn.
High-reliefs from the destroyed Cathedral of Christ the Savior lined up along the northern and eastern walls: Sergius of Radonezh blessing Prince Dmitry Donskoy for the battle, the holy warrior George, the meeting of David the victorious Goliath, as well as marble gravestones, details of tombstones from other Moscow cemeteries, fragments of a demolished Arc de Triomphe – the legacy of the Museum of Architecture. Shchusev, who has been here since 1934… This “architectural cemetery” was created through the efforts of enthusiasts.
The Donskoy Monastery has seen a lot in its lifetime. In 1812, the French robbed it, even Napoleon stopped by here before fleeing from Moscow. Both the Spiritual and Censorship Committee and the Theological School were found within these walls. At the end of the 19th century, the wise and righteous Bishop of Vologda and Totemsky Anthony (Florensov) lived at rest in the monastery, and Sergey Solovyov, Alexander Blok, Fr. Pavel Florensky.
After the revolution, the monastery was closed and an anti-religious museum was organized here. A boarding school, a shoe factory were set up in the fraternal buildings, cows roamed the graves. In the guardhouse at the north gate from 19For 22 years and until his mysterious death in 1925, he remained as a prisoner, Patriarch Tikhon of Moscow. There were attempts on his life several times. Once, bullets destined for the holy man wounded Yakov Polozov, a cell-attendant. From here the patriarch was taken to the hospital to die. He was buried in the Small Cathedral with a huge gathering of people. The imperishable relics were miraculously found in 1989 during the repair of the temple.
The Bolsheviks did not destroy the cathedrals and the necropolis, but they built an ominous “alternative” to the holy place in the monastery. At 19On the 27th, the first Soviet crematorium was placed in the Church of St. Seraphim of Sarov and Anna of Kashinsky. In the upper temple, a ritual hall was equipped with an organ confiscated from a closed church on Radio Street. In place of the altar, a coffin was placed, which descended into the lower church (the German Topf stoves, the same as later in Auschwitz, burned here). The bodies of those shot in the prisons of the NKVD-MGB were brought here, and, quite likely, the ashes left by Yagoda, Yezhov, Beria were mixed with the remains of their victims that had burned earlier – in the so-called “grave of unclaimed ashes. ”
Right there, on the site of the former monastery gardens, the New Donskoy Cemetery appeared. To the old graves – the chairman of the first State Duma Sergei Muromtsev, Pushkin’s eldest daughter Maria Gartung (who once became the prototype of Anna Karenina) and others – were added burial places of the Soviet and post-Soviet times: Maya Kristalinskaya and Faina Ranevskaya, space designer Gleb Lozino-Lozinsky, sixteen Heroes of the Soviet Union, Yuri Lyubimov … In the depths of this cemetery there is a special columbarium with the ashes of the regicide Yakov Yurovsky and his wife. The monastic guides do not recommend walking around these places for a long time: the spirit is too heavy, and the dead are mostly not inveterate…
From here it is pleasant to return to the old territory of the monastery, where believers can venerate the reliquary of St. Tikhon in the Great Cathedral and the miraculous Donskoy icon, look at a special oven in which, with the participation of the patriarch, annually brew myrrh for the entire Russian Church, walk along the alleys, listening to the incessant bird noise.